Embodied: Transgender Identities, the Church, and What the Bible Has to Say

What is true of all Preston Sprinkle’s work is also true of this book. The tone of his writing is a welcome departure from many other books on this topic coming from those who share his theological convictions. Sprinkle strives to keep the humanity of transgender people in mind as he writes, and frames the book in a relational context. He also takes the role of both teacher and pastor throughout. This is welcome and appreciated. My disagreement is with the content of the book and the relational implications. First I’m going to talk about the theology, then about the impression he gives of the trans community, and finally about why he is setting his readers up to treat transgender people in heartbreakingly unkind ways. Sprinkle is clear about how he’s framing the discussion: “If someone experiences incongruence between their biological sex and their gender, which one determines who they are—and why?” He acknowledges that, “The Bible doesn’t directly ask and answer this question.” (p. 63) But he says God created our “sexed bodies” in Gen 1:27 and these bodies determined whether someone was male or female. In contrast, he often implies that psychological gender has more to do with gender stereotypes and emotions than anything else (ch. 3,5, & 8). Therefore, since God made our “sexed bodies,” our reproductive organs are the only morally acceptable way to determine our gender identity. This is an ontological argument. A moral imperative for transgender people flows from the way their reproductive organs were originally created by God. Theologically, this is problematic. It’s entirely possible in this life for us to have difficulties with our bodies, difficulties to which we must adapt or choose to adapt, but which are not moral in nature. It would seem God created our faces and skin in a certain way, but there is no moral implication to changing our appearance with makeup. We do a lot of creative things with how we use our bodies and tools to enhance our performance or comfort. We create prosthetics for missing limbs. If someone experiences gender dysphoria, why can’t this also be seen as a situation to which we can adapt? Why should there be an ontological moral imperative for this type of intervention, but not for others? Sprinkle returns to Gen 1:27 again and again throughout his book as evidence that “the phrase ‘male and female’ is Genesis 1:27 refers to biological sex, not gender roles or identities.” (p. 96) Yet when he spent an entire chapter talking about Gen 1:27, his conclusion was more tentative: “Whatever the image of God points to, one thing is clear: our bodies are essential to bearing God’s image.” (p. 64) Still, neither of these points demonstrates a moral imperative against being transgender. Our bodies (in part) reflect God’s image. That doesn’t mean there can be no change in how sex or gender are experienced. Otherwise, celibacy would be a violation of God’s will because Gen 1:28 says “be fruitful and multiply.” The text of Genesis 1:27 says that God created man in “his own image,” meaning that both “male and female” reflect the nature of God in some way we clearly don’t fully understand. We do know God contains all of both what it means to be male and what it means to be female. Since God is both male and female, God is not either male or female. God is not either/or, therefore we don’t need to be either/or in order to reflect God. What is meant by us reflecting God in our sexed bodies is not that they are binary, because God is not binary. Being transgender isn’t a departure from God’s image, because God contains both male and female. We don’t fail to reflect God’s image when we don’t stay in our gender lane. God doesn’t have a gender lane. This is a rather common point made by those who affirm transgender identity, and one Sprinkle would have come across, but which he leaves out of his chapter on Genesis 1:27. One thing he does address is the non-binary nature of the creation narrative. In Genesis 1 God created animals of the water and land, but this doesn’t mean there are no amphibians. God made day and night, this wasn’t meant to exclude dusk and dawn. So why is it that male and female is such a strict and unchanging category? Sprinkle did talk about this, but he very carefully framed the argument to set the bar too high. He said that the claim he has to refute is that these non-binary categories mean that the Bible was actively teaching that gender is nonbinary. He gives his reasons why the biblical author probably didn’t mean that. Fair enough. I’m sure they didn’t. But the claim isn’t that the Bible is actively teaching nonbinary gender, but that Sprinkle’s claim that the Bible is teaching and morally binding gender binary that excludes transgender identity and persists for all time is an unreasonable assumption to place on a text. Had Moses been trying to make such a point, would he really have used the same language he used throughout the chapter in which binaries were not binding? Sprinkle’s other theological points essentially make the assumption that since people are identified as “male and female” or as “men and women” both in this life and (probably) the life to come, the Bible is continuing to teach that God created us with sexed bodies that reflect the image of God. For example, he takes the fact that Jesus was a man as evidence that he was teaching us to live out our sexed bodies. “Jesus’ sexed embodiment challenges the notion that biology is irrelevant to identity.” (p. 73) Of course, no one is saying that biology is irrelevant, this is a strawman argument. What those of us who affirm transgender identity actually believe is that biology is entirely relevant, and that Sprinkle does not have a holistic understanding of biology. There is an abundance of evidence (that Sprinkle did not present) that we have an internal sense of gender identity which we receive from our brains (AKA our central nervous system). This is biological because our brains are very much in our bodies and our central nervous system literally connects to every part of our body. When Sprinkle talks about the brain and gender, he only presents evidence about fMRIs and other medical attempts to directly measure the gender identity of the brain. He says these attempts often rely on gender stereotypes, which may be true. I’m not familiar enough with this research to know. But he fails to accurately represent the broadly accepted scientific understanding, which is that gender identity and gender stereotypes are distinct. Just because we can’t measure neurological gender identity yet doesn’t mean it doesn’t exist. For most of human history we couldn’t measure genetic sexual markers, that doesn’t mean they didn’t exist until we were able to verify them. Some people we consider intersex today looked exactly like transgender people until we found a biological marker. As Megan Defranza (author and documentarian) often says, the only difference between some intersex people and a transgender person is that the intersex person can point to something measurable, and the transgender person can’t. In fact, we have abundant evidence that people do have a neurological gender identity. You can read about this in Kathy Baldock’s book, “Crossing the Bridgeless Canyon,” chapter 8. But if you study this topic even a little bit, you will come across Dr. Money’s (misguided) work and other follow-up studies that show the reality of biological gender identity. We can’t identify it directly, but we can see its effects. Sprinkle excludes all this from his book, and so his conclusions are flawed. Instead, Sprinkle says that “when it comes to questions about the soul, the mind, and other immaterial aspects of human nature, we’re dealing more with philosophy and theology than we are with science. You can’t determine via CAT scan whether someone has a female soul trapped in a male body.” This statement lacks awareness that there are a variety of psychological tools based on self-report and behavior that are used regularly to draw conclusions in behavioral sciences. More disturbingly, this is a way of dismissing the gender identity that transgender people tell us they are experiencing. You can’t do a CAT scan, fair enough, but you can listen to them and believe what they say, especially in the context of an abundance of scientific evidence that neurological gender identity is real. Personally, I’m uncomfortable with the assumption that we can’t take into account what transgender people say about their own neurological gender simply because we can’t verify it with a medical test. Particularly, my Christian faith informs me that this would be a prideful posture for me to take towards transgender people. With all this as context, I return to Sprinkle’s ontological framing of the question. If one part of a person’s biology (their neurology) is communicating a gender identity that is not expected based on genital or reproductive sex, is it really appropriate to assume a moral imperative to live into one’s genital or reproductive sex even at great psychological cost? Does the Bible really teach that? I think it would be news to the people who actually wrote the Bible. Sprinkle says “I don’t think the bible is too out of touch and outdated to speak into our topic with authority.” (p. 109) But this is another strawman argument. The Bible didn’t speak to communism and social media, nor was anyone in the bible an abolitionist. That’s not because the Bible is “out of touch and outdated.” It’s because, as Sprinkle says, “We have to understand what the Bible says on its own terms, in its own context, as it addresses its own situations.” (p. 107) The fact that the “situations” of the Bible didn’t include an awareness of transgender people doesn’t mean it’s “out of touch,” it just means that it’s eternally relevant through the principles and values it teaches, not because it speaks directly to every modern question. On page 209-210 Sprinkle talks about a friend of his “who struggles with persistent gender dysphoria.” Though their reproductive physiology is female, they become deeply depressed to the point of self-harm when people persistently refer to them with she/her pronouns. Sprinkle says that they want to transition medically and live as a man, but they don’t believe it would be right or that Jesus would want them to do so. Preston uses gender-neutral pronouns for them in order to help them not fall into deep depression and self-harm. As I read this, I found myself desperately wanting them to spend time with my transgender Christian friends who also love Jesus and also strive to be faithful, rather than with Sprinkle. I know so many thriving and spiritual transgender Christians who have well-articulated the Christian faith and made peace and found wholeness body and soul. Austen Hartke is a lovely example of this, and he writes of many such people in his book “Transforming.” Sprinkle’s friend doesn’t need to struggle with persistent gender dysphoria and self-harm all because of philosophical ideas about ontology that have been mapped onto the Bible in a way the original authors surely never intended. It’s all so sad to me. As Christians, we should be spending our energy loving people, bringing healing to the world, and teaching people about the matchless love of Jesus, not struggling to survive with daily depression and frequent self-harm all so we can avoid gender transitions. That’s just not the gospel. This brief story makes it all-too-clear that Sprinkle’s theological approach has little to offer in terms of healing for transgender people. There is another important area I want to address now that I’ve talked about my theological problems with “Embodied.” If someone doesn’t have much experience with transgender people, one would get an inaccurate picture of the community after reading this book. One example is the incredible amount of space he spends discussing Rapid Onset Gender Dysphoria, ROGD. Despite its name, ROGD is not a psychological condition at all. You won’t find it in the DSM. As you read about it, it seems that these are people who briefly thought they were transgender because of social groups online. There are limited stories of such people beginning the transition process. This makes a good argument for following careful protocol for adolescents who want to transition (protocols that are recommended by professional organizations and perhaps not 100% followed in some countries). It’s suspect to say ROGD is an accurate description of the transgender community. He spends a lot of time talking about this, and very little time talking about the most common transgender experiences. Also, for all the time he spends, he never says something that would be very comforting to his mostly American readers: genital surgery is not allowed in the US until a person is a legal adult. He also describes something he calls “autogynephilic trans*,” claiming he knows two people who identify this way (he originally suggested the idea to one of them). But autogynephilia is not a gender identity. It’s listed as such in the DSM V, the diagnostic manual for mental health professionals, as a paraphilia. Paraphilias involve intense and disturbing sexual arousal for inanimate objects, dead bodies, children, unconsenting adults, etc. Pedophilia is the best known paraphilia, but foot fetishes would be another example. Not all paraphilias cause harm to others as pedophilia does. Sometimes they are just mildly disturbing neurotic disorders. Because autogynephilia is a paraphilia and not a gender identity, “autogynephilic trans*” is a misnomer. Autogynephilia has nothing whatsoever to do with gender identity. It’s not a type of trans. The idea that all or most trans women are autogynephilic has been proposed and widely rejected by the scientific community, practitioners who help trans people, and trans people themselves. Even the two people Sprinkle mentioned as “autogynophilic trans*” downplayed the erotic elements. Sprinkle describes one saying, “he’s just comforted by femininity, which he experiences when he wears soft and silky female clothing.” I can certainly see why someone in a religious community that opposes transgender identity might favor autogynephilia, as it seems to make their desire to live as a woman less connected to their essential being. Instead of being an unchangeable gender identity, they could think of it as a weird impulse. But what this man is describing is “autogynophilic trans*” does not actually fit the DSM definition at all. It’s not autogynophilia. Sprinkle admits that “autogynephilic trans*” is controversial. However, this is not just controversial. It’s widely discredited. This isn’t the only perspective Sprinkle presents as just-another-way-to-be-transgender which is actually problematic, pejorative, and rejected by the majority of the trans and scientific communities. Sprinkle then takes his thesis that there are lots of ways to be transgender way too far. He told the story of a young girl who experienced horrific trauma and believed (with typically childlike naiveté) that she could have stopped it if she was a boy, and therefore wished she was a boy. After telling this tragic story, Sprinkle says “if you’ve met one transgender person, you’ve met… one transgender person.” But nothing about this story indicates transgender identity. Sprinkle is trying to link trans identity with trauma and mental illness. Sprinkle is leaving a skewed impression. He quotes youtube stars and controversial ideas not accepted by most transgender people as descriptions of what it is to be transgender. He conflates gender stereotypes with gender identity. He leaves out the main, identifying quality of being transgender, which is a persistent sense of gender identity at variance with one’s external sex. In his appendix, Sprinkle addresses the suicide risk that is so prevalent in the transgender community. He strongly implied that the suicide risk is from transgender people having mental disorders and is unrelated to their treatment by their communities. As someone who is familiar with the research in this area, I found it shocking that he ignored the robust and convincing research demonstrating confidently that bullying, transphobia, discrimination, harassment, assault, rejection, and other behaviors motivated by prejudice directly cause mental health struggles in the trans community. He even made a list of why people might be suicidal (p. 233) and while including very uncommon difficulties, he ignored the discrimination and rejection by others. It’s difficult for me to fathom how he could have accidentally missed this. He quoted a trans friend of his who said that people who commit suicide are “volatile and unstable” (p. 235) and it’s not really about things that were said to them by those who reject them. He says “suicidality can be socially contagious, which means we need to be extra sensitive in how we talk about it.” (p. 237) But he is misunderstanding the recommendations of psychologists. Suicidal behavior and thoughts are contagious. Therefore we shouldn’t do things like reading suicide notes or encourage suicidal people to describe their thoughts and feelings of suicidality to potentially suicidal people. We should also be cautious when someone commits suicide because people whom they know are at risk. However, he says that a medical professional should not tell someone they are at risk of suicide if they don’t transition. Frankly, if a medical professional believes suicide is a real risk, it would be unethical to withhold this information from their patient or their patient’s guardian. Talking about suicide risk, openly asking people if they are suicidal, and addressing it directly is the cure, not the disease. Being candid will help families make informed decisions. It may help them choose to support and affirm trans people, which is protective against suicide (and Sprinkle never acknowledges this). Instead, Sprinkle makes people feel like it’s coercive for medical professionals to be candid about suicide risk. Perhaps that has to do with his belief that “relieving someone’s suffering is not really a strong, stand-alone ethical point.” (p. 187) He seems more concerned with people violating what he believes to be the Bible’s ethical teachings. The big-picture impact of this book is a fraught relational pattern. Preston sets his readers up to have particular relationships with transgender people which could seem compassionate, but that I believe is ultimately disingenuous. He coaches his readers not to be upfront about their beliefs throughout the book. Being too upfront isn’t a good way to start a relationship. This is something he does in his other books as well. On page 195 he makes it clear. Christians should start with lots of earnest listening, but “one long-term goal of discipleship is for all believers to identify with their biological sex.” This is a relationship with an unstated agenda destined to end in either conformity to that agenda, or rejection. Whether you read Sprinkle’s book or not, I sincerely hope you read with some skepticism and don’t stop with his book. Please also read Austen Hartke’s book “Transforming,” and if you have a more scholarly bent, read Megan DeFranza’s book, “Sex Difference in Christian Theology.” And for a more balanced dialogue between different perspectives, read “Understanding Transgender Identities: Four Views.”

I’ve given “Embodied” three stars. I appreciate Preston Sprinkle’s thorough examination of the pertinent topics, his genuine Christian concern for gender dysphoric and trans persons, and encouraging Christians to welcome trans persons into their churches. For all of that, I give him five stars. For vital areas I find not fully or fairly addressed, I assign one star. As you read my reactions, know these things about me. I am a lifelong Christian. I’m as conservative and traditional as they come. I was a minister in the Lutheran Church—Missouri Synod. I continue to hold to its doctrine, which seeks to faithfully abide by God’s Word and the Lutheran Confessions. I suffered gender dysphoria. I transitioned medically and surgically as a trans woman. I never wavered in my confession of faith. Finally, I experienced a shift in my hormones which resulted in my experiencing wholeness of self as a male. Because I went public with my situation, gender dysphoric and trans Christians contacted me, many with a similar experience: gender conflict since youth, ever worsening, striving to get rid of it, repenting it as sin, nothing helping. Suicidal ideation bedeviling us, a genuine fear of losing our minds, undergoing pastoral care and talk therapy, nothing helping. Where Preston Sprinkle writes in depth on intersex and ROGD, he only briefly notes this type of gender dysphoria (chapter 8), acknowledging “there’s probably a strong biological influence.” I appreciate the use of “biological.” He wants our foundation to be our biological sex, yet he refers to biologically-influenced gender dysphoria as a “psychological condition.” When he exhaustively addresses intersex conditions, he does not include biologically-influenced gender dysphoria. In the process, he disregards much information regarding the effects on fetuses by endocrine disruptors. Citing only one of many, in Scott Kerlin’s study of about 500 DES (diethylstilbestrol) sons, nearly half of the participants report being somewhere on the trans spectrum. I agree with Preston Sprinkle that our sex is based in biology. Many trans Christians acknowledge their biological sex and rejoice that when they are resurrected to eternal life they will be whole and healed in their biological sex. While challenging, it is possible for trans Christians to make a clear confession of faith and not deny their biological sex. From the day I publicly transitioned, I continually made known that I still considered my biological sex as male and that my transition was done as any Christian makes use of medicine and surgery to be healthy. This is a good place to discuss the thorn in the flesh, which Preston Sprinkle suggests we might have to carry by not transitioning. There are many ways to live with a thorn. While transitioning relieved my physical suffering, introduced was suffering a different thorn: ridicule and scorn from some Christians. I bore that thorn uprightly, speaking boldly my reliance on the Lord Jesus. Many trans Christians fight the good fight of the faith in Christ to the glory of God the Father. He suggests gender dysphoric persons bear their thorn by making use of means to find comfort in their biological sex. What are those means? What of those who have exhausted talk therapy, prayer, spiritual care from fellow Christians, and downright determination, only to grow worse? Who cannot live with themselves? Who are constantly pestered with suicidal ideation? What form does this means take, that it might prove fruitful for the suffering one? Many trans Christians will tell you it’s not about having enough faith in the Lord Jesus. If it were, they would have shaken gender dysphoria long ago. And it’s not about being spiritually uplifted, which works as well on their biologically-based condition as it does for those stricken with cancer. Preston Sprinkle says if Jesus had a church today it would have more trans persons than fewer. But, he doesn’t say if Jesus would accept them as trans, or if He would work to revert them to living in their birth sex. Indeed, as Sprinkle talks about trans persons being welcomed in our churches, he leaves this unsaid. When he talks about Kayla, who became a Christian and strives to live as her biological-female self, he doesn’t say whether she ceased experiencing herself as a male and that’s why she’s detransitioning. So, what was it? Guilt? Repentance over being trans? Was she accepted as trans, or only welcomed because she’s living as a female? What if she doesn’t succeed, and finds she needs to resume living as a male to ease her pain? Would she still be accepted? It might sound as if I am presuming answers. I am not. My questions arise from examining the evidence Sprinkle has provided—what he’s said, and what he’s left unsaid. Many Christians who cite Genesis 1:27, “Male and female he created them,” simplistically insist we live with the thorn without sufficient means for doing so, convict us as sinners should we transition, and then walk away, believing they’ve settled the matter. While Preston Sprinkle explored many aspects and provided much information, in the end he did the same.

