Redemption Accomplished and Applied

John Murray (1898-1975) was a Scottish-born Calvinist theologian who taught at Princeton Seminary and helped found Westminster Theological Seminary, where he taught Systematic Theology for thirty years until his retirement in 1966. His writings include

To a Christian, the following words are pregnant with meaning and significance: atonement, redemption, calling, regeneration, faith and repentance, justification, adoption, sanctification, perseverance, union, and glorification. These words are not reserved for the lecture halls of seminaries, but should be in the hearts and on the mouths of ordinary Christians. Sadly, much of "Christian culture" has departed, in practice, from traditional confessions of the atonement. These scriptural concepts have been replaced by superficial understandings of salvation. In Redemption Accomplished and Applied , Scottish theologian, John Murray (1898-1975), has written a classic to remind the Church that the atonement is central to the Christian faith. One can never exhaust the meaning of the Jesus Christ's atonement, nor should one cease trying. I highly recommend this book as you attempt to plumb the depths of the love of Christ expressed in His atonement for sinners. The book is divided into two parts: Part 1: Redemption accomplished 1. The necessity of the atonement In this chapter, Murray presents a scriptural argument, particularly from Hebrews, against "hypothetical necessity" (this views says that God did not have to save by atonement but that he only chose to save by this method). Instead, Murray argues in favor of "indispensable necessity," that the holiness of God and the sinfulness of sin demand the vicarious sacrifice of the Lord Jesus Christ. Murray says "if we keep in view the gravity of sin and the exigencies arising from the holiness of God which must be met in salvation from it, then the doctrine of indispensable necessity makes Calvary intelligible to us and enhances the incomprehensible marvel of both Calvary itself and the sovereign purpose of love which Calvary fulfilled." 2. The nature of the atonement Murray then discusses the two distinct aspects of Jesus Christ's vicarious obedience - recognizing that the law has both penal sanctions and positive demands. He says, "Christ's obedience was vicarious in the bearing of the full judgment of God upon sin, and it was vicarious in the full discharge of the demands of righteousness." In relation to Christ's substitutionary atonement, Murray then unwraps the following biblical concepts: a. Sacrifice. Linking Hebrews 9 and 10 with the Levitical sacrifices, he shows that the Old Testament sacrifices were patterned after the heavenly reality and that the blood of Christ "purges our conscience from dead works to serve the living God" (Heb 9:14). Christ is the High Priest that has presented Himself as the offering for sin. b. Propitiation. "God appeases his holy wrath in the cross of Christ in order that the purpose of his love to lost men may be accomplished in accordance with and to the vindication of all the perfections that constitute his glory." Romans 3:25-26 says "God displayed [Christ] publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness...that He would be just and the justifier of the one who has faith in Jesus." c. Reconciliation. It is true that we are alienated from God, but, the emphasis of scripture is that God is alienated from us because of our sin. God must take the initiative. Romans 5:8-11 says that we are "reconciled to God through the death of His Son" (v10) and "justified now in his blood." (v9). Citing 2 Cor 5:18-21, Murray emphasizes the necessity of divine monergism as God was in Christ "reconciling the world to Himself." (v19) d. Redemption. Linking all of these concepts together, Murray says, "As sacrifice is directed to the need created by our guilt, propitiation to the need that arises from the wrath of God, and reconciliation to the need arising from our alienation from God, so redemption is directed to the bondage to which our sin has consigned us." (Rom 3:24-26 links all of the terms in one glorious passage) First, Christ frees Believers from the guilt of sin by purchasing His own with His blood (Acts 20:28). Second, Christ frees Christians from the power of sin based on union with Christ in His death and resurrection (Rom 6:1-10, 2 Cor 5:14-15, Eph 2:1-7, Col 3:1-4, 1 Pet 4:1-2). In sanctification, Believers are thus exhorted "to reckon yourselves dead to sin but alive to God in Christ Jesus" (Rom 6:11). 3. The perfection of the atonement. "There is therefore now no condemnation to them who are in Christ Jesus" (Rom 8:1). The atonement is a completed work, never repeated and unrepeatable (Heb 1:3, 9:12, 25-28). Addressing the perfection of this atonement, Murray says, "[Christ] did not make a token payment which God accepts in place of the whole. Our debts are not canceled; they are liquidated." (emphasis mine) Hebrews 10:14 says, "For by one offering He has perfected for all time those who are sanctified." 4. The extent of the atonement. Murray answers the question, "for whom did Christ die?" He begins by examining several proof texts for the alternative view of "universal atonement." He demonstrates that this incorrect view actually limits the power of Christ's atonement by saying that the atonement could apply theoretically to someone who ends up in hell. In contrast, the correct view of "limited atonement" or "definite atonement" says that the atonement only applies to heirs of eternal life, the elect of the ages. He says "Christ did not come to put men in redeemable position but to redeem to himself a people." The atonement definitely secured for Christ a people for His own possession (Titus 2:14) Rhetorically, Murray asks, "Did [Christ] come to put all men in a salvable state? Or did he come to secure the salvation of all those who are ordained to eternal life?" He then examines Romans 8:31-39 to show that the elect for whom Christ died in verse 32 are the same who are justified in verse 33. Part 2: Redemption applied 1. The order of application. Tying together John 3:3, John 1:12, Romans 8:30, John 6, etc, Murray orders the application of redemption as: calling, regeneration, faith and repentance, justification, adoption, sanctification, perseverance, and glorification. Each of these concepts is then explained in the subsequent chapters. 2. Effectual calling. The calling of God in salvation is an efficacious summons by God Himself that will not be thwarted (Rom 8:30, 1 Cor 1:9, 2 Peter 1:10, 2 Tim 1:8,9, John 6:44,45). 3. Regeneration. Since a person is dead in trespasses and sins, the Holy Spirit (John 3) must divinely beget him as a new creation in Christ. Only by the "first cause" of the Holy Spirit can anyone be saved. Faith is not the actual first cause. Murray says, "we are not born again by faith or repentance or conversion; we repent and believe because we have been regenerated." Further, regeneration will also have lasting effects in the sanctification of the believer. The one born of God will not continue in sin since he has been delivered from the power of sin and overcomes the world (1 John 3:9, 5:4, 5:18). Murray comments on the state of the church in his day that can apply be said today, "A cheap and tawdry evangelism has tended to rob the gospel which it proclaims of that invincible power which is the glory of the gospel of sovereign grace. May the church come to think and live again in terms of the gospel which is the power of God unto salvation." 4. Faith and repentance. There is a universal command from scripture for men to repent and believe the Gospel (e.g. Acts 17:30-31). Man has the responsibility to believe. The concept of biblical faith is knowledge, conviction and trust. Faith is NOT something that merits the favor of God. "All the efficacy unto salvation resides in the Savior...The specific character of faith is that it looks away from itself and finds its whole interest and object in Christ. He is the absorbing preoccupation of faith." Repentance is the conscious turning from sin unto God with full purpose of, and endeavor after new obedience (Luke 24:46-47, Acts 2:37-38, 5:31, 20:21, etc). 5. Justification. How can sinful man be just with a righteous God? God must do the justifying (Rom 8:30). Contrary to the Roman perversion, it does not refer to the renewing and sanctifying grace of God or any "infusion of grace." Murray says, "If justification is confused with regeneration or sanctification, then the door is opened for the perversion of the gospel at its centre." Rather, justification is judicial or forensic. God gives the verdict regarding our judicial status. Justification is a declarative and constitutive act of God's grace. God must constitute the new relationship as well as declare it to be. The constitutive act consists of the imputation to us of the obedience and righteousness of Christ. Then He declares it to be so. 6. Adoption. As in John 1:12, adoption is the act of transfer into the family of God Himself. It is distinct from justification but not separable from it. It is also a judicial act. Those adopted are given the Spirit of adoption whereby they are able to recognize their sonship and exercise the privileges which go with it (Galatians 4:6, Rom 8:15-16). 7. Sanctification. For the believer, sin is dethroned in every person who is effectually called and regenerated. Sanctification is concerned with the elimination of all sin and complete confirmation to the image of God's own Son, to be holy as the Lord is holy. The believer must be dependent on the Holy Spirit as the agent of sanctification. The Believer is not passive in this process; however, the means of sanctification is the work of God Himself (Phil 2:12-13). 8. Perseverance. John 8:31-32 says that "If you continue in [Christ's] word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free." Jesus' true disciples are characterized by continuance and endurance in His word (c.f. Matt 10:22, Heb 4:14). In contrast, apostasy is only temporary. It shows the "outward signs of faith in Christ and obedience to him...then lose all interest and become indifferent, if not hostile to the claims of Christ and of his kingdom." It is the lesson of the seed sown on rocky ground (Mark 4:5,6,16-17). According to 1 Peter 1:4-5, a true child of God is kept "by the power of God" until the end. How is he kept? 1 Peter also says that he is kept "through faith unto salvation ready to be revealed in the last time." The perseverance of the saints reminds us that only those who persevere to the end are truly saints. John 6:39 says that of all that the Father has given the Son, He will "lose nothing, but raise it up on the last day." They will never perish, and no one can snatch them out of the Son's, nor the Father's hand (John 10:28). 9. Union with Christ. "Nothing is more central or basic than union and communion with Christ," says Murray. "It is not simply a phase of the application of redemption...Union with Christ binds all together and insures that to all for whom Christ has purchased redemption he effectively applies and communicates the same." "...the greatest mystery of creaturely relations is the union of the people of God with Christ. And the mystery of it is attested by nothing more than this and it is compared to the union that exists between the Father and the Son in the unity of the Godhead." The Holy Spirit take residence in the believer and he experiences fellowship with Father, Son, and Holy Spirit (1 John 1:3, John 14:16-17). 10. Glorification. This is the final phase of the process of redemption. "It is the attainment of the goal to which the elect of God were predestined in the eternal purpose of the Father and it involves the consummation of the redemption secured and procured by the vicarious work of Christ." When a believer dies, he is perfected in holiness (Heb 12:23). Then, glorification will be consummated at the end of the age when, along with the creation's deliverance, believers will experience "the adoption, the redemption of the body" (Rom 8:23) and "mortal will put on immortality" (1 Cor 15:54).

Murray as always is acute and with unique clarity. The first of the book "redemption accomplished" was where I struggled a bit. Specifically his placement of the necessity of the atonement, I just found to be unsatisfying to say that it's necessity arises out of nothing other than God's purpose to save. It just seems to me that walks right past the question at hand without grappling with it. Which is, ‘why is atonement necessary?’ He then proceeds to outline the necessary method God chose and its reasoning. I think we are in error when we focus our primary attention concerning atonement on the mediator and his work himself, rather than the focus being on the father who planned, purposed and executively set everything into motion. The atonement is in much clearer light when we proceed from this focus. The necessity of the atonement arises from God's dilemma of will: his settled promise of the curse on disobedience and his love for those who came under the curse — therefore God's love is the founding necessity of the atonement. The specific requirements & details for the atonement are outlined by the law, its curse. The answer to God’s dilemma of will is by necessity, precisely what the atonement results to be. But what actually makes any of this necessary in contrast to God damning the world? Murray seems to skip over this and make out the atonement to be necessary cause God purposed it, but that seems to beg the question -- especially if we have more information to the question 'why is it necessary?'. But the cause we speak of is in itself alien to the actual situation at hand; God’s love. God's motive for sending His son was unnecessary. Therefore, nothing is necessary except the attending of the curse by those who have disobeyed the law and been brought under its curse. Yet, God’s dilemma of will sought a solution... the continental divide from where atonement is either contingent or necessary is “For God so loved the world” — since we could naturally expect the reality to ever be ““Then the Lord saw that the wickedness of mankind was great on the earth, and that every intent of the thoughts of their hearts was only evil continually. So the Lord was sorry that He had made mankind on the earth, and He was grieved in His heart. Then the Lord said, “I will wipe out mankind whom I have created from the face of the land; mankind, and animals as well, and crawling things, and the birds of the sky. For I am sorry that I have made them.”” — it would be normal to the situation if the whole Bible had ended there. We do well to recognize John 3:16’s relevance in between Genesis 6:7 & 6:8. The crux of the matter, as to why God did not immediately thrust Adam into outer darkness & as to why Noah found favor — we must call on something alien to the situation, something not naturally or consequentially drawn from the situation itself but rather adverse to what ought to follow (except that Christ was planned to die to satisfy what ought to follow!) — we know that this is so only “For God so loved the world...” On this basis, the atonement in all of its precise detail becomes vitally necessary. And not the pattern we see in the Mosaic economy, but in the true substance and heavenly economy where the atonement was actually performed, accepted — where the true aroma went forth — where the High Priest of Heavens tabernacle went into the holy of Holies once and for all, a lamb presented himself slain. This precise idea of Christ's work in atonement being the true substance and in reality preceding the Mosaic economy is present in Murray's work & I owe much of my thoughts to contemplating on his writing, as well as A.W Pinks work.

Fundamental to the Gospel is the proclamation that salvation is by grace through faith in Jesus Christ alone. Even those loosely acquainted with Christian theology have encountered this idea via conversation with believers and exposure to Christian literature, media, or so forth. Members of Christian families, notably in Protestant households, learn it from a very early age and some are able to offer supporting scriptural texts accumulated from church attendance. Unfortunately, the essential concepts and the various associated theological nuances that undergird the statement, which should have been apprehended during one’s spiritual maturation, are largely unappreciated. This is partly due to neglect of the Biblical mandate for continued spiritual formation but also the lack of familiarity with books that adequately address the topic. Here in Redemption Accomplished and Applied, John Murray addresses the following questions exquisitely from a Reformed perspective: What exactly is salvation and why is it necessary? What precisely did Jesus accomplish on the cross and for whom? How is salvation and its benefits conferred to the beneficiary? I’m sure that most Christians have some answer in mind already. However, by discussing both the history and order of salvation, Murray aims to explore the depth of scripture’s assertion while navigating the intricate framework that the Bible provides towards a complete answer. The author’s diction may be troublesome in the early sections but the persistent reader quickly adapts. Overall, it’s a precious gem, a coherent introduction, and a foundational book that I highly recommend to all Christians seeking to enhance their understanding of Biblical salvation (from a classical Reformed Protestant perspective).

I’m giving it four stars because of the subject matter and because Murray is a great scholar. However, I give it two stars as far as his writing style. His sentences are unnecessarily complex and awkward and I frequently found myself having to reread what he said multiple times to get the point. It isn’t due to the academic nature of the book either. It’s more like writing was just not one of his strengths. I still plan on finishing it because, like I said, it is an important work.

I'm a little over half way through this read and find it truly encouraging to read. Mr Murray gets into great detail when introducing any new subject material almost to exhaustion (reminded me a bit of read John Owens' material too). If you want to get a good idea of 'what happened with me, how and why That Moment came about, and 'the science' behind it -- this is the one all inclusive material source for it - with a LOT of bible references included (and listed at the back of the book "Book, chapter, and verse". I saw something another wrote once that the material we read shall challenge the reader to some degree -afterall, why bother reading what amounts to the same old hum-drum over and over again anyway? Murray knows his stuff, that alone is comforting -- there is no condescending 'attitude' I can pick up either in the reading - he Speaks the Truth with Love - but none the less - that doesn't mean pandering down to anothers' ignorance (if that be the case) either. This is one of the books, like 'Knowing God' I'll want to read at least another time (not that I will, but that's what I say right now, it's very good). !

He takes the simple yet complex subject and unravels it for even a new Christian to grasp. I would highly recommend it.