This book provided answers which broadened my understanding and empathy for any person who experiences incongruence between their sex and gender and have been rejected or ridiculed because of it. In this book, Lesli, Stephanie, Carol, Alan, Matt, Kat, Kyla, Benjamin, Hannah, Helena and others share part of their story and that they have not always been treated with dignity or respect by people, including people in the church. I want to believe that Chapter 1, PEOPLE, was positioned in the beginning and the title was intentionally chosen to reflect the humanity of each person mentioned throughout this book. Dr Sprinkle writes on page 21 of Chapter 1, “This book is about people. A diverse group of beautiful people created in God’s image. People who are often marginalized and misunderstood, shamed and shunned by those who don’t share their experiences. People who are infinitely valuable in God’s eyes.” In Chapter 2, Ten Thousand Genders, Dr Sprinkle explains that the term “transgender” has an umbrella nature about it. This “umbrella” concept helped sort out different terms that I’ve heard but needed clarification on: binary, non-binary, genderqueer, gender-fluid, pan-gender, cisgender, intersex, trans experience, trans ontology, Rapid-Onset Gender Dysphoria, autogynephilia, cross-sex hormone therapy, hormone replacement therapy and much more! Also helpful to understand, on page 32 of Chapter 2, Dr Sprinkle explains that..”not everyone who identifies as transgender experiences gender dysphoria. And not everyone who experiences gender dysphoria identifies as transgender. Gender dysphoria and transgender are not synonyms.” Dr Sprinkle includes a foundational statement for understanding and participating in this conversation, “Sex and gender are the two most important concepts in this conversation. Everything else flows from these two terms. Until we understand what sex and gender mean, we’ll be hopelessly wandering through a jungle without a compass or map.” Yes, he explains in detail the difference between these two important concepts. Here is another important foundational statement to keep in mind while reading Embodied, “If you’ve met one transgender person, you’ve met…one transgender person.” The paragraph after this statement in Chapter 3 begins with the heading, LISTENING LOVE, followed by a high-lighted phrase that makes a lot of sense, “The best way to smash exaggerated stereotypes is to get to know actual trans people and become a good listener and friend.” There is an ouch factor laced throughout this book for the church, especially, to be willing to sit down, shut up, learn, listen, and resist the urge to judge, talk or convert! Well, that’s my way of saying it. Dr. Sprinkle might rather suggest that if given the privilege of sitting down with someone from the trans community, we might enjoy a good beverage together, have a conversation, do more listening than talking and make a new friend. Amen! This book, Embodied, is full of Scriptural, medical, scientific, and philosophical concepts to highlight and underline. I learned a lot from this book! The practical application will be to remember that listening with love (listening with a heart to better know and understand the person in front of me) has the potential to create unity between the most diverse individuals. That is absolutely what Jesus did. He is our example. I need to go and do likewise.

Embodied is a kinder, gentler version of the same basic church message that leads to society's marginalization of sexual minorities. Dr. Sprinkle does a nice job in calling out toxic, hypocritical judgement from communities of faith throughout the book (star #1), but then essentially does the same exact thing using a fancy bow of kindness as a disguise. The content is well-researched with loads of references for further study (second star), yet most readers will not do so to gain a more complete picture. Dr. Sprinkle is thus free to put a spin on his biased conclusions leaving out essential scientific information needed for exploring the full truth about gender dysphoria and conventional care. There is no balanced reporting done on the topic, at all. The sheer volume of citations is impressive, as an appeal to authority, giving the false impression of Dr. Sprinkle as an unbiased expert. It was obvious, however, to anyone well versed on this issue that Preston is certainly not unbiased. His objective was entirely known going into his literature research (i.e. protect gender binary ideal) and is argued as such. Rather than landing on conclusions that are actually based on ALL the literature, not just those that support the author's claims, the purpose was to elicit a desired outcome - DON'T transition. Any science counter to that message was either twisted in its presentation or completely omitted. In science, we call this quote mining which is essentially deception. The basic premise of the book is that intersex and gender dysphoria does happen (thank you, at least, for that), but then judgement sets in with claims that this is a result of 'The Fall' so we must adhere to prejudiced religious teaching whereby transitioning for mental health and well-being should never be affirmed. Biological sex (genitals) should ALWAYS be maintained above identity (our essence), according to Preston. He does advocate to 'be nice' (hospitable) if someone in pastoral care wishes to or has transitioned (again, thank you). But then, 'be nice' is co-opted as a means to envelop the sinner into the church so as to 'fix' them in conformity to a binary thinking on gender/genitals within a stance of repentance. Instead of moving the conversation to affirming gender/genital variation as just a normal human condition within God's glorious creation (which we know to be true, scientifically), every bit of what Dr. Sprinkle argues is done so from within the framework that biblical 'male' and biblical 'female' (genitals) are binary with a thick black line separating them - and no jumping boxes! This binary body design is basically idolized with no accommodation made in Preston's argument for 'others' to seek wholeness if born outside the two sanctioned (religious) boxes for biological sex. Those born as 'different' within this binary worldview cannot and should not seek medical relief through transitioning. Relief should come from Jesus so just be happy as you are, says this author, since (supposedly) God commands it. We would never tell those with other diverse traits such as blindness, ADHD, cleft palate, a missing limb, etc. etc. to just by happy in Christ and reject medical interventions towards a greater quality of life. Sadly, that is exactly what Dr. Preston Sprinkle asks of those afflicted with gender dysphoria, with a skewed version presented of regret statistics and appeals to parent fears to maintain this status quo. His whole argument boils down to the idea that transgender care today (hormones, surgery) is mostly harmful, which is not supported by scientific evidence. Overall, the science presented in the book is mischaracterized by leaning heavily on the stories of dissatisfied or troubled patients with absolutely no mention of the much, much higher percentage of those who experience significant relief and improved quality of life. The language in the book is super sensationalized where there is the need to convince readers that transitioning is morally wrong. Medical care that has helped so many people is falsely called nothing more than a social movement based on harmful and exploding ideology. Researchers, doctors, and patient families as the true experts working for decades with transgender medicine would wholeheartedly disagree with Dr. Preston Sprinkle's assessment. Preston instead points to the much fewer voices of dissention (i.e. Zucker, McHugh) with no or a misleading mention of current practitioners offering affirming care to patients today. Even the statistics on successful medical care as hormones and surgery is not presented accurately. The chapter on Rapid Onset Gender Dysphoria is especially troubling with falsehoods throughout but, again, it appeals to parent fears so it will be well received in the target audience. At no point does Preston also provide an overview on the overwhelming scientific evidence of increased quality of life for those who do transition. Yet, he included an appendix chapter to denounce suicide statistics, thus promoting the common canard that trans* people are mentally ill and that is why they experience suicidal thoughts rather than as a result of how society treats them as being perverse and disgusting (so much so that our churches advise against being 'trans'). It sure would have been nice to also hear testimony from the large contingency of older transgender patients who have finally came to peace with who they are (now that it is safer doing so), transitioning at a later age when pretending for so long became unbearable. Or, what about any of the many story upon stories of successful transitions that began at a young age and as dysphoria was managed through medical means they are now flourishing. Only the horror stories and the repentance testimonies with a nod to bad theology are shared by this author, with the goal in doing so obvious. This book will likely be shared over and over again, praised as a significant godly work. It will do more harm than good, frankly. It literally made me cry as I thought through the message that will be received by those seeking answers as they read it. The message is essentially to reject medical intervention and lean into Christ to alleviate dysphoria. Once again, this is just another version of 'pray the gay away' that has and does cause so much heartache and shame among this marginalized group of a God's people.

I was very excited to order this book by a NYT best-selling author, which I errantly thought would be a balanced and graceful exploration of understanding transgender from a Christian perspective. I was VERY DISAPPOINTED in it. He writes as if he is unbiased and well-researched, but he is not. The book emphasizes scary detransitioning stories rather than (the 96+%) successes, writes about rapid-onset gender dysphoria like it hasn’t been discarded as pseudo-science, and exaggerates and horrifies in his descriptions of what is going on medically age and risk-wise. Meanwhile, after scaring and shaming, he’ll give his “balance” by saying in one dismissive sentence that “some/many people disagree.” I could go on. 😡 But, in summary, I’ll leave you with this: when he says Christians might/ought to “respect” a person’s pronoun/name, he is only talking about being nice so they can get them in the church doors. He writes, “Now, as a long-term goal of discipleship, my preference is that all Christ-followers would come to see their biological sex as a divine gift and part of their identity. And maybe a trans* -identified Christian will come to this conclusion and end up using pronouns that resonate with their biological sex. This might be a long-term goal, but I don’t think it should be a short-term prerequisite.” As a Christian, and a close relative of an amazing trans young person, I am so sorry that this book will be making full acceptance even longer in coming among evangelicals.

Even as someone attracted to the same sex within this LGBT+/faith "world" for the better part of a decade, I realize I still have so much to learn. Especially in the realm of gender identity. What a good and necessary thing to be humbled, again and again, as we ever strive to love God and love people more passionately and effectively each day. I'm grateful for Preston's efforts to understand and empathize with the marginalized, navigating the delicate line of grace and truth. He does it better than anyone else I've read. "Embodied" (a fantastic title, by the way) follows suit with "People to be Loved" in blazing this delicate line for all of us, whether we're already "insiders" to these types of conversations or otherwise. What a resource for pastors, youth pastors, camp staff, and any Jesus-follower. What a resource for the Church.

There are many things I appreciate about how Preston approaches this book and the trans* people he has come to know, love and respect. Preston does not ask you to AGREE with him. He asks you to THINK with him. He asks you to LOVE with him. I have seen this pattern in other books Preston has written as well as his podcasts and YouTube videos. Preston does not claim to have the final word about any topic, especially one as robust and multi-faceted as the trans* conversation. He is keenly and tenderly aware that people are at the center of this conversation and this is not just some “issue” to discuss. He has been intentional and humble in his research, trying to balance people and concepts as well as possible and present compelling evidence for any of his stated viewpoints. It is unrealistic to think a single book on gender identity and trans* topics will find universal agreement on all points. However, what is not unreasonable to expect is a book that is preserves the dignity of human beings amidst debated discussion and differing viewpoints. I believe that is a strength Preston brings to the table, thus making this a book for inviting, encouraging and promoting open-hearted dialog, not closed-fisted diatribe. I referenced this already, but Preston calls out early in the book his desire to keep both people and concepts in view as he writes. Any section of a given chapter, when stripped from the context of this broader aim, can be used to misinterpret his goal. Reading the entirety of the book however will make it crystal clear that Preston has a deep and genuine heart for the trans* community as he wrestles with the questions that are often at the center of the conversations around gender identity. Preston does not try to give simplistic answers or oversimplify the concerns of others. I appreciate his blend of candor, humility and scholarship - all of which combine to make this book a great read for people who truly want to have a starting point (NOT an ending point) for understanding and conversation. I find one of the most important things in any conversation (especially one as highly charged as gender identity) is defining language and terms. Our brains naturally bring our own meaning to words, because we have all had different experiences, heard different conversations and known different people. Early in the book, Preston defines terms so that the language he uses will be consistent throughout the book. This is crucial in order to understand what he means in later chapters when he uses certain words. Preston does this well. I would say the overarching reason I give this book a 5-star review is that it truly is a book which invites conversation rather than claiming to have the trans* conversation neatly buttoned-up. If there is anything we need in our culture, country and world today, it is the ability to have better conversations of curiosity (which does not mean lack of conviction or confidence) that allow voices to be heard, questions to be asked, people to be valued and differences to be respected. We must be able to do that well, moving through any tensions we might feel, and serve as a bridge not a barrier to deeper relationships with others.

“With people in mind…” That is just the beginning of a sentence that stuck in my heart and mind. That is what reading Emodied did for me. It constantly reminded me of the humanity behind a very complex conversation. Preston is one of my favorite go to voices in the area of sexuality and gender and I am constantly learning from the many resources where his work is found. In this book, I was challenged to think and evaluate what is being fed through the culture, the culture of the church included. He explains what it means to be transgender and what a big category that is. He defines many key terms, making this a reference book that will stay in my library for many years to come. He does all this while also delivering on the subtitle promise covering “what the Bible has to say.” My eyes were open to gender identity and was shown as I worked through each chapter with stories, through data, and through scripture, how little I knew before starting this journey. You can see in the notes section, the size of a chapter itself, how much research went into presenting the material with such attention to detail and various viewpoints. You can hear his heart as he walks the tension of truth and grace and pleads with us to do the same. The conclusion alone is worth its weight in gold! I actually read it first, read it again in its proper place at the end, and have read it a few times since then. There is not a person trying to follow Jesus well that should not be called to action, beginning with an examination of our own heart. To quote from that chapter, “Posture is crucial in this conversation.” What we front as the church and individuals, should always be love. I highly recommend reading this book no matter where you stand, or what you think you know about transgender identities. Just do the world a favor, open the pages and prepare to read, with real people in mind.

In this book, Preston Sprinkle addresses “the universe” of fact and fiction, Science and Scripture, thoughtful responses and reflexive reactions that surround persons experiencing some form of gender dysphoria—a sense of incongruity between their biologically sexed body and their sense of gendered identity. As he does, he outlines the basics of the sciences—biological, neurological, psychological—and what conclusions can at present be confidently drawn, what questions remain outstanding, and where the data are mixed or ambiguous. Dr. Sprinkle also outlines the cultural, social and political dynamics that surround the experiences of trans persons and that condition the varied responses they encounter from others. These dynamics provide important context for understanding the marked increase of people experiencing gender dysphoria and self-identifying as trans. Dr. Sprinkle carefully considers relevant passages and themes of Scripture, within their contexts, and synthesizes them as a basis for asking the right questions in appropriate ways and then drawing out teachings and principles from the Bible that provide a basis for answering them. Throughout his survey of biblical materials, the personal character (or heart) of God and God’s intentions for humankind, especially as revealed in Jesus, orients the discussion. Notably, the actual lived experience of trans-persons is never far from the discussion. Whatever insights or perspectives arise from the sciences, the socio-cultural-political context, or the examination of scripture, they all inform the same primary goal: to understand and respond well to trans persons in ways that honor and respect their dignity and the kind of Lord and Savior Jesus is. Here are several matters of focus I find especially helpful. Dr. Sprinkle models an open and eager pursuit of understanding of all facets of trans-experience yet exercises appropriate caution regarding how to apply scientific findings. He explores multiple sides of the issue, citing numerous credible sources, asks questions and proposes possible answers. The notes are full of sources for further study. Along the way, he provides helpful definitions and explanations of terms commonly used but sometimes misunderstood whenever trans-discussions occur. In his treatment of the biblical materials, Sprinkle demonstrates his desire to speak faithfully from the Bible not as law code, but as the story that reveals who we are meant but have failed to be, and how God responds through Jesus and the Spirit, within the community of Jesus' Family, the church. In a world full of outrage, he calls followers of Jesus to the outrageous love of God embodied in Jesus and his people; a love that seeks truly to understand and enter into the lived experiences of others, not least that of trans-persons, and that offers such embodied love as critical to the healing needed both by trans and non-trans-persons.

In his book, Embodied, Preston delicately but honestly applies biblical truth to one of the most prevalent conversations today. Time and again he reminded us that we are not talking about some theological issue or debate, but we are talking about our friends, neighbors, family members, and most of all, brothers and sisters in Christ. Preston's writing is easy to read for someone who is just beginning to learn about this conversation, but still engaging and thought provoking for someone who is well versed and thinks they know it all (as I quickly learned, I don't). Preston is a thoughtful researcher, and desires nothing more than to be truthful and honest. From his several page endnotes (more than I have ever seen in a book of this kind), to his honesty about some potentially biased research study results, he makes sure that no page goes unturned in pursuit of finding answers. Does this book have all the answers? Of course not, but it is an amazing start.

What is true of all Preston Sprinkle’s work is also true of this book. The tone of his writing is a welcome departure from many other books on this topic coming from those who share his theological convictions. Sprinkle strives to keep the humanity of transgender people in mind as he writes, and frames the book in a relational context. He also takes the role of both teacher and pastor throughout. This is welcome and appreciated. My disagreement is with the content of the book and the relational implications. First I’m going to talk about the theology, then about the impression he gives of the trans community, and finally about why he is setting his readers up to treat transgender people in heartbreakingly unkind ways. Sprinkle is clear about how he’s framing the discussion: “If someone experiences incongruence between their biological sex and their gender, which one determines who they are—and why?” He acknowledges that, “The Bible doesn’t directly ask and answer this question.” (p. 63) But he says God created our “sexed bodies” in Gen 1:27 and these bodies determined whether someone was male or female. In contrast, he often implies that psychological gender has more to do with gender stereotypes and emotions than anything else (ch. 3,5, & 8). Therefore, since God made our “sexed bodies,” our reproductive organs are the only morally acceptable way to determine our gender identity. This is an ontological argument. A moral imperative for transgender people flows from the way their reproductive organs were originally created by God. Theologically, this is problematic. It’s entirely possible in this life for us to have difficulties with our bodies, difficulties to which we must adapt or choose to adapt, but which are not moral in nature. It would seem God created our faces and skin in a certain way, but there is no moral implication to changing our appearance with makeup. We do a lot of creative things with how we use our bodies and tools to enhance our performance or comfort. We create prosthetics for missing limbs. If someone experiences gender dysphoria, why can’t this also be seen as a situation to which we can adapt? Why should there be an ontological moral imperative for this type of intervention, but not for others? Sprinkle returns to Gen 1:27 again and again throughout his book as evidence that “the phrase ‘male and female’ is Genesis 1:27 refers to biological sex, not gender roles or identities.” (p. 96) Yet when he spent an entire chapter talking about Gen 1:27, his conclusion was more tentative: “Whatever the image of God points to, one thing is clear: our bodies are essential to bearing God’s image.” (p. 64) Still, neither of these points demonstrates a moral imperative against being transgender. Our bodies (in part) reflect God’s image. That doesn’t mean there can be no change in how sex or gender are experienced. Otherwise, celibacy would be a violation of God’s will because Gen 1:28 says “be fruitful and multiply.” The text of Genesis 1:27 says that God created man in “his own image,” meaning that both “male and female” reflect the nature of God in some way we clearly don’t fully understand. We do know God contains all of both what it means to be male and what it means to be female. Since God is both male and female, God is not either male or female. God is not either/or, therefore we don’t need to be either/or in order to reflect God. What is meant by us reflecting God in our sexed bodies is not that they are binary, because God is not binary. Being transgender isn’t a departure from God’s image, because God contains both male and female. We don’t fail to reflect God’s image when we don’t stay in our gender lane. God doesn’t have a gender lane. This is a rather common point made by those who affirm transgender identity, and one Sprinkle would have come across, but which he leaves out of his chapter on Genesis 1:27. One thing he does address is the non-binary nature of the creation narrative. In Genesis 1 God created animals of the water and land, but this doesn’t mean there are no amphibians. God made day and night, this wasn’t meant to exclude dusk and dawn. So why is it that male and female is such a strict and unchanging category? Sprinkle did talk about this, but he very carefully framed the argument to set the bar too high. He said that the claim he has to refute is that these non-binary categories mean that the Bible was actively teaching that gender is nonbinary. He gives his reasons why the biblical author probably didn’t mean that. Fair enough. I’m sure they didn’t. But the claim isn’t that the Bible is actively teaching nonbinary gender, but that Sprinkle’s claim that the Bible is teaching and morally binding gender binary that excludes transgender identity and persists for all time is an unreasonable assumption to place on a text. Had Moses been trying to make such a point, would he really have used the same language he used throughout the chapter in which binaries were not binding? Sprinkle’s other theological points essentially make the assumption that since people are identified as “male and female” or as “men and women” both in this life and (probably) the life to come, the Bible is continuing to teach that God created us with sexed bodies that reflect the image of God. For example, he takes the fact that Jesus was a man as evidence that he was teaching us to live out our sexed bodies. “Jesus’ sexed embodiment challenges the notion that biology is irrelevant to identity.” (p. 73) Of course, no one is saying that biology is irrelevant, this is a strawman argument. What those of us who affirm transgender identity actually believe is that biology is entirely relevant, and that Sprinkle does not have a holistic understanding of biology. There is an abundance of evidence (that Sprinkle did not present) that we have an internal sense of gender identity which we receive from our brains (AKA our central nervous system). This is biological because our brains are very much in our bodies and our central nervous system literally connects to every part of our body. When Sprinkle talks about the brain and gender, he only presents evidence about fMRIs and other medical attempts to directly measure the gender identity of the brain. He says these attempts often rely on gender stereotypes, which may be true. I’m not familiar enough with this research to know. But he fails to accurately represent the broadly accepted scientific understanding, which is that gender identity and gender stereotypes are distinct. Just because we can’t measure neurological gender identity yet doesn’t mean it doesn’t exist. For most of human history we couldn’t measure genetic sexual markers, that doesn’t mean they didn’t exist until we were able to verify them. Some people we consider intersex today looked exactly like transgender people until we found a biological marker. As Megan Defranza (author and documentarian) often says, the only difference between some intersex people and a transgender person is that the intersex person can point to something measurable, and the transgender person can’t. In fact, we have abundant evidence that people do have a neurological gender identity. You can read about this in Kathy Baldock’s book, “Crossing the Bridgeless Canyon,” chapter 8. But if you study this topic even a little bit, you will come across Dr. Money’s (misguided) work and other follow-up studies that show the reality of biological gender identity. We can’t identify it directly, but we can see its effects. Sprinkle excludes all this from his book, and so his conclusions are flawed. Instead, Sprinkle says that “when it comes to questions about the soul, the mind, and other immaterial aspects of human nature, we’re dealing more with philosophy and theology than we are with science. You can’t determine via CAT scan whether someone has a female soul trapped in a male body.” This statement lacks awareness that there are a variety of psychological tools based on self-report and behavior that are used regularly to draw conclusions in behavioral sciences. More disturbingly, this is a way of dismissing the gender identity that transgender people tell us they are experiencing. You can’t do a CAT scan, fair enough, but you can listen to them and believe what they say, especially in the context of an abundance of scientific evidence that neurological gender identity is real. Personally, I’m uncomfortable with the assumption that we can’t take into account what transgender people say about their own neurological gender simply because we can’t verify it with a medical test. Particularly, my Christian faith informs me that this would be a prideful posture for me to take towards transgender people. With all this as context, I return to Sprinkle’s ontological framing of the question. If one part of a person’s biology (their neurology) is communicating a gender identity that is not expected based on genital or reproductive sex, is it really appropriate to assume a moral imperative to live into one’s genital or reproductive sex even at great psychological cost? Does the Bible really teach that? I think it would be news to the people who actually wrote the Bible. Sprinkle says “I don’t think the bible is too out of touch and outdated to speak into our topic with authority.” (p. 109) But this is another strawman argument. The Bible didn’t speak to communism and social media, nor was anyone in the bible an abolitionist. That’s not because the Bible is “out of touch and outdated.” It’s because, as Sprinkle says, “We have to understand what the Bible says on its own terms, in its own context, as it addresses its own situations.” (p. 107) The fact that the “situations” of the Bible didn’t include an awareness of transgender people doesn’t mean it’s “out of touch,” it just means that it’s eternally relevant through the principles and values it teaches, not because it speaks directly to every modern question. On page 209-210 Sprinkle talks about a friend of his “who struggles with persistent gender dysphoria.” Though their reproductive physiology is female, they become deeply depressed to the point of self-harm when people persistently refer to them with she/her pronouns. Sprinkle says that they want to transition medically and live as a man, but they don’t believe it would be right or that Jesus would want them to do so. Preston uses gender-neutral pronouns for them in order to help them not fall into deep depression and self-harm. As I read this, I found myself desperately wanting them to spend time with my transgender Christian friends who also love Jesus and also strive to be faithful, rather than with Sprinkle. I know so many thriving and spiritual transgender Christians who have well-articulated the Christian faith and made peace and found wholeness body and soul. Austen Hartke is a lovely example of this, and he writes of many such people in his book “Transforming.” Sprinkle’s friend doesn’t need to struggle with persistent gender dysphoria and self-harm all because of philosophical ideas about ontology that have been mapped onto the Bible in a way the original authors surely never intended. It’s all so sad to me. As Christians, we should be spending our energy loving people, bringing healing to the world, and teaching people about the matchless love of Jesus, not struggling to survive with daily depression and frequent self-harm all so we can avoid gender transitions. That’s just not the gospel. This brief story makes it all-too-clear that Sprinkle’s theological approach has little to offer in terms of healing for transgender people. There is another important area I want to address now that I’ve talked about my theological problems with “Embodied.” If someone doesn’t have much experience with transgender people, one would get an inaccurate picture of the community after reading this book. One example is the incredible amount of space he spends discussing Rapid Onset Gender Dysphoria, ROGD. Despite its name, ROGD is not a psychological condition at all. You won’t find it in the DSM. As you read about it, it seems that these are people who briefly thought they were transgender because of social groups online. There are limited stories of such people beginning the transition process. This makes a good argument for following careful protocol for adolescents who want to transition (protocols that are recommended by professional organizations and perhaps not 100% followed in some countries). It’s suspect to say ROGD is an accurate description of the transgender community. He spends a lot of time talking about this, and very little time talking about the most common transgender experiences. Also, for all the time he spends, he never says something that would be very comforting to his mostly American readers: genital surgery is not allowed in the US until a person is a legal adult. He also describes something he calls “autogynephilic trans*,” claiming he knows two people who identify this way (he originally suggested the idea to one of them). But autogynephilia is not a gender identity. It’s listed as such in the DSM V, the diagnostic manual for mental health professionals, as a paraphilia. Paraphilias involve intense and disturbing sexual arousal for inanimate objects, dead bodies, children, unconsenting adults, etc. Pedophilia is the best known paraphilia, but foot fetishes would be another example. Not all paraphilias cause harm to others as pedophilia does. Sometimes they are just mildly disturbing neurotic disorders. Because autogynephilia is a paraphilia and not a gender identity, “autogynephilic trans*” is a misnomer. Autogynephilia has nothing whatsoever to do with gender identity. It’s not a type of trans. The idea that all or most trans women are autogynephilic has been proposed and widely rejected by the scientific community, practitioners who help trans people, and trans people themselves. Even the two people Sprinkle mentioned as “autogynophilic trans*” downplayed the erotic elements. Sprinkle describes one saying, “he’s just comforted by femininity, which he experiences when he wears soft and silky female clothing.” I can certainly see why someone in a religious community that opposes transgender identity might favor autogynephilia, as it seems to make their desire to live as a woman less connected to their essential being. Instead of being an unchangeable gender identity, they could think of it as a weird impulse. But what this man is describing is “autogynophilic trans*” does not actually fit the DSM definition at all. It’s not autogynophilia. Sprinkle admits that “autogynephilic trans*” is controversial. However, this is not just controversial. It’s widely discredited. This isn’t the only perspective Sprinkle presents as just-another-way-to-be-transgender which is actually problematic, pejorative, and rejected by the majority of the trans and scientific communities. Sprinkle then takes his thesis that there are lots of ways to be transgender way too far. He told the story of a young girl who experienced horrific trauma and believed (with typically childlike naiveté) that she could have stopped it if she was a boy, and therefore wished she was a boy. After telling this tragic story, Sprinkle says “if you’ve met one transgender person, you’ve met… one transgender person.” But nothing about this story indicates transgender identity. Sprinkle is trying to link trans identity with trauma and mental illness. Sprinkle is leaving a skewed impression. He quotes youtube stars and controversial ideas not accepted by most transgender people as descriptions of what it is to be transgender. He conflates gender stereotypes with gender identity. He leaves out the main, identifying quality of being transgender, which is a persistent sense of gender identity at variance with one’s external sex. In his appendix, Sprinkle addresses the suicide risk that is so prevalent in the transgender community. He strongly implied that the suicide risk is from transgender people having mental disorders and is unrelated to their treatment by their communities. As someone who is familiar with the research in this area, I found it shocking that he ignored the robust and convincing research demonstrating confidently that bullying, transphobia, discrimination, harassment, assault, rejection, and other behaviors motivated by prejudice directly cause mental health struggles in the trans community. He even made a list of why people might be suicidal (p. 233) and while including very uncommon difficulties, he ignored the discrimination and rejection by others. It’s difficult for me to fathom how he could have accidentally missed this. He quoted a trans friend of his who said that people who commit suicide are “volatile and unstable” (p. 235) and it’s not really about things that were said to them by those who reject them. He says “suicidality can be socially contagious, which means we need to be extra sensitive in how we talk about it.” (p. 237) But he is misunderstanding the recommendations of psychologists. Suicidal behavior and thoughts are contagious. Therefore we shouldn’t do things like reading suicide notes or encourage suicidal people to describe their thoughts and feelings of suicidality to potentially suicidal people. We should also be cautious when someone commits suicide because people whom they know are at risk. However, he says that a medical professional should not tell someone they are at risk of suicide if they don’t transition. Frankly, if a medical professional believes suicide is a real risk, it would be unethical to withhold this information from their patient or their patient’s guardian. Talking about suicide risk, openly asking people if they are suicidal, and addressing it directly is the cure, not the disease. Being candid will help families make informed decisions. It may help them choose to support and affirm trans people, which is protective against suicide (and Sprinkle never acknowledges this). Instead, Sprinkle makes people feel like it’s coercive for medical professionals to be candid about suicide risk. Perhaps that has to do with his belief that “relieving someone’s suffering is not really a strong, stand-alone ethical point.” (p. 187) He seems more concerned with people violating what he believes to be the Bible’s ethical teachings. The big-picture impact of this book is a fraught relational pattern. Preston sets his readers up to have particular relationships with transgender people which could seem compassionate, but that I believe is ultimately disingenuous. He coaches his readers not to be upfront about their beliefs throughout the book. Being too upfront isn’t a good way to start a relationship. This is something he does in his other books as well. On page 195 he makes it clear. Christians should start with lots of earnest listening, but “one long-term goal of discipleship is for all believers to identify with their biological sex.” This is a relationship with an unstated agenda destined to end in either conformity to that agenda, or rejection. Whether you read Sprinkle’s book or not, I sincerely hope you read with some skepticism and don’t stop with his book. Please also read Austen Hartke’s book “Transforming,” and if you have a more scholarly bent, read Megan DeFranza’s book, “Sex Difference in Christian Theology.” And for a more balanced dialogue between different perspectives, read “Understanding Transgender Identities: Four Views.”

I’ve given “Embodied” three stars. I appreciate Preston Sprinkle’s thorough examination of the pertinent topics, his genuine Christian concern for gender dysphoric and trans persons, and encouraging Christians to welcome trans persons into their churches. For all of that, I give him five stars. For vital areas I find not fully or fairly addressed, I assign one star. As you read my reactions, know these things about me. I am a lifelong Christian. I’m as conservative and traditional as they come. I was a minister in the Lutheran Church—Missouri Synod. I continue to hold to its doctrine, which seeks to faithfully abide by God’s Word and the Lutheran Confessions. I suffered gender dysphoria. I transitioned medically and surgically as a trans woman. I never wavered in my confession of faith. Finally, I experienced a shift in my hormones which resulted in my experiencing wholeness of self as a male. Because I went public with my situation, gender dysphoric and trans Christians contacted me, many with a similar experience: gender conflict since youth, ever worsening, striving to get rid of it, repenting it as sin, nothing helping. Suicidal ideation bedeviling us, a genuine fear of losing our minds, undergoing pastoral care and talk therapy, nothing helping. Where Preston Sprinkle writes in depth on intersex and ROGD, he only briefly notes this type of gender dysphoria (chapter 8), acknowledging “there’s probably a strong biological influence.” I appreciate the use of “biological.” He wants our foundation to be our biological sex, yet he refers to biologically-influenced gender dysphoria as a “psychological condition.” When he exhaustively addresses intersex conditions, he does not include biologically-influenced gender dysphoria. In the process, he disregards much information regarding the effects on fetuses by endocrine disruptors. Citing only one of many, in Scott Kerlin’s study of about 500 DES (diethylstilbestrol) sons, nearly half of the participants report being somewhere on the trans spectrum. I agree with Preston Sprinkle that our sex is based in biology. Many trans Christians acknowledge their biological sex and rejoice that when they are resurrected to eternal life they will be whole and healed in their biological sex. While challenging, it is possible for trans Christians to make a clear confession of faith and not deny their biological sex. From the day I publicly transitioned, I continually made known that I still considered my biological sex as male and that my transition was done as any Christian makes use of medicine and surgery to be healthy. This is a good place to discuss the thorn in the flesh, which Preston Sprinkle suggests we might have to carry by not transitioning. There are many ways to live with a thorn. While transitioning relieved my physical suffering, introduced was suffering a different thorn: ridicule and scorn from some Christians. I bore that thorn uprightly, speaking boldly my reliance on the Lord Jesus. Many trans Christians fight the good fight of the faith in Christ to the glory of God the Father. He suggests gender dysphoric persons bear their thorn by making use of means to find comfort in their biological sex. What are those means? What of those who have exhausted talk therapy, prayer, spiritual care from fellow Christians, and downright determination, only to grow worse? Who cannot live with themselves? Who are constantly pestered with suicidal ideation? What form does this means take, that it might prove fruitful for the suffering one? Many trans Christians will tell you it’s not about having enough faith in the Lord Jesus. If it were, they would have shaken gender dysphoria long ago. And it’s not about being spiritually uplifted, which works as well on their biologically-based condition as it does for those stricken with cancer. Preston Sprinkle says if Jesus had a church today it would have more trans persons than fewer. But, he doesn’t say if Jesus would accept them as trans, or if He would work to revert them to living in their birth sex. Indeed, as Sprinkle talks about trans persons being welcomed in our churches, he leaves this unsaid. When he talks about Kayla, who became a Christian and strives to live as her biological-female self, he doesn’t say whether she ceased experiencing herself as a male and that’s why she’s detransitioning. So, what was it? Guilt? Repentance over being trans? Was she accepted as trans, or only welcomed because she’s living as a female? What if she doesn’t succeed, and finds she needs to resume living as a male to ease her pain? Would she still be accepted? It might sound as if I am presuming answers. I am not. My questions arise from examining the evidence Sprinkle has provided—what he’s said, and what he’s left unsaid. Many Christians who cite Genesis 1:27, “Male and female he created them,” simplistically insist we live with the thorn without sufficient means for doing so, convict us as sinners should we transition, and then walk away, believing they’ve settled the matter. While Preston Sprinkle explored many aspects and provided much information, in the end he did the same.