It's tough sledding but the treasure is worth it. This book will deepen your grasp of Christ's love and all its implications. He who is forgiven much, the same lives much. I bought this book for the section on union with Christ. I suggest you pay particular attention to what Murray has to say on the whole matter. He starts before the foundation of the earth in the eternal counsel of God and shows how this all moves towards our being fully confirmed to the image of His dear Son. When you read Murray's treatment of the subject you will realize that much more of that work was done and accomplished at the cross rather than what will happen at the general resurrection. In Romans 6:11 we get very excited about "being dead to sin" but overlook "being alive unto God in Christ Jesus". For us to live is Christ. "If we live by the Spirit, let is also walk by the Spirit." Murray is not afraid of the charge of mysticism and I find this most refreshing, especially from a fellow in the Reformed camp as am I. The entire book of 1 John is very mystical. Much of John 14-17 is very mystical. If we are to treat the bible with reverence and truly profit from it, we must not reduce it to a set of cerebral propositions but rather embrace the spirituality of the Word. Murray does this openly and explicitly. Bon Apetite.

John Murray is not really easy reading but this book is definitely worth the effort. The first five chapters (redemption accomplished) describe the accomplishment of redemption by God of his people from the perspective of the plan of God (historia saludis). He discusses the atonement in the headings of necessity, nature, perfection and extent. The love of God is a prominent theme. The next ten chapters (redemption applied) describe in orderly detail how God applies redemption. He discusses calling, regeneration, faith and repentance, justification, adoption, sanctification, perseverance, union with Christ and glorification. Union with Christ is a prominent theme. The book is chock full of Scripture references throughout, so is to a good measure expository. The viewpoint of the author is in line with the reformed perspective.

Not sure if this will help, but I figure I'd add my voice to the accolades. This is by far one of the greatest works I've ever read on the subject concerning the very heart of the Christian faith: redemption. Systematically going through the aspects of both the accomplishment of redemption and its application to the believer, Murray leaves the believer with nothing but a humble fear and an unquenchable joy because of the person and work of Christ the Savior. The book is laid out as follows: Part 1: Redemption Accomplished 1. The Necessity of the Atonement 2. The Nature of the Atonement 3. The Perfection of the Atonement 4. The Extent of the Atonement 5. Conclusion Part 2: Redemption Applied 1. The Order of Application 2. Effectual Calling 3. Regeneration 4. Faith and Repentance 5. Justification 6. Adoption 7. Sanctification 8. Perseverance 9. Union with Christ 10. Glorification After taking the reader through the Scriptures as they pertain to each of these topics, one cannot help but to bask in the glory of being united to Christ, rest peacefully in the redemption He accomplished for your sake, and look forward boldly into the future when we shall be glorified with Him because of what He's done. This book is going to be one that I'll read over and over again. It never gets old, and its audience is never unfit. Whatever your current status in your walk with the Lord, this book will refresh your heart and convict your soul - to the glory of Christ our Lord and Savior!

John Murray (1898-1975) was a Scottish-born Calvinist theologian who taught at Princeton Seminary and helped found Westminster Theological Seminary, where he taught Systematic Theology for thirty years until his retirement in 1966. His writings include

To a Christian, the following words are pregnant with meaning and significance: atonement, redemption, calling, regeneration, faith and repentance, justification, adoption, sanctification, perseverance, union, and glorification. These words are not reserved for the lecture halls of seminaries, but should be in the hearts and on the mouths of ordinary Christians. Sadly, much of "Christian culture" has departed, in practice, from traditional confessions of the atonement. These scriptural concepts have been replaced by superficial understandings of salvation. In Redemption Accomplished and Applied , Scottish theologian, John Murray (1898-1975), has written a classic to remind the Church that the atonement is central to the Christian faith. One can never exhaust the meaning of the Jesus Christ's atonement, nor should one cease trying. I highly recommend this book as you attempt to plumb the depths of the love of Christ expressed in His atonement for sinners. The book is divided into two parts: Part 1: Redemption accomplished 1. The necessity of the atonement In this chapter, Murray presents a scriptural argument, particularly from Hebrews, against "hypothetical necessity" (this views says that God did not have to save by atonement but that he only chose to save by this method). Instead, Murray argues in favor of "indispensable necessity," that the holiness of God and the sinfulness of sin demand the vicarious sacrifice of the Lord Jesus Christ. Murray says "if we keep in view the gravity of sin and the exigencies arising from the holiness of God which must be met in salvation from it, then the doctrine of indispensable necessity makes Calvary intelligible to us and enhances the incomprehensible marvel of both Calvary itself and the sovereign purpose of love which Calvary fulfilled." 2. The nature of the atonement Murray then discusses the two distinct aspects of Jesus Christ's vicarious obedience - recognizing that the law has both penal sanctions and positive demands. He says, "Christ's obedience was vicarious in the bearing of the full judgment of God upon sin, and it was vicarious in the full discharge of the demands of righteousness." In relation to Christ's substitutionary atonement, Murray then unwraps the following biblical concepts: a. Sacrifice. Linking Hebrews 9 and 10 with the Levitical sacrifices, he shows that the Old Testament sacrifices were patterned after the heavenly reality and that the blood of Christ "purges our conscience from dead works to serve the living God" (Heb 9:14). Christ is the High Priest that has presented Himself as the offering for sin. b. Propitiation. "God appeases his holy wrath in the cross of Christ in order that the purpose of his love to lost men may be accomplished in accordance with and to the vindication of all the perfections that constitute his glory." Romans 3:25-26 says "God displayed [Christ] publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness...that He would be just and the justifier of the one who has faith in Jesus." c. Reconciliation. It is true that we are alienated from God, but, the emphasis of scripture is that God is alienated from us because of our sin. God must take the initiative. Romans 5:8-11 says that we are "reconciled to God through the death of His Son" (v10) and "justified now in his blood." (v9). Citing 2 Cor 5:18-21, Murray emphasizes the necessity of divine monergism as God was in Christ "reconciling the world to Himself." (v19) d. Redemption. Linking all of these concepts together, Murray says, "As sacrifice is directed to the need created by our guilt, propitiation to the need that arises from the wrath of God, and reconciliation to the need arising from our alienation from God, so redemption is directed to the bondage to which our sin has consigned us." (Rom 3:24-26 links all of the terms in one glorious passage) First, Christ frees Believers from the guilt of sin by purchasing His own with His blood (Acts 20:28). Second, Christ frees Christians from the power of sin based on union with Christ in His death and resurrection (Rom 6:1-10, 2 Cor 5:14-15, Eph 2:1-7, Col 3:1-4, 1 Pet 4:1-2). In sanctification, Believers are thus exhorted "to reckon yourselves dead to sin but alive to God in Christ Jesus" (Rom 6:11). 3. The perfection of the atonement. "There is therefore now no condemnation to them who are in Christ Jesus" (Rom 8:1). The atonement is a completed work, never repeated and unrepeatable (Heb 1:3, 9:12, 25-28). Addressing the perfection of this atonement, Murray says, "[Christ] did not make a token payment which God accepts in place of the whole. Our debts are not canceled; they are liquidated." (emphasis mine) Hebrews 10:14 says, "For by one offering He has perfected for all time those who are sanctified." 4. The extent of the atonement. Murray answers the question, "for whom did Christ die?" He begins by examining several proof texts for the alternative view of "universal atonement." He demonstrates that this incorrect view actually limits the power of Christ's atonement by saying that the atonement could apply theoretically to someone who ends up in hell. In contrast, the correct view of "limited atonement" or "definite atonement" says that the atonement only applies to heirs of eternal life, the elect of the ages. He says "Christ did not come to put men in redeemable position but to redeem to himself a people." The atonement definitely secured for Christ a people for His own possession (Titus 2:14) Rhetorically, Murray asks, "Did [Christ] come to put all men in a salvable state? Or did he come to secure the salvation of all those who are ordained to eternal life?" He then examines Romans 8:31-39 to show that the elect for whom Christ died in verse 32 are the same who are justified in verse 33. Part 2: Redemption applied 1. The order of application. Tying together John 3:3, John 1:12, Romans 8:30, John 6, etc, Murray orders the application of redemption as: calling, regeneration, faith and repentance, justification, adoption, sanctification, perseverance, and glorification. Each of these concepts is then explained in the subsequent chapters. 2. Effectual calling. The calling of God in salvation is an efficacious summons by God Himself that will not be thwarted (Rom 8:30, 1 Cor 1:9, 2 Peter 1:10, 2 Tim 1:8,9, John 6:44,45). 3. Regeneration. Since a person is dead in trespasses and sins, the Holy Spirit (John 3) must divinely beget him as a new creation in Christ. Only by the "first cause" of the Holy Spirit can anyone be saved. Faith is not the actual first cause. Murray says, "we are not born again by faith or repentance or conversion; we repent and believe because we have been regenerated." Further, regeneration will also have lasting effects in the sanctification of the believer. The one born of God will not continue in sin since he has been delivered from the power of sin and overcomes the world (1 John 3:9, 5:4, 5:18). Murray comments on the state of the church in his day that can apply be said today, "A cheap and tawdry evangelism has tended to rob the gospel which it proclaims of that invincible power which is the glory of the gospel of sovereign grace. May the church come to think and live again in terms of the gospel which is the power of God unto salvation." 4. Faith and repentance. There is a universal command from scripture for men to repent and believe the Gospel (e.g. Acts 17:30-31). Man has the responsibility to believe. The concept of biblical faith is knowledge, conviction and trust. Faith is NOT something that merits the favor of God. "All the efficacy unto salvation resides in the Savior...The specific character of faith is that it looks away from itself and finds its whole interest and object in Christ. He is the absorbing preoccupation of faith." Repentance is the conscious turning from sin unto God with full purpose of, and endeavor after new obedience (Luke 24:46-47, Acts 2:37-38, 5:31, 20:21, etc). 5. Justification. How can sinful man be just with a righteous God? God must do the justifying (Rom 8:30). Contrary to the Roman perversion, it does not refer to the renewing and sanctifying grace of God or any "infusion of grace." Murray says, "If justification is confused with regeneration or sanctification, then the door is opened for the perversion of the gospel at its centre." Rather, justification is judicial or forensic. God gives the verdict regarding our judicial status. Justification is a declarative and constitutive act of God's grace. God must constitute the new relationship as well as declare it to be. The constitutive act consists of the imputation to us of the obedience and righteousness of Christ. Then He declares it to be so. 6. Adoption. As in John 1:12, adoption is the act of transfer into the family of God Himself. It is distinct from justification but not separable from it. It is also a judicial act. Those adopted are given the Spirit of adoption whereby they are able to recognize their sonship and exercise the privileges which go with it (Galatians 4:6, Rom 8:15-16). 7. Sanctification. For the believer, sin is dethroned in every person who is effectually called and regenerated. Sanctification is concerned with the elimination of all sin and complete confirmation to the image of God's own Son, to be holy as the Lord is holy. The believer must be dependent on the Holy Spirit as the agent of sanctification. The Believer is not passive in this process; however, the means of sanctification is the work of God Himself (Phil 2:12-13). 8. Perseverance. John 8:31-32 says that "If you continue in [Christ's] word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free." Jesus' true disciples are characterized by continuance and endurance in His word (c.f. Matt 10:22, Heb 4:14). In contrast, apostasy is only temporary. It shows the "outward signs of faith in Christ and obedience to him...then lose all interest and become indifferent, if not hostile to the claims of Christ and of his kingdom." It is the lesson of the seed sown on rocky ground (Mark 4:5,6,16-17). According to 1 Peter 1:4-5, a true child of God is kept "by the power of God" until the end. How is he kept? 1 Peter also says that he is kept "through faith unto salvation ready to be revealed in the last time." The perseverance of the saints reminds us that only those who persevere to the end are truly saints. John 6:39 says that of all that the Father has given the Son, He will "lose nothing, but raise it up on the last day." They will never perish, and no one can snatch them out of the Son's, nor the Father's hand (John 10:28). 9. Union with Christ. "Nothing is more central or basic than union and communion with Christ," says Murray. "It is not simply a phase of the application of redemption...Union with Christ binds all together and insures that to all for whom Christ has purchased redemption he effectively applies and communicates the same." "...the greatest mystery of creaturely relations is the union of the people of God with Christ. And the mystery of it is attested by nothing more than this and it is compared to the union that exists between the Father and the Son in the unity of the Godhead." The Holy Spirit take residence in the believer and he experiences fellowship with Father, Son, and Holy Spirit (1 John 1:3, John 14:16-17). 10. Glorification. This is the final phase of the process of redemption. "It is the attainment of the goal to which the elect of God were predestined in the eternal purpose of the Father and it involves the consummation of the redemption secured and procured by the vicarious work of Christ." When a believer dies, he is perfected in holiness (Heb 12:23). Then, glorification will be consummated at the end of the age when, along with the creation's deliverance, believers will experience "the adoption, the redemption of the body" (Rom 8:23) and "mortal will put on immortality" (1 Cor 15:54).

Murray as always is acute and with unique clarity. The first of the book "redemption accomplished" was where I struggled a bit. Specifically his placement of the necessity of the atonement, I just found to be unsatisfying to say that it's necessity arises out of nothing other than God's purpose to save. It just seems to me that walks right past the question at hand without grappling with it. Which is, ‘why is atonement necessary?’ He then proceeds to outline the necessary method God chose and its reasoning. I think we are in error when we focus our primary attention concerning atonement on the mediator and his work himself, rather than the focus being on the father who planned, purposed and executively set everything into motion. The atonement is in much clearer light when we proceed from this focus. The necessity of the atonement arises from God's dilemma of will: his settled promise of the curse on disobedience and his love for those who came under the curse — therefore God's love is the founding necessity of the atonement. The specific requirements & details for the atonement are outlined by the law, its curse. The answer to God’s dilemma of will is by necessity, precisely what the atonement results to be. But what actually makes any of this necessary in contrast to God damning the world? Murray seems to skip over this and make out the atonement to be necessary cause God purposed it, but that seems to beg the question -- especially if we have more information to the question 'why is it necessary?'. But the cause we speak of is in itself alien to the actual situation at hand; God’s love. God's motive for sending His son was unnecessary. Therefore, nothing is necessary except the attending of the curse by those who have disobeyed the law and been brought under its curse. Yet, God’s dilemma of will sought a solution... the continental divide from where atonement is either contingent or necessary is “For God so loved the world” — since we could naturally expect the reality to ever be ““Then the Lord saw that the wickedness of mankind was great on the earth, and that every intent of the thoughts of their hearts was only evil continually. So the Lord was sorry that He had made mankind on the earth, and He was grieved in His heart. Then the Lord said, “I will wipe out mankind whom I have created from the face of the land; mankind, and animals as well, and crawling things, and the birds of the sky. For I am sorry that I have made them.”” — it would be normal to the situation if the whole Bible had ended there. We do well to recognize John 3:16’s relevance in between Genesis 6:7 & 6:8. The crux of the matter, as to why God did not immediately thrust Adam into outer darkness & as to why Noah found favor — we must call on something alien to the situation, something not naturally or consequentially drawn from the situation itself but rather adverse to what ought to follow (except that Christ was planned to die to satisfy what ought to follow!) — we know that this is so only “For God so loved the world...” On this basis, the atonement in all of its precise detail becomes vitally necessary. And not the pattern we see in the Mosaic economy, but in the true substance and heavenly economy where the atonement was actually performed, accepted — where the true aroma went forth — where the High Priest of Heavens tabernacle went into the holy of Holies once and for all, a lamb presented himself slain. This precise idea of Christ's work in atonement being the true substance and in reality preceding the Mosaic economy is present in Murray's work & I owe much of my thoughts to contemplating on his writing, as well as A.W Pinks work.