This book provided answers which broadened my understanding and empathy for any person who experiences incongruence between their sex and gender and have been rejected or ridiculed because of it. In this book, Lesli, Stephanie, Carol, Alan, Matt, Kat, Kyla, Benjamin, Hannah, Helena and others share part of their story and that they have not always been treated with dignity or respect by people, including people in the church. I want to believe that Chapter 1, PEOPLE, was positioned in the beginning and the title was intentionally chosen to reflect the humanity of each person mentioned throughout this book. Dr Sprinkle writes on page 21 of Chapter 1, “This book is about people. A diverse group of beautiful people created in God’s image. People who are often marginalized and misunderstood, shamed and shunned by those who don’t share their experiences. People who are infinitely valuable in God’s eyes.” In Chapter 2, Ten Thousand Genders, Dr Sprinkle explains that the term “transgender” has an umbrella nature about it. This “umbrella” concept helped sort out different terms that I’ve heard but needed clarification on: binary, non-binary, genderqueer, gender-fluid, pan-gender, cisgender, intersex, trans experience, trans ontology, Rapid-Onset Gender Dysphoria, autogynephilia, cross-sex hormone therapy, hormone replacement therapy and much more! Also helpful to understand, on page 32 of Chapter 2, Dr Sprinkle explains that..”not everyone who identifies as transgender experiences gender dysphoria. And not everyone who experiences gender dysphoria identifies as transgender. Gender dysphoria and transgender are not synonyms.” Dr Sprinkle includes a foundational statement for understanding and participating in this conversation, “Sex and gender are the two most important concepts in this conversation. Everything else flows from these two terms. Until we understand what sex and gender mean, we’ll be hopelessly wandering through a jungle without a compass or map.” Yes, he explains in detail the difference between these two important concepts. Here is another important foundational statement to keep in mind while reading Embodied, “If you’ve met one transgender person, you’ve met…one transgender person.” The paragraph after this statement in Chapter 3 begins with the heading, LISTENING LOVE, followed by a high-lighted phrase that makes a lot of sense, “The best way to smash exaggerated stereotypes is to get to know actual trans people and become a good listener and friend.” There is an ouch factor laced throughout this book for the church, especially, to be willing to sit down, shut up, learn, listen, and resist the urge to judge, talk or convert! Well, that’s my way of saying it. Dr. Sprinkle might rather suggest that if given the privilege of sitting down with someone from the trans community, we might enjoy a good beverage together, have a conversation, do more listening than talking and make a new friend. Amen! This book, Embodied, is full of Scriptural, medical, scientific, and philosophical concepts to highlight and underline. I learned a lot from this book! The practical application will be to remember that listening with love (listening with a heart to better know and understand the person in front of me) has the potential to create unity between the most diverse individuals. That is absolutely what Jesus did. He is our example. I need to go and do likewise.

Embodied is a kinder, gentler version of the same basic church message that leads to society's marginalization of sexual minorities. Dr. Sprinkle does a nice job in calling out toxic, hypocritical judgement from communities of faith throughout the book (star #1), but then essentially does the same exact thing using a fancy bow of kindness as a disguise. The content is well-researched with loads of references for further study (second star), yet most readers will not do so to gain a more complete picture. Dr. Sprinkle is thus free to put a spin on his biased conclusions leaving out essential scientific information needed for exploring the full truth about gender dysphoria and conventional care. There is no balanced reporting done on the topic, at all. The sheer volume of citations is impressive, as an appeal to authority, giving the false impression of Dr. Sprinkle as an unbiased expert. It was obvious, however, to anyone well versed on this issue that Preston is certainly not unbiased. His objective was entirely known going into his literature research (i.e. protect gender binary ideal) and is argued as such. Rather than landing on conclusions that are actually based on ALL the literature, not just those that support the author's claims, the purpose was to elicit a desired outcome - DON'T transition. Any science counter to that message was either twisted in its presentation or completely omitted. In science, we call this quote mining which is essentially deception. The basic premise of the book is that intersex and gender dysphoria does happen (thank you, at least, for that), but then judgement sets in with claims that this is a result of 'The Fall' so we must adhere to prejudiced religious teaching whereby transitioning for mental health and well-being should never be affirmed. Biological sex (genitals) should ALWAYS be maintained above identity (our essence), according to Preston. He does advocate to 'be nice' (hospitable) if someone in pastoral care wishes to or has transitioned (again, thank you). But then, 'be nice' is co-opted as a means to envelop the sinner into the church so as to 'fix' them in conformity to a binary thinking on gender/genitals within a stance of repentance. Instead of moving the conversation to affirming gender/genital variation as just a normal human condition within God's glorious creation (which we know to be true, scientifically), every bit of what Dr. Sprinkle argues is done so from within the framework that biblical 'male' and biblical 'female' (genitals) are binary with a thick black line separating them - and no jumping boxes! This binary body design is basically idolized with no accommodation made in Preston's argument for 'others' to seek wholeness if born outside the two sanctioned (religious) boxes for biological sex. Those born as 'different' within this binary worldview cannot and should not seek medical relief through transitioning. Relief should come from Jesus so just be happy as you are, says this author, since (supposedly) God commands it. We would never tell those with other diverse traits such as blindness, ADHD, cleft palate, a missing limb, etc. etc. to just by happy in Christ and reject medical interventions towards a greater quality of life. Sadly, that is exactly what Dr. Preston Sprinkle asks of those afflicted with gender dysphoria, with a skewed version presented of regret statistics and appeals to parent fears to maintain this status quo. His whole argument boils down to the idea that transgender care today (hormones, surgery) is mostly harmful, which is not supported by scientific evidence. Overall, the science presented in the book is mischaracterized by leaning heavily on the stories of dissatisfied or troubled patients with absolutely no mention of the much, much higher percentage of those who experience significant relief and improved quality of life. The language in the book is super sensationalized where there is the need to convince readers that transitioning is morally wrong. Medical care that has helped so many people is falsely called nothing more than a social movement based on harmful and exploding ideology. Researchers, doctors, and patient families as the true experts working for decades with transgender medicine would wholeheartedly disagree with Dr. Preston Sprinkle's assessment. Preston instead points to the much fewer voices of dissention (i.e. Zucker, McHugh) with no or a misleading mention of current practitioners offering affirming care to patients today. Even the statistics on successful medical care as hormones and surgery is not presented accurately. The chapter on Rapid Onset Gender Dysphoria is especially troubling with falsehoods throughout but, again, it appeals to parent fears so it will be well received in the target audience. At no point does Preston also provide an overview on the overwhelming scientific evidence of increased quality of life for those who do transition. Yet, he included an appendix chapter to denounce suicide statistics, thus promoting the common canard that trans* people are mentally ill and that is why they experience suicidal thoughts rather than as a result of how society treats them as being perverse and disgusting (so much so that our churches advise against being 'trans'). It sure would have been nice to also hear testimony from the large contingency of older transgender patients who have finally came to peace with who they are (now that it is safer doing so), transitioning at a later age when pretending for so long became unbearable. Or, what about any of the many story upon stories of successful transitions that began at a young age and as dysphoria was managed through medical means they are now flourishing. Only the horror stories and the repentance testimonies with a nod to bad theology are shared by this author, with the goal in doing so obvious. This book will likely be shared over and over again, praised as a significant godly work. It will do more harm than good, frankly. It literally made me cry as I thought through the message that will be received by those seeking answers as they read it. The message is essentially to reject medical intervention and lean into Christ to alleviate dysphoria. Once again, this is just another version of 'pray the gay away' that has and does cause so much heartache and shame among this marginalized group of a God's people.

I was very excited to order this book by a NYT best-selling author, which I errantly thought would be a balanced and graceful exploration of understanding transgender from a Christian perspective. I was VERY DISAPPOINTED in it. He writes as if he is unbiased and well-researched, but he is not. The book emphasizes scary detransitioning stories rather than (the 96+%) successes, writes about rapid-onset gender dysphoria like it hasn’t been discarded as pseudo-science, and exaggerates and horrifies in his descriptions of what is going on medically age and risk-wise. Meanwhile, after scaring and shaming, he’ll give his “balance” by saying in one dismissive sentence that “some/many people disagree.” I could go on. 😡 But, in summary, I’ll leave you with this: when he says Christians might/ought to “respect” a person’s pronoun/name, he is only talking about being nice so they can get them in the church doors. He writes, “Now, as a long-term goal of discipleship, my preference is that all Christ-followers would come to see their biological sex as a divine gift and part of their identity. And maybe a trans* -identified Christian will come to this conclusion and end up using pronouns that resonate with their biological sex. This might be a long-term goal, but I don’t think it should be a short-term prerequisite.” As a Christian, and a close relative of an amazing trans young person, I am so sorry that this book will be making full acceptance even longer in coming among evangelicals.

Even as someone attracted to the same sex within this LGBT+/faith "world" for the better part of a decade, I realize I still have so much to learn. Especially in the realm of gender identity. What a good and necessary thing to be humbled, again and again, as we ever strive to love God and love people more passionately and effectively each day. I'm grateful for Preston's efforts to understand and empathize with the marginalized, navigating the delicate line of grace and truth. He does it better than anyone else I've read. "Embodied" (a fantastic title, by the way) follows suit with "People to be Loved" in blazing this delicate line for all of us, whether we're already "insiders" to these types of conversations or otherwise. What a resource for pastors, youth pastors, camp staff, and any Jesus-follower. What a resource for the Church.

There are many things I appreciate about how Preston approaches this book and the trans* people he has come to know, love and respect. Preston does not ask you to AGREE with him. He asks you to THINK with him. He asks you to LOVE with him. I have seen this pattern in other books Preston has written as well as his podcasts and YouTube videos. Preston does not claim to have the final word about any topic, especially one as robust and multi-faceted as the trans* conversation. He is keenly and tenderly aware that people are at the center of this conversation and this is not just some “issue” to discuss. He has been intentional and humble in his research, trying to balance people and concepts as well as possible and present compelling evidence for any of his stated viewpoints. It is unrealistic to think a single book on gender identity and trans* topics will find universal agreement on all points. However, what is not unreasonable to expect is a book that is preserves the dignity of human beings amidst debated discussion and differing viewpoints. I believe that is a strength Preston brings to the table, thus making this a book for inviting, encouraging and promoting open-hearted dialog, not closed-fisted diatribe. I referenced this already, but Preston calls out early in the book his desire to keep both people and concepts in view as he writes. Any section of a given chapter, when stripped from the context of this broader aim, can be used to misinterpret his goal. Reading the entirety of the book however will make it crystal clear that Preston has a deep and genuine heart for the trans* community as he wrestles with the questions that are often at the center of the conversations around gender identity. Preston does not try to give simplistic answers or oversimplify the concerns of others. I appreciate his blend of candor, humility and scholarship - all of which combine to make this book a great read for people who truly want to have a starting point (NOT an ending point) for understanding and conversation. I find one of the most important things in any conversation (especially one as highly charged as gender identity) is defining language and terms. Our brains naturally bring our own meaning to words, because we have all had different experiences, heard different conversations and known different people. Early in the book, Preston defines terms so that the language he uses will be consistent throughout the book. This is crucial in order to understand what he means in later chapters when he uses certain words. Preston does this well. I would say the overarching reason I give this book a 5-star review is that it truly is a book which invites conversation rather than claiming to have the trans* conversation neatly buttoned-up. If there is anything we need in our culture, country and world today, it is the ability to have better conversations of curiosity (which does not mean lack of conviction or confidence) that allow voices to be heard, questions to be asked, people to be valued and differences to be respected. We must be able to do that well, moving through any tensions we might feel, and serve as a bridge not a barrier to deeper relationships with others.

“With people in mind…” That is just the beginning of a sentence that stuck in my heart and mind. That is what reading Emodied did for me. It constantly reminded me of the humanity behind a very complex conversation. Preston is one of my favorite go to voices in the area of sexuality and gender and I am constantly learning from the many resources where his work is found. In this book, I was challenged to think and evaluate what is being fed through the culture, the culture of the church included. He explains what it means to be transgender and what a big category that is. He defines many key terms, making this a reference book that will stay in my library for many years to come. He does all this while also delivering on the subtitle promise covering “what the Bible has to say.” My eyes were open to gender identity and was shown as I worked through each chapter with stories, through data, and through scripture, how little I knew before starting this journey. You can see in the notes section, the size of a chapter itself, how much research went into presenting the material with such attention to detail and various viewpoints. You can hear his heart as he walks the tension of truth and grace and pleads with us to do the same. The conclusion alone is worth its weight in gold! I actually read it first, read it again in its proper place at the end, and have read it a few times since then. There is not a person trying to follow Jesus well that should not be called to action, beginning with an examination of our own heart. To quote from that chapter, “Posture is crucial in this conversation.” What we front as the church and individuals, should always be love. I highly recommend reading this book no matter where you stand, or what you think you know about transgender identities. Just do the world a favor, open the pages and prepare to read, with real people in mind.

In this book, Preston Sprinkle addresses “the universe” of fact and fiction, Science and Scripture, thoughtful responses and reflexive reactions that surround persons experiencing some form of gender dysphoria—a sense of incongruity between their biologically sexed body and their sense of gendered identity. As he does, he outlines the basics of the sciences—biological, neurological, psychological—and what conclusions can at present be confidently drawn, what questions remain outstanding, and where the data are mixed or ambiguous. Dr. Sprinkle also outlines the cultural, social and political dynamics that surround the experiences of trans persons and that condition the varied responses they encounter from others. These dynamics provide important context for understanding the marked increase of people experiencing gender dysphoria and self-identifying as trans. Dr. Sprinkle carefully considers relevant passages and themes of Scripture, within their contexts, and synthesizes them as a basis for asking the right questions in appropriate ways and then drawing out teachings and principles from the Bible that provide a basis for answering them. Throughout his survey of biblical materials, the personal character (or heart) of God and God’s intentions for humankind, especially as revealed in Jesus, orients the discussion. Notably, the actual lived experience of trans-persons is never far from the discussion. Whatever insights or perspectives arise from the sciences, the socio-cultural-political context, or the examination of scripture, they all inform the same primary goal: to understand and respond well to trans persons in ways that honor and respect their dignity and the kind of Lord and Savior Jesus is. Here are several matters of focus I find especially helpful. Dr. Sprinkle models an open and eager pursuit of understanding of all facets of trans-experience yet exercises appropriate caution regarding how to apply scientific findings. He explores multiple sides of the issue, citing numerous credible sources, asks questions and proposes possible answers. The notes are full of sources for further study. Along the way, he provides helpful definitions and explanations of terms commonly used but sometimes misunderstood whenever trans-discussions occur. In his treatment of the biblical materials, Sprinkle demonstrates his desire to speak faithfully from the Bible not as law code, but as the story that reveals who we are meant but have failed to be, and how God responds through Jesus and the Spirit, within the community of Jesus' Family, the church. In a world full of outrage, he calls followers of Jesus to the outrageous love of God embodied in Jesus and his people; a love that seeks truly to understand and enter into the lived experiences of others, not least that of trans-persons, and that offers such embodied love as critical to the healing needed both by trans and non-trans-persons.

In his book, Embodied, Preston delicately but honestly applies biblical truth to one of the most prevalent conversations today. Time and again he reminded us that we are not talking about some theological issue or debate, but we are talking about our friends, neighbors, family members, and most of all, brothers and sisters in Christ. Preston's writing is easy to read for someone who is just beginning to learn about this conversation, but still engaging and thought provoking for someone who is well versed and thinks they know it all (as I quickly learned, I don't). Preston is a thoughtful researcher, and desires nothing more than to be truthful and honest. From his several page endnotes (more than I have ever seen in a book of this kind), to his honesty about some potentially biased research study results, he makes sure that no page goes unturned in pursuit of finding answers. Does this book have all the answers? Of course not, but it is an amazing start.

So, writes Preston Sprinkle in his excellent _Embodied_. How do Christians today navigate the transgender conversation going on today? Is being male or female a fundamental characteristic of human identity, or is gender merely a social construct? How should one address another person transitioning from one gender to another? What type of pronoun should you use, without compromising your Christian beliefs? These type of questions dominate the minds of Christian believers who work with, go to school with, or who have family members who wrestle with some type of transgendered identity (whatever that really means)... and they particular resonate with those who actually experience confusion regarding gender identity themselves. Preston is very gracious, emphasizing a variety of stories of persons whom Preston knows, who fall all over the spectrum of transgendered experiences. This is critically important to understand because there is simply no one, single category that defines trans experience. He offers an in-depth analysis of biblical teaching on sex/gender, an important look at intersex, a broad survey of where the science is today regarding sex/gender, the theology of the soul and brain science, a shocking overview of the massive rise of rapid-onset gender dysphoria in the West, and offers some very practical steps to take in caring for persons who wrestle with trans questions. Preston ultimately lands in affirming an historic, orthodox theological Christian perspective on gender identity, but he does so without getting bogged down in the highly pitched rhetoric of the culture wars. I would give _Embodied_ a full 5-stars, except for a few criticisms here and there. For a more extensive and personal review, look it up at sharedveracity dot net, /2021/01/29/loving-those-who-wrestle-with-transgendered-experiences-a-review-of-preston-sprinkles-embodied/ . I had previously read Andrew Walker's _God and the Transgender Debate_, which is still good, but Preston's book is MUCH better, in that Preston did a lot more extensive research, and Preston makes it a point to bring out the human face on a topic, that raises a lot of people's blood pressure, on both sides of the cultural debate. _Embodied_ is going to be my "go-to" resource to recommend to people, who want a one-book summary of all things trans from a Christian perspective.