Fundamental to the Gospel is the proclamation that salvation is by grace through faith in Jesus Christ alone. Even those loosely acquainted with Christian theology have encountered this idea via conversation with believers and exposure to Christian literature, media, or so forth. Members of Christian families, notably in Protestant households, learn it from a very early age and some are able to offer supporting scriptural texts accumulated from church attendance. Unfortunately, the essential concepts and the various associated theological nuances that undergird the statement, which should have been apprehended during one’s spiritual maturation, are largely unappreciated. This is partly due to neglect of the Biblical mandate for continued spiritual formation but also the lack of familiarity with books that adequately address the topic. Here in Redemption Accomplished and Applied, John Murray addresses the following questions exquisitely from a Reformed perspective: What exactly is salvation and why is it necessary? What precisely did Jesus accomplish on the cross and for whom? How is salvation and its benefits conferred to the beneficiary? I’m sure that most Christians have some answer in mind already. However, by discussing both the history and order of salvation, Murray aims to explore the depth of scripture’s assertion while navigating the intricate framework that the Bible provides towards a complete answer. The author’s diction may be troublesome in the early sections but the persistent reader quickly adapts. Overall, it’s a precious gem, a coherent introduction, and a foundational book that I highly recommend to all Christians seeking to enhance their understanding of Biblical salvation (from a classical Reformed Protestant perspective).

I’m giving it four stars because of the subject matter and because Murray is a great scholar. However, I give it two stars as far as his writing style. His sentences are unnecessarily complex and awkward and I frequently found myself having to reread what he said multiple times to get the point. It isn’t due to the academic nature of the book either. It’s more like writing was just not one of his strengths. I still plan on finishing it because, like I said, it is an important work.

I'm a little over half way through this read and find it truly encouraging to read. Mr Murray gets into great detail when introducing any new subject material almost to exhaustion (reminded me a bit of read John Owens' material too). If you want to get a good idea of 'what happened with me, how and why That Moment came about, and 'the science' behind it -- this is the one all inclusive material source for it - with a LOT of bible references included (and listed at the back of the book "Book, chapter, and verse". I saw something another wrote once that the material we read shall challenge the reader to some degree -afterall, why bother reading what amounts to the same old hum-drum over and over again anyway? Murray knows his stuff, that alone is comforting -- there is no condescending 'attitude' I can pick up either in the reading - he Speaks the Truth with Love - but none the less - that doesn't mean pandering down to anothers' ignorance (if that be the case) either. This is one of the books, like 'Knowing God' I'll want to read at least another time (not that I will, but that's what I say right now, it's very good). !

He takes the simple yet complex subject and unravels it for even a new Christian to grasp. I would highly recommend it.

It's tough sledding but the treasure is worth it. This book will deepen your grasp of Christ's love and all its implications. He who is forgiven much, the same lives much. I bought this book for the section on union with Christ. I suggest you pay particular attention to what Murray has to say on the whole matter. He starts before the foundation of the earth in the eternal counsel of God and shows how this all moves towards our being fully confirmed to the image of His dear Son. When you read Murray's treatment of the subject you will realize that much more of that work was done and accomplished at the cross rather than what will happen at the general resurrection. In Romans 6:11 we get very excited about "being dead to sin" but overlook "being alive unto God in Christ Jesus". For us to live is Christ. "If we live by the Spirit, let is also walk by the Spirit." Murray is not afraid of the charge of mysticism and I find this most refreshing, especially from a fellow in the Reformed camp as am I. The entire book of 1 John is very mystical. Much of John 14-17 is very mystical. If we are to treat the bible with reverence and truly profit from it, we must not reduce it to a set of cerebral propositions but rather embrace the spirituality of the Word. Murray does this openly and explicitly. Bon Apetite.

John Murray is not really easy reading but this book is definitely worth the effort. The first five chapters (redemption accomplished) describe the accomplishment of redemption by God of his people from the perspective of the plan of God (historia saludis). He discusses the atonement in the headings of necessity, nature, perfection and extent. The love of God is a prominent theme. The next ten chapters (redemption applied) describe in orderly detail how God applies redemption. He discusses calling, regeneration, faith and repentance, justification, adoption, sanctification, perseverance, union with Christ and glorification. Union with Christ is a prominent theme. The book is chock full of Scripture references throughout, so is to a good measure expository. The viewpoint of the author is in line with the reformed perspective.

Not sure if this will help, but I figure I'd add my voice to the accolades. This is by far one of the greatest works I've ever read on the subject concerning the very heart of the Christian faith: redemption. Systematically going through the aspects of both the accomplishment of redemption and its application to the believer, Murray leaves the believer with nothing but a humble fear and an unquenchable joy because of the person and work of Christ the Savior. The book is laid out as follows: Part 1: Redemption Accomplished 1. The Necessity of the Atonement 2. The Nature of the Atonement 3. The Perfection of the Atonement 4. The Extent of the Atonement 5. Conclusion Part 2: Redemption Applied 1. The Order of Application 2. Effectual Calling 3. Regeneration 4. Faith and Repentance 5. Justification 6. Adoption 7. Sanctification 8. Perseverance 9. Union with Christ 10. Glorification After taking the reader through the Scriptures as they pertain to each of these topics, one cannot help but to bask in the glory of being united to Christ, rest peacefully in the redemption He accomplished for your sake, and look forward boldly into the future when we shall be glorified with Him because of what He's done. This book is going to be one that I'll read over and over again. It never gets old, and its audience is never unfit. Whatever your current status in your walk with the Lord, this book will refresh your heart and convict your soul - to the glory of Christ our Lord and Savior!

The book is basically a comprehensive review of the need for the Atonement in Christ, and the way that God (the Trinity) has provided for it for the elect. The second half of the book majors on the Order Saludus, or the progression of events accomplished by God in calling a person to salvation and the effects in the life of the believer. I found the book very informative and uplifting; and also a stimulus to worship for Who God is, and what He has done in Christ.

If you want to sink your teeth into the outworking of the work of Christ but you think that a Robert Letham is too academic. Or if you think that the Puritans are too wordy. Or if you find the Reformers concentrating on doctrine and not on application, then this is definitely the book you need. There were times that I wish it dug deeper but there are other resources for that. This is a survey of the doctrine. It deals with the processes of the life of the believer. It is a great asset and should be on the shelf of every Christian.

I don’t believe that I have read more powerful and insightful words that epitomize the core truth of Biblical doctrine of salvation. This book gives the believer the nuts and bolts and breaks down what has been glossed over in today’s church if not in the church for centuries long ago.

I read most of the book and when I got to page 173 it was a completely different book printed. I replaced it easily and when the second book showed up the same issue occurred. Material in the book is great but the printer did a bad job printing all of the material from Murray.

This book is fantastic. It's not too long and it's not too short. It is packed full of spot on biblical reformed theology without being overly scholastic. It's an easy read, yet deep. Don't hesitate to pull the trigger on this one!

This is a wonderfully detailed account of the work of redemption our Lord and Savior accomplished for us on the cross of Calvary and the way that salvation is offered and applied to the "Whosoever's". I don't think there are many other more accurately depicted accounts of the order of salvation in print. This book has tenderly found a top shelf space in my library and I am eternally indebted to Brother Murray for sharing the passion and performance of Jesus' amazing grace and salvation. Amen Amen

An excellent book to help you understand why Christ's atonement was necessary and what that means for you as a Christian. Please note that is at least high school if not college level book. The wording and grammar are such that some readers may not be able to understand the author's intent.

This is theology done well. Murray carefully moves from point to point in the doctrine of salvation, from its accomplishment by Christ to its application to the believer. No study of the doctrine is complete without this book.

What did the cross of Jesus Christ Accomplish? Was it an absolute necessity or a hypothetical necessity? John Murray argues that the cross of Jesus Christ was absolutely necessary because of the way He did it on earth is the way He does it in Heaven. The cross is a display of the very nature of God the Father, therefore, there is no other hypothetical way for God to atone for sin. The cross did not make redemption possible. Jesus Christ Accomplished Redemption for His children.