I read "People to Be Loved" by Preston Sprinkle a few years ago, so when I heard he was coming out with a book on transgender identities and the church, I was very excited to read it. Over the past few years, I have challenged myself to learn more about people who are transgender, gender dysphoria, and other relevant topics, but I am so thankful for this new book which is both easy to read but with real depth. Yes, in a short book like this, it is nearly impossible to cover every facet of a complex, nuanced topic, but I think Preston did a great job covering the biblical, psychological, biological, and ethical considerations while recognizing his limitations (both in page space and his own sphere of knowledge). As with “People to Be Loved,” his approach is compassionate and filled with truth. Often, I see one of those, truth or love, are chosen to the exclusion of the other. It is a real gift to be able to hold both. Preston seeks to understand people who are transgender or experience gender dysphoria, and through this humility and curiosity, he demonstrates love. One of my favorite chapters was on intersex. I have too often heard transgender identities be conflated with intersex, and the way Preston handled intersex helped provide me with clarity about the uniqueness of people who are intersex. Honor is a word that comes to mind as I think back on this chapter. This will be a book I come back to again and again, and I have already recommended it to several people. One of my favorite quotes by Preston is “We can get the Bible right, but if we get love wrong, we are wrong.” He sticks by this as he interweaves real stories and voices into this book.

This book is hard, it is deep and it is heart retching. Preston Sprinkle challenges, exhorts and encourages people who claim to be Christ followers to gain understanding, compassion, wisdom and love for a group within our society whom the church has pushed aside and dismissed. Embodied: Transgender Identities, the Church & What the Bible Has to Say will strike deep as the reader feels the hurt, pain and struggle within this community, how we, as the church, have deepened that wound and what our Christlike response should look like. “This book is about people. A diverse group of beautiful people created in God’s image. People who are often marginalized and misunderstood, shamed and shunned by those who don’t share their experiences. People who are infinitely valuable in God’s eyes (pg. 20). The first nine chapters of the book devotes itself to helping educate the reader to understand the theological, scientific, psychological and personal aspects of transgenderism (trans*). As he seeks to guide the reader through the complexity of this umbrella term, transgender, he does so with thoroughness and compassion. Defining the difference between sex, which is biological, and gender, which is “the psychological, social and cultural aspects of being male and female” (pg. 40), Dr. Sprinkle delves into a multitude of diverse and complex aspects of trans* people. With an interlude, designed to allow the reader to see trans* people as just that, people, Sprinkle then dives into the practical aspects of this delicate topic, giving practical ways to respond as an individual and as the church. Rapid-Onset Gender Dysphoria, which is affecting our youth in a greater way today, as well as Transitioning and Christian Discipleship are two of the subjects covered. Giving personal examples, medical explanations and then how to respond in a Christianly way will allow the reader to apply this. The chapter on Pronouns, Bathrooms and Sleeping Spaces, opened up conversations which should have been addressed decades ago. Dr. Sprinkle challenges the reader to embody the same outrageous love Christ showed the marginalized when He bodily walked the earth. “If people – especially marginalized and broken people – come into our communities, they should never want to leave…we need less outrage and more outrageous love” (pg. 222, 224). This book is a must read for the Christian today.

The book is Embodied: Transgender Identities, the Church & What the Bible has to say by Preston Sprinkle. Before I talk about the specific content of this book I want to say several things about the general content. The author is not talking about the existence and lives of people in the transgender community from the height of a pulpit or the distance of a classroom. As you read you will hear about his interactions with many members of the community so he speaks from personal interactions with those he calls friends. He is an academic so from many specialties he reviews those experts that agree and disagree with both each other and Dr. Sprinkle himself. He is a follower of Jesus and that leads him to balance one like Jesus does, a listening ear, a loving and compassionate heart, but also without contradiction not abandoning what the Bible says about human nature and sin. His goal appears to be education for the mind mixed with character instruction for words, actions and attitudes. It is a wonderful primer for the church leader, are you confused by the terminology, there is a great chapter where we learn what biological sex is and get some of the discussion on what gender is now starting to mean. He also starts an education on some of the ways people are experiencing different aspects of gender, gender identity and gender dysphoria. One of his favorite quotes is from a psychologist, “if you’ve met one transgender person, you’ve met… one transgender person.” Listening is important because one it is a way to love someone. Two for the transgendered person expressing their story and struggle without being hurt by a negative reaction can be very healing. Three is if there is wisdom or spiritual truth it can cut more like a surgeon’s scalpel not a slashing sword. For those that consider the Bible central to their lives he spends time review not just some verses taken here and there to win an argument, but Biblical themes and the theology of human nature. He is restrained and interacts with the material of those that posit that the Bible is friendly to all aspects of transgenderism. His goal is to be aware of what the Bible and other research is at so that he can be informed and understanding. He is cautious about how and when to even bring up what the relevant Biblical understanding and in his examples prefers the one who humbly offers to work together to find what the Bible says rather than merely quoting the answers. One very relevant aspect of what it means to be transgender is the reality of gender stereotypes. Often someone nowadays someone is identified as transgender when they transgress a gender norm. One born male likes poetry, singing, or born female and dislikes makeup and dressing up. He almost rebukes Christians for taking tradition American descriptions of masculinity and femininity and baptizing them as Biblical. Would King David with his Love for Jonathan, poetry and singing be accepted, or Deborah a judge and Old Testament leader feel normal at a women’s tea party. Also he points out that stepping out of the stereotype of your gender is not proof of anything more. For the Christian and those against the Christian perspective, we need to see more than the stereotypes. Also he dismantles the talking point about intersex persons and first and foremost reminds us that people are first people to be loved and not trump cards for an argument. Then he breaks down much of the medical information and categories of identifiable types of intersex and whether or not that makes the intersex person neither male or female but a third biological sex. There are also chapters walking through the theories about whether a persons brain or soul can be a different gender than the sex of their body. Another topic covers the complicated statistics and research related to suicidality among trans people. But again even with all this information Dr. Sprinkle reminds loving and listening should be the our goal in each interaction. Humility and kindness should lead us. This is a book I will be recommending to a lot of people.

Preston Sprinkle has presented a great challenge, much like he did with 'A People to Be Loved.' *Spoiler Alert* (or not for anyone who has been following the work he's been doing with gender/sexuality), Sprinkle takes a more traditional Christian position concerning gender identity and transitioning, and I think it's more than fair to be upfront about that. One of the reasons being because of how the conversation is handled within the book, and that's really, at least to me, what this book felt like, a conversation. Sprinkle does well at navigating a number of different topics, but he also starts where it's most important, with the church learning to listen. So many books and articles, especially coming from religious sources, are often tempered with fear, misinformation, and a desire for "truth" without much seeming concern about who gets trampled on in the process. Preston takes the first three chapters to introduce us to people, because when we discuss this we're not just talking about "an issue" but about the real lives of real people who really matter. Chapter 2 focuses more on understanding what people mean when they talk about sex and gender identities, and chapter 3 talks about number of ways people might use "trans*" to describe themselves. Regardless of what scripture and science might have to guide us through talking about gender dysphoria or being trans*, if Christians are not first set on listening to, understanding, and loving people, then it might be best to stay quiet about anything else. Chapters 4-9 seek to tackle what scripture and science might have to say to help us navigate within this discussion. Chapter 4 asks the question of how much does our sexed body matter in, not only theology, but understanding who we are before God, but this is also tempered with chapter 5 and how we often allow cultural gender stereotypes to do more to define what it means to be male or female. Chapter 6 responds to questions about eunuchs, and chapter 7 about how being intersex might play into all of this. Finally chapters 8 and 9 question the idea of if someone of one biological sex can have the brain (chapter 8) or soul (chapter 9). But one key aspect of all of this is that Preston remains humble and open to being wrong. It seems obvious that he has put a lot of research into this and knows that even his current position is not without its weaknesses. It's a reminder that we are all constantly learning, growing, changing, and figuring out more about ourselves and the world around us, and this conversation is no different. The last three chapters deal with more, "But what should we do about..." type questions, which seems a bit of a strange way for me to phrase it...but it is what it is. Anyway, what do we make of the sudden explosion of gender dysphoria, people identifying as trans*, and people transitioning in the last decade, sometime known as Rapid Onset Gender Dysphoria? What about Christians who want to transition, or those coming to Jesus who have already transitioned? What about preferred pronouns, what about bathrooms, or sleeping spaces? These are all tough questions, and again I would have to say that Preston navigates these again with grace and love. Regardless of his conclusions, Sprinkle calls for churches to navigate these questions in love and *with* trans* people, not *for* trans people because we might easily (and probably are) making decisions based on stereotypes and assumptions about trans* people rather than in a way that might actually be helpful for their discipleship and knowing they're loved. While I think this book would certainly be a good read for those who are trans*, especially if they have been burned by the church and by Christians. It's a refreshing read as I said at the start, but I'm not trans* and don't know what it is like to be trans* and probably shouldn't speak too much (if at all) about what might be good for someone who is trans* to read. But for sure this book is going to be a needed challenge to the church to actually listen, learn, and love. It will certainly be a challenge to Christians to be more like Jesus, and less like the Pharisees who may somehow be right in theological understanding, but wholly wrong in actually loving and caring for others.

This book is sorely needed. I have been involved with the pastoral care for trans* individuals in the past. I fumbled and stumbled and wished I had a book like this to read. I appreciate the sentiment that, “Christians should want trans* people- whether non-transitioned or transitioned- to flood our churches... it’ll create loads of beautifully complex pastoral opportunities, and some Christians will get uncomfortable and leave... I want churches filled with those who know their brokenness, who don’t hide their pain, who ask very hard questions.” For years, I’ve witnessed discomfort with trans* individuals in my local church and run into fear-mongering and distasteful comments about trans* people in Christian literature (often said in passing and not within a book dedicated to the subject). Preston delivers theological, philosophical, scientific, and pastoral wisdom in a challenging and searching way; forming a solid perspective on the subject without undue certainty and arrogance. I have listened closely to Preston’s podcast for some time now and admire his candor for Jesus and truth, displayed through respect and love for people the church has largely discarded and utterly offended.

Just finished reading “EMBODIED”. Just like his other books where he tackles controversial subjects, he talks about the topic of GENDER full of grace and truth. It is full of GRACE because of his loving tone and his sincere heart of seeking to listen to stories of trans individuals. It is full of TRUTH because of his foundation of solid biblical hermeneutics as well as a fair share of science and what leading experts have to say on the topic. I very much recommend this book to fellow Christians who are seeking to come along side their trans friends in helpful conversations on gender and identity.

“If you met one transgender person, you’ve met one transgender person.” This is one of the quotes I’ll keep in my mind for the rest of my days. We basically don’t know what’s going on in such a person’s life. From downright being shunned and discriminated by their own families to being social outcasts. This book changed not only the way I should view those who are struggling with Gender Dysphoria, but also how I should communicate with them. Sprinkle narrows-down the different gender stereotypes, their names and synonyms that go along transgenderism (which by itself is an umbrella term) from GCS, CHT, HRT/HT and SRS to name a few and giving examples that both in the New and Old Testaments with their corresponding Biblical heroes and what they have said and what they’ve done. Tackling different myths and exposing some of today’s agendas and propaganda that have been targeting and pushing today’s youth, especially teens to transition and not being completely honest with the results when one undergoes such treatments, whilst those who do have the facts are being silenced. One of the chapters that got to me was that of those who are inter-sexed. Something I knew nothing about until very recently and how I should address the situation of conversations compassionately and not saying that they were the results of the fall. One of the most powerful parts that Sprinkle delivers in this book is how today’s church can downright get it wrong when addressing the issue of transgenderism. Don’t get me wrong, for a while I was doing the same thing, being to so-called Biblical and not taking the time to actually know the person, something Jesus would’ve done. In the chapter “Outrageous Love” Sprinkle does an excellent job at differentiating Jesus and those who (mis)represents Him today. The story of his friend hit me hard and giving the example that if Jesus was physically amongst us today, His church would’ve had more of our trans-friends and outcasts/misfits compared to those who call themselves so-called holy. Sprinkle also addresses different topics like: addressing pronouns, the issue of bathrooms and sleeping spaces, the Suicidality rates and what to do if you might happen to know such a person. I would personally like to recommend this book to not only parents of the Christian faith, but also any parent whose teenage sons or daughters are going through ROGD (Rapid Onset Gender Dysphoria), giving them the understanding of what to do with in such occasions.

Preston Sprinkle's EMBODIED is written primarily for church people who long to better understand transgender identities and what the Bible has to say about this. By listening and telling the stories of trans people, he allows non-trans people to hear from Christians who have experienced incongruity between their bodies and their internal sense of identity. In the process, Sprinkle models an approach filled with empathy, while also asking hard questions that come from a serious theologian. You will not be happy with this book if you are looking for knee-jerk responses that simply use Scripture to reject trans people. This is a must read for pastors, counselors, church leaders and for all who care about trans people and who also revere the Bible as God's word for today.

Embodied, by Dr. Preston Sprinkle, provides a marvelous resource for those who are navigating the complicated, rapidly changing realities of transgenderism. Based upon significant scientific research, many touching, personal stories, and a heavy emphasis on the theological implications, Dr. Sprinkle provides a clear, thoughtful guide for Christians wanting to love people while maintaining sound theology in an evolving landscape of secular culture. Sprinkle, having built a foundation of scientific and Biblical research, ends the book by delving into many of the practical issues of the day. Which pronouns should a person use to show both kind support and Biblical integrity? What showers or dorm spaces should trans students use when going to summer camp? How should organizations navigate the bathroom debate? While it would have been very tempting to keep the conversation ethereal or academic, there are also super practical issues that need to be addressed which have significant consequences in our culture. If you are looking for a resource that helps with the underlying philosophy, but also bottom line practicality, Embodied is that book. I appreciated many facets of this book. Primarily, I loved Sprinkle’s humble tone. Much of today’s transgender research is brand new and often biased one way or the other. I so appreciate how Embodied approaches this field with real humility about what we ‘know’. He presents his research humbly, and guides us towards humility as well. “Some people might enjoy being instructed by a person who seems to have all the right answers – a two legged Google with a mouth that never seems to shut. But I think most people (do not).” I also respected the loving approach he used for such a sensitive, controversial topic. I never felt like he was making his points at the expense of people’s dignity. His writing was clear and specific, without ever feeling snarky or disrespectful toward people who might disagree with him. I never sensed that the human beings in the center of this debate had become talking points or pawns to maneuver. Trans people often experience significant pain, shame, and rejection. I admire Sprinkle’s heart for these human beings as he explores these nuanced discussions. He models for us a posture of listening and loving instead of arguing and proud pontificating. I wished he had been a little more forthright about some of the harsh realities people in a trans lifestyle endure. He discussed how, because the statistics are often biased to reinforce a particular viewpoint, he was reticent to be misleading or overstate the case. However, with some studies indicating a 41% suicide rate for those who transition , I would have preferred he took the risk of overstating to give a clearer picture of the urgency our culture faces at this pivotal time in history. I certainly valued how Embodied tried to provide a resource for multiple different readers. I believe that this book could be valuable for someone who is experiencing gender dysphoria, another who has a friend or family member who has transitioned, and also a church leader trying to navigate such complicated waters. It is no small task to create a resource that can be so multi-faceted, and I appreciated his effort to provide just that. No matter what, or more likely who, has drawn you towards interest in this conversation, you can find a knowledgeable, compassionate voice in Dr. Sprinkle – and a nuanced, clear guide in Embodied.

Preston Sprinkle's "Embodied" is worth reading for so many reasons: 1) His pastoral nature shines through and convicts the reader of when he/she has treated transgender identities apathetically as more of a political problem to solve or an issue for "those people" to deal with, rather than entering into the lives of trans* people and treating them with the value and dignity they deserve as being created in the imago dei. I found this to be a helpful posture throughout the book that continued to remind me of how I treat my neighbor. 2) Sprinkle defines so many terms and the endnotes of the book are filled with numerous studies, articles, and books on the subject that I was totally oblivious to and he helped me learn so much about trans* identities that I needed to know. Look at the references, highlight the terms, and revisit often. 3) Sprinkle does a great job in chapters 5-9 showing how the Bible and science offer evidence for and support of the view that biological sex determines who we are rather than our gender identity or role, even if there is incongruence. Those chapters were so well-written! HOWEVER... Please read chapter 12 critically, and if you disagree with Sprinkle's conclusions in this chapter, DO NOT throw out his work from early chapters. I disagreed with Sprinkle's ideology in chapter 12 and how he applies his work to pragmatic issues like bathrooms, sleeping spaces, and preferred pronouns, but it is not a reflection of his disagreement with biblical truth, rather it's his teasing out his personal and pastoral preferences in how to love the trans* community well and lead more and more trans* people to saving faith in Jesus. So, although I disagree with him in practical matters, I can read this and understand exactly where he's coming from. Again, it's worth the read... but read critically.