Eminently Biblical. Thoroughgoing yet still a "short form" work. This work can stand alone as a tutor for the Christian. What did Christ accomplish on the cross? How does that come to individuals in time? These profound questions are the heart of the Bible's message and of Professor Murray's.

This is one of my favorite books. John Murray did an excellent job in this work of his! This is the best book to read on the atonement in my opinion.

This is such a tremendous book and has stood the test of time as a classic. Every Christian should read it and encourage unbelievers to pick up and read as well. There is no way to read this and not be more smitten with the love of Christ and His salvific work on the cross, His resurrection from the dead, and the world alternating, life transforming impact of these events.

This book is a MUST if you want to get the reformed faith principles down right. Super solid reading and a great reference to have at all times. I go to it to get my head on straight when its off track again as the system out there is always doing its best to downplay these articles of true faith. Plus I like to be prepared when I have to share these truths with someone I can bend an ear with! Gaday.

John Murray's work deals with The Atonement in all of its simplicity and manifold accomplishments. He rightly begins his exposition with God; the offense to His Holiness caused by the fall of man. The book is divided into two parts; Redemption Accomplished, which deals with the necessity, nature, perfection, and the extent of the Atonement, followed by Redemption Applied. The chapter on Justification is the capstone of the book. This book is not an easy read, nor is it a cursory treatment of biblical soteriology. The thoughtful reader will benefit from the richness of John Murray's prose, as well as the masterful way he rightly divides the word, using both Old and New Testaments.

As someone who loves reading reformed theologian writers from the 1600 century onward, this small but deep teaching by John Murray has filled in some of the clarification I needed on the atonement and Ordo salutis - and he does it not based on his opinions but based on literal interpretation of supporting scripture. An excellent addition to a reformed believer's library.

For my money, this is the best brief discussion of the doctrine of salvation in print. Murray proves that it is possble to write theology in such a way that it permeated with a devotional spirit. As a new Christian, I was gripped by this book's tone . . . even while not fully understanding all of the concepts. As a believer of twenty-five years, I still pull this book off my shelf frequently because Murray states things so cogently.

This is a tough read but worth it. I will reread it many times, I'm sure. Be prepared to meditate and to ponder--it is not easy going but well worth it to hear from God the majesty of His redemption to those He has chosen, called, justified and glorified in Christ.

It was suggested to me as a must read for all Christians, and I wholeheartedly agree. "Redemption Accomplished and Applied by John Murray is the essence of Christianity. Every new believer should read this book.

Excellent book! Can’t recommend it enough and a must read for every Christian.

I read "Redemption Accomplished and Applied" in 1979. Now I buy it to give to young pastors who need to think more deeply about the nature of the atonement. So this purchase was to give away.If you have never read this book or any other by John Murray, then I highly recommend them all (but especially this one).

What could be a complex theological discussion is made understandable and practical for a layman. Some familiarity with the Bible would be helpful before you read this.

Fast. Affordable. Perfect condition. Thank you.

This book accurately and simply describes the truths of the Reformed understanding of the Gospel while clearly and effectively distinguishing itself from other views with well articulated arguments for those disagreements.

Murray had many points that were agreeable and a few that tested my thinking and became something I didn't agree with. All in all I think the boom was very helpful.

I have been Reformed for several years and had unfortunately always put off reading Redemption: Accomplished and Applied. I was missing out. Murray's treatment is accessible and really quite riveting. This book is certainly edifying and will inspire and increase your love for Jesus. If you are contemplating getting Murray's classic you will not be disappointed.

Excellent

Very informative book, a good recommendation for the men in your life.

the best outline of the gospel in a world that is woefully ignorant of what happened on the cross and after. the title tells it all

This is a wonderful book, but at page 172, it becomes a different book entirely. By that, I mean that another book written by Polly Campbell and published by Mango Press is in the back of it. I have never had this happen before.

Excellent! I would highly recommend this book. I was enlightened and encouraged.

The book is well written in plain English so that the work of Christ in redeeming sinners is easily understood by the general public.

Dense, profound. Read and reread.

Murray, like Warfield, are some of the premier Reformed thinkers. His Collected Writings of John Murray, Vol. 2 is also worth reading.

Very good

I am usin in my adult Sunday school class because of its thorough presentation of redemption. Only downfall is that Murray is about academic for the average church member

One of the mist succinct works on the topic. John Murray in a class of his own.

Excellent resource on the redemption and adoption of God's people. Gives a great explanation as to how and why God sent His son.

Awesome

Love it.

Perfect condition!

Doesn't leave any gray areas on how Christ's atonement satisfies God's wrath for those who believe. Not esoteric but applicable to anybody walking in the Christian faith. Good apologetic tool for nonbelievers.

Excellent resource

Excellent

Excellent devotion

I am thoroughly impressed with Murray's reasoning from the Scriptures. His case for effectual calling preceding regeneration is convincing. This is one of the books I will definitely recommend without reservation on soteriology and the questions of redemption (Pt.1 of the book). 5 shining stars!!!!!

Nice textbook perfect condition Thank You!

Clear. Concise. Precise. An excellent work from Murray.

Thanks!

This work by John Murray is built first around Christ’s finished work (I.e., “Accomplished”), then “Applied” via the Ordo Salutis (Order of Salvation). It is scholarly and deep, but very accessible to the lay reader (folks like me). I cannot recommend it highly enough!

Murray clearly believed in what Ellen Charry calls the pastoral function of Christian doctrine. In other words, in addition to being a remarkably lucid and well-organized exposition of the nature and application of redemption, this is also a tremendously edifying book and will prove spiritually salutary to the attentive reader. The book contains two parts, as indicated by the title: (1) Redemption Accomplished; (2) Redemption Applied. Murray was a Presbyterian who taught for many years at Westminster in Philadelphia, so his theology is unabashedly Reformed. But he also carefully grounds all of his claims in Scripture. In the first part of the book, Murray argues for obedience (including some refreshing observations on the notion of the passive obedience of Christ) as the "inclusive category in terms of which the atoning work of Christ may be viewed and which establishes at the outset the active agency of Christ in the accomplishment of redemption" (24), proceeding then to analyze atonement in terms of the categories of sacrifice, propitiation, reconciliation, and redemption. He argues, of course, for the complete sufficiency of Christ's atonement; it requires no supplementation to bring us all the way to the Father. And he argues, of course, for definite/limited atonement: "the glory of the cross of Christ is bound up with the effectiveness of its accomplishment. Christ redeemed us to God by his blood, he gave himself a ransom that he might deliver us from all iniquity. The atonement is efficacious substitution" (75). The second part lays out Murray's understanding of the ordo salutis. He argues for effectual calling -> regeneration -> faith and repentance -> justification -> sanctification -> glorification. He also includes a chapter on perseverance (... because he's Reformed), one on adoption, and one on union with Christ, all of which were excellent. I confess I was somewhat surprised at the strength of his comments on adoption, which he identifies as "much more than either [justification or regeneration] or both of these acts of grace" (132). And it was new to me to think along with Murray about our being sons of the Father "both by participation of nature and by deed of adoption" (133). Regeneration--being born of the Spirit--makes us children of God in a natural sense! I don't know how I missed that till now, but I am greatly encouraged again at the generosity of God. I also was pleasantly surprised and encouraged at Murray's reflections on the theme of union with Christ: "Nothing is more central or basic than union and communion with Christ.... It underlies every step of the application of redemption. Union with Christ is really the central truth of the whole doctrine of salvation.... Indeed the whole process of salvation has its origin in one phase of union with Christ and salvation has in view the realization of other phases of union with Christ" (161). If it's true that the theme of union with Christ is being recovered in the 21st century, it must also be said that Murray never lost it. And I was surprised yet again at the richness of Murray's comments on glorification, which he ties rightly not to the moment after death when we go to be with the Lord but instead to the moment of our resurrection. "Glorification is resurrection," he says. "Here we have the concreteness and realism of the Christian hope epitomized in the resurrection to life everlasting and signalized by the descent of Christ from heaven." Additionally, "God's creation ... is going to be delivered from the bondage of corruption, and its deliverance will be coincident with the consummation of God's people's redemption. The two are not only coincident as events but they are correlative in hope. Glorification has cosmic proportions." (181). Anyway, this book is essential for Reformed folks to understand their tradition, but it also is a helpful primer for all non-Reformed folks on the ins-and-outs of a Reformed view of salvation. One cannot find a better brief exposition of the doctrines of grace and their interrelationships.