I’m thankful that Preston took the time to study and share his findings about what transgender means and the experiences of transgender people. I agree that there is a lot of confusion and misunderstanding when it comes to the issues surrounding the transgender community, especially from the perspective of someone who has not struggled with this issue and naturally doesn’t have the same hurts as a result. The phrase that Preston kept reiterating throughout the book is that, “when you’ve met one transgender person, you’ve met one transgender person.” This highlights the fact that you cannot just assume that what you know much about what trans people experience from having met one person. There are so many differences and permutations that these experiences cannot easily be transferred. Just in the area of transitioning, I learned that there are three different levels: social, hormonal, and surgical, and each of these have different manifestations and complexities so that it really can result in a plethora of permutations in how people experience gender dysphoria. The important thing to remember for anyone who is going to engage a transgender person is to be inquisitive and listen carefully to their story. Being heard is to ennoble their dignity as individuals. That’s one of the lessons I learned from reading this book. I think one of the big ideas that’s behind in the question of identity and specifically sexual identity has to do with what determines it. There is biological sex, which is for many binary, but there are also various intersex exceptions. And then there are the many gender identities that people experience which does not necessarily correspond to biological sex. And the book highlights the difficulty in coming to a consensus because not everyone is in agreement over what should constitute your identity. Preston cites Genesis 1:27 as the Christian perspective on biological sex being either male or female. And it seems that for most of human history, this would be the natural conclusion. However, modern medical technology has now made it possible to perform surgical and hormonal transitions which further complicates the issue. I think this enters into another big issue which encompasses transgender identity, but also opens up a much bigger ethical and ethical issue. How far can we go to alter our natural bodies and who gets to determine what is true and real. Already we are entering into a time when we can alter people’s genetic blueprint. If we can, does it mean that we should? The issues Preston presents in this book are primarily meant to inform those who are not intimately involved in the latest exhaustive medical, psychological, and social discussions regarding transgenderism, but I do believe he does a good job in promoting the fact that it’s a difficult topic to tackle, especially for people of faith, because of the negative connotations that many Christians have learned from the fearful, knee-jerk reactions demonstrated by many who call themselves followers of Jesus. He presents a fair perspective of the lives of transgendered individuals, people like his friend Lesli, who felt the rejection from Christians and their hurtful experiences at church. But he also goes on to show that when there is a compassionate and loving response to transgender individuals, they can experience the dignity every person should have as an image bearer of God. The one area of concern highlighted in this book that I appreciate is the chapter on Rapid-Onset Gender Dysphoria. In particular, the section on medicalizing the youth really caused me to be concerned with the ease with which youth are being prescribed cross-sex hormone therapy (CHT) and even surgically transitioning teenagers. I think being a parent of two teenage children and recalling what being a teenager was like personally, it’s shocking that a life changing prescription can so easily be given to teens when so much of their lives and their identities are in almost constant flux. As complicated as the issue of transgender is, it seems like the prescriptions do not match its complexity. It would seem that a decision of this magnitude should require more careful deliberation than a doctor’s note which can be had without parental consent. On a related note, I think one thing I would’ve appreciated are stories or examples of churches who may have handled this issue in a way that was more successful than others. The rhythms and activities of youth groups at churches are going to require change to accommodate transgender individuals. I think we still have a long way to go in instructing church youth groups on this topic and more importantly, instructing parents of children who are impacted by this either directly through their own children or indirectly through the children that are in these groups.

Experiences, cultural norms, ontology, theology, anthropology...very few authors have the vernacular to seamlessly stitch together the patchwork of human reality through the lens of true Grace. Preston does. In Embodied, he captures the depth of these concepts, brings them to an attainable level, and walks you into a healing message of abiding love - the kind of love we cannot begin to truly fathom...an “outrageous love.” We live in a culture overrun by heightened feelings of affirmation, acceptance, anger, isolation, and rejection. This has muddied our understanding of people and how to relate in truth and grace. Preston navigates perhaps one of the hottest and most difficult topics in theology today with poise, courtesy, grace, and love, and never at the expense of biblical truth. I could say much more, but instead I’ll encourage you to take some time to dive into one of the most edifying and theologically sound books I’ve read: Embodied.

In true form to Preston's other books wrestling through ontological issues gripping Western Culture, 'Embodied' approaches a topic that is so intrinsically tied to a powder-keg of emotions, ideas, and identities with humility, grace, and truth. I'm a pastor that has several friends who struggle with gender dysphoria (some Christian, most not) and I'll admit that this topic is nearly impossible to delve into without stepping into something messy. What Preston has done with 'Embodied' is remarkable. I feel more informed, poised for dialogue, and more comfortable simply listening to my transgender friends. It's a breath of fresh air to have an author who is both blatantly orthodox in his views and yet undeniably humble and gracious. Like 'A People to be Loved,' I'm thankful that Preston has brought voices who actually live with these tensions into the book. It speaks to the credibility and the nuance that is easy for many of us to forget. Bottom line... I'd recommend this book to anyone and everyone who cares about loving their neighbor well and is serious about understanding where the Scriptures actually speak to this topic (Spoiler Alert: It's a lot).

How many “must read” books are there? I don’t know. Fewer than are claimed to be, to be sure. But Embodied really is one. I’m just thankful that it’s now on my “have read” list. If you want your mental intelligence increased concerning the trans* gender issue (and why there’s an * there), here’s where to start. You’ve got questions? Dr. Preston Sprinkle has answers. Whether you’re wondering about the difference between “sex” and “gender,” or whether there can be female brains in male bodies, or whether eunuchs are really transwomen, or if “intersex” is a third sex, or what the Bible does and does not say . . . I doubt there’s a question you have about being trans* that Preston doesn’t address, and quite a few that you never thought to ask. And his answers are not mere knee-jerk opinions; they are the fruit of deep and wide-ranging multidisciplinary study in human biology, neuroscience, philosophy, theology and biblical interpretation. If not exhaustive, he is thorough. However, reading Embodied will do more than increase your mental intelligence on the issues related to the transgendered; it will supercharge your emotional intelligence. Again and again—as if we just might need to be reminded¬—Preston presses the point that the trans* conversation is first and foremost about real people with real challenges who have often been treated with something less than compassionate understanding by Christians and church leaders. Not a chapter goes by that does not challenge the reader to think twice and thrice about the difference between the “issue” and the people who are living with it and who are, at the same time, objects of the love of God for whom Christ died, and whom ought to be loved by us as well. Actually, if you were looking for a primer on how to understand, communicate and relate to any person on any subject, Embodied is a great example. As I was reading it, the description of Jesus found in the Gospel of John kept coming to mind – he is “full of grace and truth.” Come to find out, a search on Amazon.com for other books by Preston turned up one titled . . . Grace and Truth. Imagine that. Is it really possible to emphasize both simultaneously? Is it possible walk a tight rope across the Grand Canyon? Yes . . . for a very few people. Same is true with grace and truth. Most of us at our best ping-pong back and forth between ungracious truth and truthless grace. Jesus never faced that dilemma. He wasn’t really balancing one against the other; he was “full” of both. Whenever he spoke the truth—even hard-to-hear truth—he did so motivated by grace and mercy. Whenever he treated a person with grace, he never sacrificed the truth. Embodied is a clear indication that Preston has spent a great deal of quality time with Jesus, as well as with his many trans* friends, some of whom, like Lesli, he also calls his mentors. Written primarily to help non-trans* Christians understand and love people living with incongruence between their bodies and their minds, I am left wondering about the best ways to understand and respond to the cultural and political toxins that contribute to the problems associated with the transgendered community. Maybe that will be the subject of Preston’s next book. It’ll be a must read when it comes out.

*The compassionate tone of the book is very welcome. I would not choose to be trans* and I don't know why someone would sign up to be bullied, discriminated against, distressed and be more likely to have mental illness. We need to have compassion on the trans* community instead of telling them to just stop it or take defensive positions against perceived language fascism. *There are balanced arguments about pronoun use. *It devotes too much time to things like a paraphilia where a male is aroused by the thought of being a female. There are other parts that feel like detours and tangents. *I am glad he spends some time on the psychology and neurology about if there is a brain sex but wish there was more on it. At the same time I think the problem is that the science itself may be too young to give us the certainty of answers we want. *His arguments against church culture enforcing cultural stereotypes are pretty good. I have been part of churches that do this and my current church has some of this (from the congregation more than from the leadership.) On the one hand, it can't be helped, but on the other hand, it needs to be addressed. It's not good for all of us. *The use of scripture is generally good. I wish he included a section on Heb 13:10-13 10 We have an altar from which those who serve the tent[a] have no right to eat. 11 For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp. 12 So Jesus also suffered outside the gate in order to sanctify the people through his own blood. 13 Therefore let us go to him outside the camp and bear the reproach he endured. The tabernacle/tent was about spaces that were holy or more holy as you got more and more inside with the Levites and Aaronic priests being the ultimate insiders. But those insiders have no right to participate at Jesus' altar. The author of Hebrews points out that Jesus was crucified outside. The author of Hebrews goes on to encourage us to go outside the camp where Jesus is. It is both natural and wrong for the church to cater to insiders. Every church needs to be more purposeful in welcoming and seeking people who would otherwise be unwelcome in society and our church. If we do not, we will find Jesus absent from our church service and community. Why? Because he is outside the camp and we are having insider worship services and insider bible studies and insider prayer meetings. Secular society is doing a much better job than the church at welcoming those outside the camp. Jesus hung out with tax collectors, prostitutes and "sinners." In some ways, our scriptures can limit our message but in other ways, it needs to compel us go where Jesus is. Jesus' message didn't keep him away from outsiders and it didn't keep outsiders away from him.

Embodied: Transgender Identities, the Church, and What the Bible Has to Say Preston Sprinkle Few topics could be more contemporary and more contentious than that of Transgender/Transgenderism (the author uses trans* and a simplifying identifier). It’s not only the differing views, but the apparent inability of some to even comprehend the opposing view. Unlike many books covering current topics, this book is not an attempt to bolster one view by tearing down the other. Instead, this book sets out to address trans* issues as legitimate and serious, with humane sensitivity and care for those who struggle. In the author’s words, the book is an attempt to think more deeply, and to love more widely. The approach of the book caters to a Christian audience generally, with the hope of helping those who are wrestling with conflict between faith identity and gender identity. The book begins with a discussion of the people in the trans* debate. This includes those identifying as trans*, those supporting trans* people, and those resistant to the idea of trans*. The book recognizes the substantial emotional struggle faced by many trans* people, and the additional pain and frustration from rejection and dismissal by others. The book also acknowledges the meaningful and sincere (if not tactful) positions held by those supporting and opposed to the trans* idea. The book suggests that much more can be done, in thinking and loving, to advance and improve the overall discussion and interaction among all involved. The book includes two chapters addressing, in depth, the complex set of terminology and human states covered under the umbrella of Trans*. These chapters will almost certainly be highly informative and educational to anyone not already involved in the debate. Also covered are the different responses Trans* people may take in response to their experience, including dress, drug treatment, surgery, etc. The book clarifies that at a high level, trans* reflects a human state where gender identity is incongruent with one’s biological sex. However, effective and meaningful discussion about trans* requires a clear understanding of all the varied experiences, conditions, and responses/treatments. The author has included a thorough treatment of sex roles and meaning in the bible. Although the bible doesn’t directly talk about gender identity, it does talk about biological sex as a big part of our created identity. Sexed bodies are an essential part of being created human, and although sex does not fully define us, we cannot be defined apart from our sex. It is argued that the bible has a very high view of our sexed embodiment, and that male and female biological sex is a big part of human identity. The bible contains hardly any gender specific moral directions, and cultural differences across the globe (now and in biblical times) preclude any specific set of actions/preferences/identities that necessarily point to specific genders. The author clarifies that biblically, a person’s worth flows more from what is on the inside than what can be seen on the outside. A repeated and important theme in the book relates to the misuse of gender stereotypes. Although descriptive, stereotypes are not proscriptive. The book argues that improper reliance on stereotypes risks creating the impression of identify incongruence where none exists. The book suggests that improper and uninformed use of supposed gender stereotypes has exacerbated the trans* issue, and the medical community’s quick adoption of presumed stereotypes has at times caused more harm than good. The book also addresses Eunuchs (mainly biblical references) and the physical state of Intersex people. The book rejects the idea of more than two biological sex categories (whether resulting from human actions or human development), holding to the position that caused or developed mixes of two categories do not create more separate categories. The book also points out that statistics on the prevalence of intersex people are misleading, in that the vast majority of those categorized as intersex actually are clearly identifiable as male or female sexed. Two included chapters also address the concepts of gendered minds and souls (and potential incongruence). It is argued that little evidence exists to support the notions of gendered minds or bodies. Still, the perceptions of these states can be real to affected individuals, who deserve respect and kindness in their struggles. The book finishes with practical discussions for Christians for interacting with trans* people. These interactions include times of fellowship and discipleship. The book calls for Christians to honor truth, but also practice grace and loving kindness. The book includes particularly helpful suggestions surrounding use of pronouns, bathroom designations, and sleeping arrangements. The suggestions offered rely heavily on the practices of patience, kindness and accommodation as loving Christian messages that can show grace while not sacrificing truth.

Preston Sprinkle’s book, Embodied, Transgender Identities, The Church, and What the Bible has to Say is a masterpiece on how to approach a difficult subject from a Christian perspective. Preston sets a new tone for the Church to follow when dealing with difficult cultural topics. The Church has often been criticized of bigotry, hate and being judgmental when it comes to issues of homosexuality and transgenderism. This book is a refreshing, loving and compassionate approach to gender identity. He does his best to answer many questions surrounding the conversation of transgender identities from a strong theological foundation. As a Christian, what is our Biblical response to the transgender community? How do we navigate this sensitive topic? Embodied focuses in on the ever-changing world of gender identity. Preston spends twelve chapters, plus an interlude and conclusion, dealing with many topics within the transgender community. Preston even digs into the complicated issues of brain-sex theory, Eunuchs, intersex and Gender Dysphoria. Where many Christian Scholars, Leaders and Pastors fear to tread Preston goes marching forward with the weapons of love, compassion and a great deal of research. It is obvious that Preston has done his homework and consulted many sources in support of his positions as well as those that are opposed to his positions. At the end of the book there are forty plus pages of Preston’s exhaustive notes and research which is very helpful for further study. “Gender identity is one of the most emotional and confusing topics in the church today and one of the most important to address with both compassion and biblical knowledge.” Preston tackles the confusing topic of gender identity from a people first perspective. Our duty as followers of Jesus is to love all people regardless if their beliefs differ from that of the Bible. Right out of the gate Preston spends the first chapter writing about transgender people and their experiences within the Church. My heart broke for how the Church has treated people who do not believe what we believe, it was refreshing to sense the love for people from which Preston writes. I can’t praise this book enough! Embodied is a fabulous read but make sure you have time to focus and potentially re-read some sections as Preston does several deep dives into science and gender theory. What I appreciated the most was Preston’s ability to humanize those he is talking about. So often many books argue their side from a perspective of data and facts; rarely do the authors take the time to get to know the people they are writing about. This book was not written in a vacuum but from Preston’s experience and engagement with and for the transgender community. I highly recommend this book to anyone who wants to know more about transgender identities and experiences. However, this is a must read for the Church! I have already recommend this book to many church leaders and pastors. As a Pastor myself, I was convicted to love the transgender community more than I have and to walk alongside them. As followers of Jesus, we must be a safe space for all people and that includes those who are questioning their gender identity. Throughout the book Preston gives many insights and practical steps to help love and engage the transgender community. The Church would do well to follow in Preston’s footsteps.

This book! Yes! It has been desperatly needed! It seems like most churches and christians have not known what to do with this topic so they do nothing but meanwhile it is exploding all around them. So to be honest any christian book on this topic that came across even half knowing what was what on this and speaking into it would probably have been appreciated by a lot of people. BUT, this is not just any book! Wow, it blew me away with the in depth, yet readable and understandable research and knowledge. Preston Sprinkle very clearly has a right to speak into this and does not give half thought through answers. It I filled with insight, facts, knowledge, and also actual answers to questions so many people skirt around. This book is so very helpful for christians that live on this planet. It would truly help those that are not even sure what trans means all the way to the other end of the spectrum of someone who has been experiencing gender dysphoria and has transitioned.

Leave it to Preston Sprinkle to fully and successfully engage in this debated yet vital topic with grace, intellect and integrity. Personally, I was looking for a balanced, comprehensive, and respectful resource that delves deeply into the subject of the lives and experience of trans people from multiple perspectives, including that of biblically based Christian spirituality, which I definitely found in Embodied. Sprinkle does this masterfully, writing in a very accessible and enjoyable style, even while delving into the particulars from multiple viewpoints. If you’re looking for easy, black and white answers, look elsewhere. If you’re willing to grapple with various outlooks in order to prayerfully find a practical and loving path forward in your relational and everyday faith journey, this book is likely for you. It’s not that Sprinkle refrains from sharing his own perspective and conclusions. He does that, but in a way that conveys respect for those who find they disagree or are still in the process of finding their way forward. Most importantly, Sprinkle repeatedly reminds his readers that this is much more than a topic or a set of issues. Bottom line, it’s about real people and their lives, not generalizations about a group, but about one individual at a time. It’s about individual people loved and valued by our Creator, by Jesus, and well deserving of being heard and loved, whether or not we see eye to eye. This is not an academic exercise for Sprinkle. It’s about individuals with whom he is in real relationship. In the end, what’s clearest is Sprinkle’s compelling call to love individuals who identify as trans, meeting each where they’re at in their life’s journey, and lovingly invite them into 1) authentic relationship and 2) the grace filled fellowship of the Body of Christ. It is in this context that he encourages us to trust God to continue His ongoing transformative work in each life, including our own, in the environment of genuine friendship and, hopefully, the authentic loving and grace-filled community of the Church.

Dr. Preston's Sprinkle's latest book about Trans* people and the church is a helpful dive into definitions, culture, science, and theology. Theology is not something that can be formed in vacuum or a bubble because theology is both practical and applicable. Preston, although cisgendered, writes primarily using the voices of his Trans* friends, giving the book more credibility. The topic is certainly controversial and readers will not come away with a simple answer; I believe that this is the author's goal in some ways. It's not a simple theological question of yes or no and the living out the "how" is just as important. Preston shares his opinion on the topic and does give a definitive answer in terms of if he believes Christians should be gender affirming or not, but the way the book is written allows for and welcomes dissent because the primary question is “how does the Church disciple well?" How are we to disciple cisgendered people, LGBTQ+ people, Trans* people, straight people, etc? That is the question at the heart of this book. I've come away after reading this book better informed of the topic, better able to understand and resonate with arguments both for and against gender affirmation, with practical steps on how to create inclusive and caring ministry environments, and deeply empathetic for people who have been rejected by so many. I may not agree with everything Preston wrote in the book, but this is an important topic and the Church must be informed and full of love as we engaged with a changing and hurting world. *I was provided an advanced copy of the book in exchange for this review.*

Preston Sprinkle’s book, Embodied, published in 2021, is an excellent work on transgender identitities, the role of the church, and what the Bible teaches on this subject. As a theologian, Sprinkle takes deep theological concepts and successfully applies them to the changing world of transgenderism in a logical and meaningful way. Embodied is Sprinkle’s attempt to help believers and the church think more deeply and love more widely through a topic that frequently is void of both. Sprinkle states that gender identity is one of the most emotional and confusing topics in the church today, and one of the most important to address with both compassion and biblical knowledge. The primary audience of Embodied is non-trans* Christians, but the hope is that trans* Christians can also use the content to better understand the relationship between their faith and gender identity. Embodied is divided into 12 chapters with one interlude, a conclusion, and an appendix on Suicidality and Trans* People. Forty-two pages of extensive endnotes that contain detailed references per chapter complete the book. The book’s preface establishes a compassionate tone as Sprinkle introduces personal acquaintances and friends who have struggled with gender dysphoria and trans* identity. Although Sprinkle initially questions his qualifications to write such a book on transgenderism he notes that over time his collective experience with the topic and theological background make him worthy of the task. Admittedly, he calls his book a “fragile attempt” to address the importance of this growing and contentious topic acknowledging the likelihood that differing opinions would emerge. In the opening chapter entitled, “People,” Sprinkle introduces the readers to personal stories of people who have experienced gender dysphoria and often the negative reactions by others to their delicate situation. Sprinkle reminds the readers that these diverse people, like others, are also made in the image of God and are only malleable through love, relationship, and reminders that God loves them. Unfortunately, in our contemporary culture, two polarizing trends have emerged. The first is the culture warrior who is relentless in their pursuit to eradicate all things transgender, without concern for the people involved. The second is what Sprinkle describes as “the lover, not the thinker” or the individual who loves people and accepts all behaviors without discernment. Neither position embodies the kingdom or how true love is defined, as love and kindness is a hallmark of Christian discipleship. Chapters 2 and 3 of Embodied explains basic terms and definitions relative to the transgender conversation and “what it means to be transgender.” For example, Sprinkle emphasizes that the term, “transgender” is an umbrella term for the multitude of ways that people experience or express their gender identities differently from people who concur with their biological sex. Other terms such as non-binary, gender dysphoria, cisgender, intersex, gender identity, gender roles, and trans (stylizing it as trans*) are defined and discussed. As one begins to understand the various definitions and positions, Sprinkle encourages the reader to be cautious not to reject a concept simply because you don’t know what it’s like to experience it. In fact, Sprinkle repeats the idea in Embodied that “If you’ve met one transgender person, you’ve met … one trangender person.” Sprinkle encourages the reader to “smash exaggerated stereotypes” by befriending actual trans* people and understanding their plight. In chapters 4-6, Sprinkle answers difficult questions and inserts Biblical principles into the transgender conversation. For example, the question, “Does the Bible address when someone experiences incongruence between their biological sex and gender?” is posited. Sprinkle answers by concluding that the Bible has a very high view of our sexed embodiment and considers biological sex to be a significant part of human identity. Additional Biblical answers are discussed that lead to the conclusion that God is more interested in people’s hearts than their outward appearance. Ultimately, the question becomes, “Does God accept trans* people as they are?” Unfortunately, the church has not loved the trans* community well and Sprinkle suggests that acceptance is the first step of discipleship. Furthermore, he reminds the reader that accepting people doesn’t mean that believing such people have a flawless view of God, the world, humanity, or themselves. In chapter 7-9, Embodied shifts the focus of the text to biological issues which include intersex and biological sex to brain discrepancies. That is, one’s gender dysphoria suggests their biological sex is different from the sex of their brain. The question, “Do brains come in male and female types?” is asked. Sprinkle states that some have claimed that transgender persons have “the anatomy of one sex,” but “the emotional awareness of the opposite sex.” Despite various theories the bible and science offer evidence to suggest that our biological sex determines who we are. Nevertheless, Sprinkle reminds the reader that we can get the Bible right, but if we get love wrong then we are wrong. The final chapters of Embodied discusses additional contemporary dilemmas for individuals, families, churches, and societies regarding transgenderism. Sprinkle proposes various Christian responses to questions, but reminds the reader “the manner in which we speak about these things is just as important as what we say.” Other topics such as the use of personal pronouns, bathroom use among trans*, and sleeping spaces conclude the book. The appendix details the relationship between suicide and trans* people. At the end, Sprinkle claims that we are all a community of radical misfits and require grace and truth. We need a radically biblical community that affirms bodies, rejects stereotypes, pursues truth with humility and lavishes grace on everyone who fails. Embodied is full of experiential and biblical content about the rapidly emerging sexual issue of transgenderism. The book also feels very pastoral and relational and is full of practice advice for dealing with everyday encounters. My only criticism of Embodied is that it stops short of giving stronger advice to church leaders who are struggling with many of the issues raised in the book. For example, Sprinkle states that if our posture and tone don’t communicate love, the content of our ideas will be powerless. This advice is admirable, but, at some point those ideas must become painful truths and must be communicated. What does that look like? Perhaps a second edition of Embodied would include more pastoral advice for how a trans* could become an active member of a local church. Overall Sprinkle’s content in his book, Embodied, is well presented and thus, highly recommended with a five star rating.

Preston Sprinkle, in Embodied: Transgender Identities, the Church, and What the Bible Has to Say, invites the reader to think and understand this issue of transgender identity, while also graciously and tenderly unpacking the sensitivity around the transgender conversation. Throughout the book, Sprinkle gives the reader an insight and a window into what it is like to be someone who identifies as transgender, walking through their story, in addition to what it is like to be that person’s friend. As he does so and invites the listener in, Sprinkle provides a wisdom and pastoral voice to understand a holistic approach to this topic and how to love and understand such people and our culture today. So often, this subject and topic can be one that feels distant for many people, especially those within the church. It can be easy to “know” the biblical answer, yet at the same time, be so removed from what is like to be trans and really understand the psychology, the day-to-day effects. Preston Sprinkle allows the reader to be able to enter into this conversation with more knowledge, understanding, and thought. He brings the humanity and the person and the soul into the picture in this conversation. Sprinkle also interweaves the dynamics of our culture, society, and politics that surround what a trans individual goes through and how the surroundings affect them. He also provides a solid scientific ground and basis for helping his understanding of the issue that help lead him to different insights, conclusions, and applications. Through these scientific and biological studies and information, Preston helps navigate the reader to gain a greater understanding of what is really at play in the life of a transgender individual. As Sprinkle walks through the biblical view, understanding, and handling of this topic, he not only communicates biblical truth with clarity, but provides a biblical framework and ethos into understanding the beauty and the narrative to the life Christ calls us to, and how that ought to shape the way in the Christian and the church is to respond with love, empathy, understanding, and care. With a proper biblical understanding that Sprinkle helps provide, Sprinkle contents how a proper theology ought to guide and navigate us through the conversations we have and how to properly balance listening with compassion, while also providing biblical and theological clarity. Through this, Preston Sprinkle then gives us a proper framework on dealing with more thorny and sensitive issues and questions that come at the conclusion of the book. I personally appreciate the tenderness and graciousness that is filled throughout the book, and how this mindset and perspective ought to guide us in our approach and conversations. That said, perhaps one criticism, albeit a small one, is the reluctance Preston Sprinkle has while he tries to continue to display this level of graciousness. I think this reluctance holds Sprinkle back just a bit from being forthright in the negative realities or effects of the lifestyle, which would give readers a more complete view and also show and reinforce how life apart from God’s original design is not the life we’re meant to live. That said, all in all, I would recommend this book to anyone who wants to be more educated and gain in understanding of this topic of transgender identity and how the church the Christian ought to think, respond, and converse with others

Overall impression, it was a compassionate read, targeted in my mind at individuals desiring to connect with the LGBTQ+ community with care and without judgment. The only criticism is it often felt Preston Sprinkle had sided with the LGBTQ+ idea and succumbed to it. I wish books such as this and others proclaiming God’s design would emphasize that change, radical change, will require persecution if God’s design is truly desired. The debate provides an appreciation for people, all people in their fallen nature and attempts to reconcile such amongst the multitude of “identities” being advanced today and how doing so must be done with grace. Providing example after example of response to the LGBTQ+ community creating harm, including by the Church, when love and acceptance is needed. Rightly stated, the book is about people. From this perspective much of what I disagreed with, use of pronouns, and such I can appreciate from the perspective of we are all image bearers. The book provides a good outline of the various terms and identity vernacular that is difficult to keep up with, which seems to be a frustration for all, creating incongruence itself. From the meaning of sex and gender, trans, male and female the book emphasis that what society needs is Christians who desire to know people, not know-it-all Christians. Preston Sprinkle provides provocative argument for acceptance of people. He defends male and female in the image of God, highlights prohibited sexual behavior, the impacts of stereotypes and impacts of culture today. The book touches on the idea of male and female brains and souls and averages of how males and females respond or interact and attempts to make sense of it all. Sprinkle talks about Gender Dyshoria and childrens increase in trans identities and the importance of responding in a Christlike manner. How understanding is key. An inciteful analysis of the response of Christians and the Church is provided and provokes a regret for how the LGBTQ+ community has been responded to in the past. Providing hope that opportunity to love the community still exists. Space is devoted to divisive issues such as use of pronouns, bathrooms, locker rooms and sleeping spaces. Argument is made to be hospitable where can and argument is provided for and against and will challenge any preconceptions one holds before reading. Through it all we are left with the profound understanding that people need people who care that they need outrageous love.

I was interested in reading this book for a few reasons. First, the church has not always been kind to trans* people and I thought that it would confirm my understanding of the gender/identity question. After reading the book, what I came to realize is that I did not understand how complex the questions of gender and identity really are. For example, I did not even know that there was such a diagnosis as Rapid-Onset Gender Dysphoria (ROGD). My typical response to the gender question that “there are only two options – male and female” and “identity is a cultural construct” no longer seemed satisfactory or accurate. But first and foremost, this is a book about people, and not simply a problem to be solved (as Preston said in his prior book): people created in God’s image and people that we are called to love. And at the same time, there are tough theological questions to wrestle with – are there only two options: male and female? Are there intersex people? What role does identity play in determining how a person sees themselves, and which one takes priority in this discussion – biological sex or identity? Does it matter? And what does the Bible say on this topic? Should a Christian ever transition? I found that after reading this book, I was better educated, and better equipped to listen and have a discussion with trans*people (including a better understanding of what pronouns to use in that discussion). I better understand what they are dealing with and am better prepared to walk alongside them in love and not judgment. Preston Sprinkle does an amazing job of laying out the basic terms/definitions (that alone is worth the price of the book), looking at the questions from multiple angles (e.g., male brain in a female body or female soul in a male body, etc.), reviewing the passages in scripture that relate to gender/identity questions, discussing the medical and psychological issues (within limits of course), and giving some insights into the complex questions of pronouns, bathroom designations, and sleeping spaces. He does not shy away from the question of whether Christians should ever transition or detransistion (looking at this topic through the ontological, ethical, and practical lenses). He also points out the concerns and dangers with labeling every gender issue as an ROGD issue, and the quick decisions by gender-affirming healthcare professionals to start young children and teenagers on puberty blockers or cross-sex hormone therapy (CHT). He astutely asks the question of how our churches can create more life-giving communities for our teenagers as a counterbalance to the secular response to these issues. Rather than telling you what Preston says about every issue, I want to instead encourage you to buy and read this book and to formulate your own opinions on this very complex and sensitive subject. I want to encourage you to start a discussion group at your church to better understand the questions, issues at stake, and how to best care for the youth in our midst who are dealing with these very serious and life-affecting questions. In the end, after reading the book, whatever position you come to , this is a call to love – outrageous love to use Preston’s phrase! A pastor friend of mine likes to say that “Love is the name of the game” – love of God and love of our neighbor. As Christians we should spend more time on love than on outrage.

Preston Sprinkle wrestles with the trans* conversation in a thoughtful and caring way. He has obviously done his homework when it comes to the scientific, psychological, sociological, and biblical contributions to this discussion. I learned so much about the trans* experience from reading this book. But most importantly, Sprinkle never loses sight of the fact that this discussion is not about issues, it is about people. He humanizes the discussion with real stories about real people, and he never lets the non-trans* reader forget that above all else, we need to see the humanity in our trans* friends and family members.

It is about people Preston Sprinkle starts out his book Embodied by introducing his dear friend Leslie. In his first chapter, Sprinkle reminds us that this is a conversation not just about beliefs, science, or morals. This is a conversation about people. When reading his book this stumped me and made me put it down for a while. I had to adjust my heart and my mind to remind myself that when talking about transgender identities, we are talking about actual people. This is something that I forget about and imagine many others also forget about. This book has been eye opening and has caused me to self examine the way I think and talk about many subjects. Understanding Genders Sprinkle then explains the different types of genders like transgender, genderqueer, genderfluid, and many others. He lays out a solid foundation of defining these genders and explaining their differences. This was very helpful for someone like myself who comes from a small rural town and have not experienced being around people who don’t fall into the heterosexual or straight category. I honestly had never had a good understanding or a solid definition to explain the difference between these genders. I grew up in a town where there are two genders (male and female) and if you said otherwise you were shamed, outcast, or bullied. This led me to not wanting to learn more or better understand those who were different. This book has broadened my understanding and helped me know that one can hold a traditional view of sexuality and still reach out to the marginalized with love and grace. I do wish that Sprinkle would have spent more time talking about the different genders not covered in his book, but understand that it was not his main goal for the book. Gender Stereotypes The chapter that I enjoyed the most would have to be chapter five where Sprinkle breaks down the different gender stereotypes. Throughout Christian history, we have created a system of roles or behaviors that are specific to males and females. This is something that I had thought to be harmless in the past, but now understand that these stereotypes can be damaging to others and most are not even biblical. In chapter five of his book, Sprinkle points out the many “feminine” attributes that males in scripture have done and vice versa with women. He includes men crying and kissing other men and how they were tender and full of emotion. This was another eye opening topic for me. These stereotypes cause an unrealistic and destructive ideal that if a male is feminine or if a female is masculane then there must be something wrong with that individual. Sprinkle also uses the example of David, one of the most masculine individuals in scripture, who defeated Goliath and ruled as king, also wrote poetry, had a deep relationship with Jonathan, and enjoyed playing musical instruments. Overall I would definitely recommend this book to anyone. Whether someone is transgender, knows someone who is transgender, or doesn’t know anyone transgender I think this is a book and topic that people should learn about. Sprinkle reminds us that this is a topic about real people, and calls the church and Christians into action. I will leave with my favorite quote from the book. "The marginalized, the hurting, the shamed and shunned- they all wanted to be around Jesus. They wanted to go to his church. Do they want to go to yours?"

Preston Sprinkle speaks out of love: for God, for the bible and for trans* people he knows personally. This book glows with dignity for trans* people made in God's image and is also a deeply biblical book. Just as in his previous book, People To Be Loved, Sprinkle crafts a very readable book that does not veer into the abstract. This book is embodied with real people and clothed with humility. Tone is important. Here is an example quote from p. 188: "We need to hold our views with humility, graciously prioritizing relationship. We can't force-feed our views on others--no matter how biblical they may be." Maybe you wonder if this means Sprinkle is squishy on biblical truth---he isn't. Sprinkles' book is sprinkled with stories and testimonies from people he knows. And he knows his material. He has done his homework (there are 350 footnotes) and exegetes the bible carefully as he shows his deep respect for the bible's authority. He also exegetes culture well. He has his nose in the bible and while at the same time knowing the air we all breathe. For me, this was a textbook example of how to engage culture while maintaining a biblically informed world-view. I want every pastor and parent of a trans* child or friend to read this book and am buying copies for my friends. Trans* people are in our churches and they need compassionate and biblically informed pastors and parents to walk with them. Sprinkle shows you the way. His 'interlude"---between chapters 9 and 10-- is worth the price of the book because he models exactly the kind of real life response we need to display in our interaction with trans* people.