I love the man and his faith. He certainly is a giant expositor of the reform faith. Yet more recent writers has learned his theology and have adapted his thoughts in a more mordern prose. For ther serious student a most.

Great!

John Murray does a great job showing the different aspects of salvation and how God works in each part of those aspects in our life. This is a book that takes you to the basics and does a good job of showing scriptural reference. Its simple, to the point and a good book for someone that is trying to teach any aspect on salvation.

One of the strengths of John Murray as a writer and theologian is the precision with which he expresses himself.This is seen in his answering the question re-the ordo saludis :Which comes first faith or repentance-"There is no priority.The faith that is unto salvation is a penitent faith and the repentance that is unto life is a believing repentance." In other words,they are inseparable,both are present in one who is 'In Christ',they are both part of God's saving work and their source is the power and wisdom of God working in an individual by His grace and for His glory. In dealing with the extent of the atonement(or looking to answer the question-For whom did Christ die?).Murray's theological precision is especially helpful here.For those who believe and teach that Christ died for all in a redemptive sense,their reasoning,for the most part,relies on their interpretation of words such as-world,all,everyone and all men.The author gives this statement to help frame his apologetic on the atonement-"From beginning to end the Bible uses expressions that are universal in form but cannot be interpreted as meaning all men distributively and inclusively." The verses hat limit the design of the atonement to:those whom God has chosen,the elect,his sheep,the Israel of God,for us(those who were given to Christ by his Father),for his people,are numerous and pose great difficulty to those who assert 'The Universal Aspect Of Redemption'(God's design in their view of the atonement was to redeem all men(if they will have his redemption)or at least make all men redeemable,this they must hold unto but it will not withstand Biblical scrutiny.Can the universal texts be explained in the Augustinian,Calvinistic view of the atonement? The all men,world ... verses are defined by the context in which they are found.The contention of those who believe 'The Doctrines Of Grace' has always been that-"Christ did not come to put men in a redeemable position but to redeem to himself a people." When Isaiah wrote of the coming Messiah,he revealed to,those who have been given eyes to see,what his purpose was and what he would accomplish-'He shall see of the travail of his soul,and shall be satisfied:by his knowledge shall my righteous servant justify many:for he shall bear their iniquities." All those for whom Christ came 'To Bear Their Sins' will be saved.The wisdom and power of God has made and will make'The Sacrifice Of His Son' effectual for all those for whom that sacrifice was intended.That is why I prefer the term 'Definite Atonement' rather than 'Limited Atonement'.How could it be that Christ bore the sins of a multitude that will be in hell for all eternity paying for their own sins.No! It cannot be.If the Son has set you free,you will be free indeed. One cannot avoid the issue of 'To Whom Is The Gospel To Be Preached'?,when considering the nature and design of the atonement.Consistent Calvinist's have always contended that it should be preached to all men without distinction.This is commonly referred to as 'The Free Offer Of The Gospel'.Mr.Murray looks at it briefly here ,but has written about it in much greater detail in the booklet published by The Banner Of Truth.He asks the question-"What is offered to men in the Gospel? The answer that Murray gives to this question(I think there is only one Biblical reply that can be given)-"What is offered is salvation. ...it is Christ himself in all the glory of His person and in all the perfection of His finished work who is offered." I have long thought that John Murray's 'Redemption Accomplished And Applied' could and should be viewed as a mini-systematic theology on this aspect of Biblical truth.

Many of the insights shared by the author were new to me. They required me to review anew the scriptural references and in the end I believe that my conclusions are more in line with a biblical perspective.

John Murray was the systematic theology professor at Westminster Seminary for many years and as such, held one of the most high profile and influential academic positions within the ranks of reformed theology. This particular book was his attempt to succinctly outline the tenets of reformed soteriology, and it has become a standard text that multitudes of later pastors, teachers, and theologians have drawn from in their works. The book is divided into two basic sections. The first section analyzes the accomplishment of the atonement. This is the section where Murray argues in favor of the most disputed point of the 5 points of Calvinism, 'limited atonement'. It is also the section where Murray puts forward the somewhat controversial doctrine of divine alienation, which says that the reconciling act of the atonement did much more to address God's holy alienation from us than it did to address our alienation from God. This doctrine tends to go against modern views which say that reconciliation is purely an event where we become reconciled to God as soon as we exercise faith, and that's it. Murray takes exception to this by saying that alienation is not purely humanity's alienation from God, but also God's holy alienation from us as a result of our sin and that this holy alienation must also be addressed in order for genuine reconciliation to be possible. Murray does a very good job of analyzing this area and might well be the most profitable part of the book from a purely theological perspective since this aspect of the atonement is rarely thought about or discussed. The second section of the book is where Murray puts forth the classic reformed understanding of the ordo salutis. This is the section where Murray argues that monergistic regeneration precedes faith and makes a faith response on our part possible. This is one of the main aspects of reformed soteriology that is an affront to the anthropocentric soteriology held sacred by much of Christendom. However, I happen to strongly agree with Murray here. His analysis of regeneration, justification, sanctification, and perseverance are all very good. The one area where I thought the book lacked a bit was in Murray's exposition of limited atonement. I personally thought that this section could have been beefed up considerably, and it surprised me that Murray didn't make a bigger investment here in defending this doctrine, knowing full well that this doctrine is a source of intense controversy. For what Murray says, he does quite well. But there was much here that didn't get said, and a number of difficult Scripture passages that weren't really dealt with, and as a result, I think someone who wants to read an exhaustive defense of limited atonement will not be able to rely completely on this book. However, I want to make clear that even though the limited atonement section is arguably a little thin, I do think that Murray makes a good case for limited atonement, while making very compelling cases for many of the other doctrines that he discusses in the book. Definitely an important read for Christians of all stripes and at all levels of Christian maturity. Very profitable for both the beginner and the seasoned believer.

This short (under 200 pages) but heavy book has been on my reading list for quite a while. It's been described by many a pastor as one of the greatest books ever written on the doctrine of atonement, which is absolutely central to the Christian faith. Having finally worked my way through it, I can see why it comes so highly recommended! The first half of the book builds a foundation for our understanding of atonement. Murray describes the necessity of redemption, and how Christ was the only One who could possibly accomplish it. The work He accomplished was perfect and complete. There is nothing that man can do to add to what Christ has done, nor to take away from it. This section ends with a very clear and biblical look at the doctrine of "limited atonement", which is the teaching that Christ died not for the sins of everyone in the world, but only for those of the elect. The "L" in "TULIP", this is probably the most controversial of the five points of Calvinism, but Murray handles it with aplomb. Essentially, he tells us that atonement is limited not by the efficacy of Christ's blood, but by it's application. In other words, if one believes that anyone will spend eternity in Hell, one believes in limited atonement, because atonement has not been applied to that person. What remains, then, is to see how and to whom this redemption which Christ has accomplished is applied. This is the subject of Part II, which accounts for most of the book. In Part II, Murray gives a very thorough and systematic exposition of the many components of the atonement, as well as their order of application. Though many of these components happen nearly simultaneously, Murray presents them in the following order: effectual calling, regeneration, faith & repentance, justification, adoption, sanctification, perseverance, union with Christ, and glorification. With the exception of union with Christ -- which is not a step in the application of redemption, but something which underlies every step -- this is also the chronological order in which Murray places these phases. Some, of course, are one-time events, while others are ongoing processes. It is this second half of the book which is so valuable. It has greatly enhanced my understanding of the doctrine of atonement, and of the distinctions between the various steps in its application. This understanding doesn't come easily, though, as it's a very difficult book to read. Part of the difficulty lies in the language; Murray was a mid-20th century academician (and a Scotsman to boot), and so uses many words that may be unfamiliar to contemporary readers. I consider myself to have a better-than-average vocabulary, but definitely found myself reading this book with a dictionary within reach! Some of the difficulty also lies in Murray's writing style. At times his sentence structure seems unnecessarily complex, making it hard to figure out which words modify which. Because of this, I found myself frequently re-reading passages to make sure I really understood the point he was making. He was also fond of using multiple forms of the same word in a sentence, leading to some real humdingers like this: "To glory in the cross is to glory in Christ as the propitiatory sacrifice once offered, as the abiding propitiatory, and as the one who embodies in himself for ever all the propitiatory efficacy of the propitiation once for all accomplished." What a mouthful! Besides these nit-picky things, though, this is a truly great book. The Scripture index and the Subject index at the end of the book will make this a frequent reference tool during future studies. Anyone looking to undertake a serious study of the doctrine of atonement -- and I would hope this would include every Christian! -- must read this book. It's not easy, but totally worth the effort.

The Reformed believe the sending of the Son won salvation (redemption accomplished) and the sending of the Spirit makes that salvation a present reality (redemption applied). Even as a future age of consummation is assured thereby, in the present age the Holy Spirit applies redemption to each and every individual believer when they come to faith in Christ. John Murray's work apprehended and penetrated this subject with more-than-capable competence. There are things God cannot do. 'It belongs to our faith in God to avow that He cannot lie and that He cannot deny Himself. Such divine "cannots" are His glory and for us to refrain from reckoning with such 'impossibilities' would be to deny God's glory and perfection.' p 13 'That Christ's work was to offer Himself a sacrifice for sin implies, however, a complementary truth too frequently overlooked. It is that, if Christ offered Himself as a sacrifice, He was also a priest. He was not offered up by another; He offered up Himself.' p 28 - on John 10:17 (see also G Vos,

John Murray's book, Redemption Accomplished and Applied, is a rather short yet meaty book on the work of redemption in the follower of the Lord Jesus Christ. It is broken down into two parts: how Christ accomplished redemption for us, and how redemption is applied in believers' lives. In the process of explaining how all of this works, Professor Murray does a masterful job of being concise. However, he is also very thorough when he explains how redemption works. He leaves no stone unturned. In the process, he also refutes errors that have cropped up, whether out of naïve ignorance or deliberate heresy. This is especially true with regard to "the water and the Spirit" in Christ's discourse with Nicodemus and how it has been twisted by those who advocate baptismal regeneration in their traditional teachings, as well as those who have mangled the whole idea of being "spiritual" apart from the Holy Spirit and obfuscating the true meaning of "mystical and mystery" from the revealing of the truths of Scripture to some kind of heretical fad like Lectio Divina. Professor Murray does not name names on these false teachings, but many readers will probably know who and what he's talking about - as well as understand how such things are rightly interpreted and applied (no pun intended). I highly recommend this book to anyone who wants to know and understand how redemption works monergistically. Even with those who believe that salvation and redemption are synergistic, this book is worth your time. The reader will not be able to breeze through it like a novel. However, it is definitely worth the time to masticate over this technically but well written book.

I have read this more than once. I plan to read it again. Great book!

High recommended to theological students! I should have read it three years before in my Mdiv program. However, it is still very useful for my ThM program and thesis.

Anyone desiring to know more about what Christ accomplished on the cross and how it is applied to the elect this book should be the first place to start. Though written from a conservative Reformed/Calvinistic perspective, those outside the Reformed/Calvinistic tradition will still benefit from this book significantly. The book is divided into two major parts: 1) Redemption Accomplished (what Christ did on the cross); and 2) Redemption Applied (how that applies to the elect). The first part is a very good articulation of how and why Christ's obedience and death are necessary. Some may find Murray depending a lot on the Anselmian model of the atonement, but he still does a convincing job arguing for this position. Unlike modern views of the atonement (i.e., Christ's death was a mere example), Murray is on target to argue that man's sin is such an offense to God that only a perfect substitutionary sacrifice will satisfy God's holy justice. The second part of the book is more interesting as it pertains to how all of this relates to believers. Murray pretty much lays out the standard Reformed ordo salutis framework (effectual calling....glorification) to discuss the benefits of the cross for believers. Especially good are his chapters on faith and repentance, justification, sanctification, and perseverance. Murray argues for the traditional Protestant view of justification and shows why justification is imputed and not imparted and why it must be received by faith alone (it is too bad that Murray did not live long enough to engage with the many "Protestant" deviations [i.e., the New Perspective, etc.] of this doctrine that are prevalant among Reformed circles today). Overall, this book is one of those "must haves" for any Christian library. I hope and pray that this book will still be in print for generations to come since it is one of the best books one will have on the doctrine of salvation.

Every Christian needs to read and understand this book! This is not JUST for the theologian or the student of reformed theology - it is a superbly written Biblical exposition of the tremendous and unfathomable work of the Lord Jesus Christ in redeeming His people. This is orthodox doctrine at its best. Murray is clear, deep, and precise. However, this is not just another systematic theology. You will be spiritually and emotionally challenged as you read, because the author obviously knows the Lord of whom he writes, and the import of His sufficient work. It is wonderfully organized and well written. Some might say that the language is a bit scholastic - I say it is how I wish I could write and others should. While deeply intellectual, it cuts to the heart and soul. NO contemporary author does this as well. It is a REAL shame that people are out buying up the latest Christian 'self help' "book", and not buying up every copy of this riveting work on God's beautiful and sufficient work to redeem sinners. IF you THINK you understand the Gospel, the Atonement, etc. and have not read this book, you do yourself a disservice. Murray's treatment of definite atonement, and perseverence are superb. The whole book is a wonderful display of Biblical exegesis. READ THIS OVER AND OVER!

Really Good book for Christian ethics! Murray at first talked about the cultural mandates, and expounded on each topic individually.

The language is out of date and unnecessarily academic (as was the style back in the day). Skip this text and go somewhere else. There are lots of better options out there.

Professor Murray's study of soteriology is the best of its kind. He masterfully unfolds the various aspects of the atonement with careful exegesis of Scripture. He Biblically defends the doctrine of particular redemption and explains with clarity such difficult concepts as propitiation, reconciliation, and redemption. Part two deals with the application of redemption. Again, the arguments are developed exegetically with precision and clarity. The chapters on justification and perseverance are particularly insightful, and I think his understanding of the ordo salutis is both logical and Biblical. This is one of the ten most impactful, thought-shaping books that I have read. I heartilly commend it to all pastors, theologians, and students of the Word.

This work by John Murray, originally published in 1954, is indeed a blessing to have still available today. The atonement is the very center of the Christian faith and few have explored the biblical passages dealing with the necessity, nature, perfection, and extent of the atonement as penetratingly or precisely as Murray. Murray also deals with the distinct steps to be identified in the Bible's presentation of how the redemption accomplished by Christ is applied to the life of the redeemed. You will find helpful expositions of scriptural teachings about calling, regeneration, faith and repentance, justification, adoption, sanctification, perseverance, union with Christ, and glorification. This is not new truth, but old truth that seems to have been lost by much of the church today.

This book put me on the right path. I (after some six months of struggling with the obvious truth of the bible) had just accepted the Reformed position (which is the Gospel position). In truth I had merely accepted that the scripture details a irreversible regeneration: on any other theology I was oblivious. Part 1 on the book was fairly hard going and I will probably return to it at a latter date: part 2 was a revelation of theology that had been hidden from me. Its a great first book for any lay theologian and particularly good for those searching into the Reformed faith.

Murray's REDEMPTION ACCOMPLISHED AND APPLIED is worth its weight in gold. A must-read for a serious study of the biblical soteriology.