Embodied Review I’m a college pastor, so conversations around sexuality and faith happen all the time. I’m always looking fo biblical, gospel-centered, and we’ll researched resources for navigating this topic. In my search, I’ve found that Preston Sprinkle is one of the best writers and teachers out there to help think through LGBT issues and the church. He is biblically faithful, relevant, and most importantly a model of the compassion and love of Jesus. In Embodied, Preston combines his conversational writing style with biblical depth, scientific research, and personal relationships to provide an excellent resource on thinking through many of the issues in the transgender conversation. He has done a ton of work to help Christians understand the issue from all the important angles, all with a heart to equip the church to embody the love of Jesus to the trans community. If you’re a Christian, you need to read this book. Even if you don’t know a transgender person, it is such a large conversation happening in our culture, and this book will equip you to think and act biblically, wisely, and compassionately toward those in the trans community.

Preston provides a much needed nuanced gracious and informed read for Christians looking to learn more about the experiences of people who identify as transgender. He addresses theological and ontological questions, yet manages to return the reader to the stories of individual people experiencing gender dyphoria or wrestling with gender identity. Often reminding us that "if we have met one transgender person we have met one transgender person." He humanizes a contentious conversation about real image bearing people, gives practical advise about common questions, and reminds us of the posture of Christ. I leave you with a few quality quotes: "Our truth will not be heard until our grace is felt, because the greatest apologetic for truth is love." Preston Sprinkle, Embodied "Meeting the needs of trans* people, removing any barriers that stand between them and the gospel, is important kingdom work. Christ died for everyone, but he also had a particular yearning to reach those who had been marginalized and ignored by the majority -- and so should we." Preston Sprinkle, Embodied "Correct science and correct theology are pointless if we're not willing to love and honor, listen to and learn from, care for and be cared for by the trans* people God has gifted us with. Jesus cherishes them and values them. Would they say the same about you?" Preston Sprinkle, Embodied

Having listened to Preston Sprinkle and having read some of his other works, I had high expectations for the in-depth nature of his work. This book delivered and exceeded expectations. On the front end, informative. He doesn’t assume the reader’s knowledge of the common vocabulary, the culture, or any detail of trans identities. I appreciate this. Because of this, I am able to truly understand the heart AND the methods behind the conversation and communicate effectively moving forward. He also bombards (in a good way) you with stories of trans-identified people he knows. I love this because it means that he is approaching a topic he is not just vaguely familiar with, but has intimately approached and questioned in his personal life- interceding and researching for the sake of PEOPLE who experience rifts in their sexual identity. Just as I felt I really could grasp the topic and informative piece, he moves into scripture. He uncovers the strong foundation God has set before us in this topic. He writes in eloquent, beautiful, merciful, non judgmental, gently guiding words. He nailed this book- I gleaned and will continue to glean from it. Highly recommended for any and everyone!

I am preemptively writing a review of this book because I am only about halfway through. I anticipated being able to read this book much faster after reading "People to be Loved;" however, I found myself asking a lot more questions. To that point, I think Sprinkle does a fantastic job knitting together theology, sociology, psychology, and real stories. As someone who possess a small understanding of trans* issues, I have enjoyed learning about the different views of sex and gender, social gender roles, and some what it means to be intersex. While I have found this to intellectually edifying, I find the most impactful part is the development of a deeper emotional understanding of people who identify as trans*. I hope that as I continue to learn and read through this book that it becomes a resource for loving people deeply and sacrificially.

Sprinkle approaches the topics of transgender identities with humility and care. His heart for others and for God is clear. His regard for scripture and following its lead is refreshingly honest while still not using it as a blunt object to hit those who may disagree with his conclusions. I appreciated the approachability and accessibility of this book, which balances an academic understanding of complex topics written to be understood by anyone who picks it up. I found that when I caught myself wishing he would expand on a side point or topic, I could almost always flip to the endnotes and find a more detailed analysis on the very question I had. Sprinkle makes a valuable and humble contribution to a conversation that has been largely defined by outrage and ignorance. I would expect this book will be most helpful for the non-trans individuals in churches to better understand what the Bible does and does not say on transgender topics as well as to force us to confront our historic lack of empathy or care for the trans individuals in and outside of the Church.

I discovered Preston through his podcast theology in the raw, where I found him to approach some of society’s most current and pressing topics with love abd compassion from a biblical perspective. He has pulled that same heart for all people and for scripture/Bible through into his book Embodied. Sprinkle’s ability to introduce us to the stories of the trans community brings a reality to a group of people that churches I have attended often felt like they shunned. I hope all of my Christian friends and family will take the time to read this book and learn to have a deeper love and compassion for all people, especially those who we often least understand. Thank you Preston for your delicate approach, and the depth of research you have done to bring this book to us.

As someone who considers herself fairly aware of LGBTQ struggles and stories, I was humbled in reading this book by how much I still need to learn about trans* experiences. Dr. Sprinkle offers a wealth of information about the trans experience as well as thorough research surrounding various topics like gender vs. sexuality, intersex conditions, brain-sex theory, gendered souls, pronouns, bathrooms, etc. In all of this thorough research, Sprinkle avoids simple answers and allows the reader to consider multiple perspectives and studies. All the while, he centers the trans* experience, emphasizing that our goal MUST be listening to, learning from, and above all, loving the trans* community in all of their beautiful diversity.

After learning of three close, God loving, Christian couples, whose children are openly living a life of transgender; I wanted to understand a person's thought process on this life style. I wanted a Biblical perspective, an apologetics approach. Preston Sprinkle was interviewed by Sean McDowell on a podcast I watched. After reading Embodied, my take away is: 1+1=whole. We are people created in God's image. People are made whole through the redeeming blood of Jesus Christ. Regardless of a person's gender and gender identity, the wholeness of our soul is what matters in view of our Creator.

Must read! I have never read an entire book about this topic until now, but it is very informative and well written and this book has been helpful and resourceful for me in a time in our culture where there are so many questions about this topic of transgender identities. There is much compassion and grace shown through these pages and in the stories, Christ’s love is embodied. I am thankful for this guide for me and for Christians in how to approach this whole area biblically, with truth in love, and compassion. I recommend this book as a great resource to the church and to my friends as this book was informative and thought provoking. Preston has clearly done his work to thoroughly research and present all of this in a God-honoring and compassionate and biblical way.

Overview: The main question of this book is to answer, “If someone experience incongruence between their biological sex and gender, which one determine who they are – and why?” His conclusion are the followings (1) the Bible and science offer much more evidence to support the view that our biological sex determines who we are, (2) but the Bible or science don’t offer enough evidence to suggest our gender. Thus, we could use our internal sense to determine who we are. Pro: 1. A liberal Christian might feel comfortable to read. 2. There are ton of scientific sounds supporting his argument. Con: 1. A conservative Christian might feel uncomfortable.

This book offers an amazing biblical perspective that is humanizing, loving, and transformative. It also doesn't dismiss on what scripture says. Dr. Preston Sprinkle's tone of humility and open heartedness takes this challenging topic head on with love in the foreground. This book will enlarge your heart, mind, and give you a fresh perspective that will challenge you to understand God's heart for the trans* community. The chapters cover a lot of ground with insightful perspectives around scripture. If you haven't hit "buy now" you are missing out!

If transgender issues have been kept in your peripheral view, then Preston Sprinkle’s book, Embodied, can help bring them clearly into focus. His approach to the complexities of transgender identities and the church is courageous, enlightening, balanced, honest and, above all, loving. In the same way, Christians can walk besides their brothers and sisters who have this particular struggle. Embodied can help equip them to do it.

Great treatment in a caring, balanced approach. Sprinkle does a fabulous job of discussing the terminology, topics, issues, of the trans* conversation. THe book addresses a number of Christian perspectives and lovingly discusses the pain that many people have had with their gender dysphoria. As usual, Sprinkle is frank, real and makes an honest attempt to have a perspective that weighs multiple views. If you are trying to know how to react, give love to those who have often been unloved in this issue, this book will help you!

As he has done in other works like Fight and People to Be Loved, Preston Sprinkle has taken on the subject of transgender identity in a humble, thoughtful, thorough way. He covers the issue from many angles--scripture, theology, psychology, neuroscience, and practical questions--but keeps them all coherent and never lets the details get overwhelming. He emphasizes that real people are at the heart of this topic, a point he never lets the reader get too far away from. Reading this book won't settle anything in and of itself, and it doesn't try to, but it certainly is a useful tool in thinking through this issue from a Christian perspective.

There aren't enough books in the conversation about gender identity. There are even fewer of them coming from thoughtful Christian perspectives. This book, however, is an excellent contribution toward meeting that need. Anyone writing about experiences differing from their own had better do a lot of listening and research, and Preston Sprinkle has done that here. The posture of grace and truth I've watched him embody in his interactions and writing in the past stands out as a mark of this book, as well. I heartily recommend it.

When it comes to the subject of transgender identities and Christian thinking and ministry, Embodied is now my go to book. It's one thing to develop a nuanced theology about bodies and gender, but it's quite another to bring it to bear humbly and pastorally in the church and wider culture. Preston Sprinkle does all of this. Embodied captures what it looks like to listen to others and honour their experiences. It is a precious collection of stories, an invaluable model of ministry, and a comprehensive, careful theological work. I'm thankful for this book and highly recommend it.

Preston did such a wonderful job helping me understand transgender identities. I walked away with a clearer understanding of what it means to be transgender -- all of the hardships and all of the celebrations. Preston did this in such a conversational manner that kept me completely engaged throughout the entire book (I couldn't put it down). I was challenged in my thinking and was enlightened to ways that I can support and walk alongside of my transgender friends. This is most definitely a must read!

As the parent of a trans* child and a long time Jesus follower I really appreciated the detailed precise nuanced treatment that Preston provided these very sensitive topics and the degree to which it was so firmly rooted in scripture. Often reminding the reader of the uniqueness of each person’s experience and to have a posture of humility and love. This book is a remarkable resource not just for the church broadly speaking, but in particular for parents that are walking the path that I have been on for several years, thank you Preston.

This book is a great resource for people of faith who want to better love and understand people who identify as transgender. Through the lenses of theology, ethics, science, and culture, Preston addresses the conversation with truth and grace. “We can get the Bible right. But if we get love wrong, we’re wrong.”—PS

Preston has, yet again, entered into a space many Christians would like to avoid and make simple. The transgender topic is full of complexities! Preston educates with compassion, tons of research and biblical truth. Highly recommend for all Christians as we learn to listen carefully and love well.

This book was so incredibly informative on so many levels. It helped me understand the conversation of transgender identity and related conversations on a new level socially, scientifically, and biblically. Preston so beautifully and compassionately gives the accounts of various trans people which enables the reader to not only empathize with them but also gives a framework to begin and continue the journey of understanding the trans community better. Let this book help you to begin to love as Jesus calls us to love.

What a complex topic. And such a dearth of quality resources to help Christians think rightly. Sprinkle steps into the gap and approaches it with the right mix of grace, truth, compassion and authenticity. Filled with personal accounts and conversations, this is a valuable addition to the current conversation happening around gender identity. Includes definition and examination of terms. Good primer for those that are new to the discussion, while also challenging for others who looking to dig deeper.

I grew up when conversations about "transgender" were not really discussed. Being a parent now, what I wanted to learn was what should I be aware of for my kids. Preston presents stories of the people behind what is not always a easily defined or discussed topic. He humbly covers the topic from a biblical viewpoint. He admits to knowing a good deal from actually engaging with people. He then challenges the reader to not get sucked into the "outrage" but to approach people and this topic with love.

Dr. Sprinkle humanizes what most view as a cultural issue but as a Christian parent of a child who is questioning their identity it is so much more than that. His explanation of the medical, theological, philosophical and relational elements of this issue are informative and thought provoking. He challenges the easy answers/responses and made me really examine my posture towards my child. I highly recommend this book!

Amazing book, the writer definitely did his research! His carefulness in the use of acceptable names/terms was respectful and well thought out. As a Christian who identified as part of the LGBTQA community, and was married (now separated) to a transgender individual, this book was informative and thought provoking. I thank the writer for writing/talking about subjects that “the church” pushes to the side.

So far beautiful written. I'm learning so much because I want to understand gender identity and biblical knowledge so I can support my friend and students. Also like how it answers difficult questions surrounding the transgender conversation.

Christians who feel the need to understand and counsel transgender community or have a family member who is experiencing gender dysphoria need to read this. For those that may have teenagers dealing with this, it is a world of information. I will be rereading it again to gain a deeper understanding of this issue and hopefully will have a loving heart when it is my turn to listen.

Preston always does such an amazing job with his work. My heart is stirred to love others better because of his work - and this book is no different. This book has helped give direction to so many questions I’ve had and has moved me to care more. Could not recommend it enough!

Everyone should read this book! It is full of thorough research, personal experience, biblically sound truth, and most of all grace and love. This is one of the only biblically based books I have found that talks about the trans experience. And if you come to it with an open mind and heart, you will learn so much and you will be challenged to love your neighbor even more. Please take the time to read this book! It is worth your time!

A lot of thought and research went into this informative book. Easy, yet heartbreaking, to read. Exactly what this parent of a trans teen needed.

The author does a great job balancing compassion for people yet fidelity to the biblical text. A must read for anyone in ministry leadership.

There isn't another book out there like this one. Therefore it is truly worth the read. I learned a lot.

As usual, Preston is well-researched and balanced in his approach with a very nuanced topic. Even those who disagree with his conclusions should appreciate his tone and posture. This is a much needed resource for the Christian church.

I love the way Preston weaves together personal stories instead of bogging down the reader with a landslide of logical facts. Yes, the facts and science are present but we must hear the voices of those in the trans* community. Highly recommend as a great introduction to the topic from a Christian perspective.

Best and most loving text I’ve read yet on the Christian perspective surrounding the transgender conversation. Sprinkle does not compromise on Truth, but does so in the most gentle, loving, and humble way. A wonderful picture of Christ’s heart toward the people around us.

Great book, I recommend!

Sprinkle does a good job of handling this topic with grace and mercy, while holding on to a biblical understanding of male and female. The church as a whole would do well to approach it like he does. Sadly, in a pro-Trump evangelical culture that we’re in now, I don’t see that happening

Sprinkle does an excellent job of making the transgender discussion about more than an issue - it’s about people. Real people with real experiences. He goes deep and explains both theology and science in a way anyone can easily understand. I highly recommend this book!

I wanted to read this book because having a trans son and also being involved with other parents of kids in the LGBTQ community in online support groups I wanted be able to well informed of it's contents. There are a lot of parents who are struggling out there and I don't feel this book will help those much unless they are coming from a fundamentalist background looking for a reason to not be supportive and this book will give them exactly the excuse to not have to. After hearing Preston on podcasts, interviews about the book, and reading an article here and there I also wanted to give him a chance to show that he was really understanding and empathetic to the Trans community. I had the audio version and Preston himself was the narrator. Although Preston "sounds" educated about the gender dysphoria, ROGD, Intersex (he is he may be only on that side, and it's still lack of much information);etc, the way he comes across is lacking compassion, and sometimes there is almost a tone of sarcasm in some instances. I just don't believe Preston truly understands what transgender is, and for those of us who do have trans kids we definitely catch that. I think Preston's attempts at "loving the trans person" are lacking. I also feel like his book is a bait and switch. Trying to draw trans people into the church but then almost saying we need to love you into being who it is God intended you to be which is not transgender or transitioning. He does suggest using preferred name and pronouns is ok and respectful. (so I give him barely kudos for that) But he is deeply lacking. One other thing...Preston doesn't ever mention or examine medical/scientific resources that ARE supportive of Transgender people and transitioning. He mentions people who have de-transitioned (Which are very rare in comparison) but no stories of those who have used hormones or had surgery who are living life authentically and are comfortable with who they are now that they have. Preston had the opportunity to truly be open about Loving Transgender people but unfortunately there is always a "but" with Preston. I will not be recommending this book to anyone. Missed the bar big time!

Preston's writing is always excellent, and Embodied is no exception. He takes this difficult topic and puts a human face on it. A must-read primer on the next wave of a conversation coming to the church.

This book helped me so much to understand my niece and myself as I relate to her/them and my sister.

Thank you Preston for this thoughtful book that reminds us we are talking about people, not ideas. Recommend for parents and any in church leadership.

Preston Sprinkle asks the right questions and addresses each question with thoroughness and fairness. I wish everyone would read this book!

Compassionate, fair and theologically faithful. Amazing work

Disappointed. I really appreciate how Preston reiterates the need to show outrageous love to LGBTQ+ people. I appreciate that he speaks about them with a desire to humanize and value them. I am only giving this book 2 stars because I think that it will reinforce the wrong posture. It elevates only trans stories that fit Preston's conclusion that the body is the the truth. While acknowledging that every trans person has their own story, this book would leave many of my trans friends living against God's will. I don't find the basis for Preston's position to be solid enough to super glue his conclusions. Unlike People to Be Loved, Preston doesn't approach this topic with the same open handedness as he does Homosexuality. I recommend Austin Hartke's Transforming.

Preston Sprinkle, in the book "Embodied," elevates the conversation about trans* issues, especially as they relate to the Church. The research efforts are admirable in search of the scriptures, as well as scientific views of ontology, anthropology, and biology—this is not a flippant work, rather one that is well-meaning, well-thought, well-considered with an open hand and an open heart. The target audience is Christian people looking for answers on trans* issues. Sprinkle considers with great care for those suffering from incongruence between their bodies and souls and for the families and communities who know such individuals. The point? The Church must work to welcome all those they encounter with genuineness, love, and respect, regardless of appearances and social/emotional baggage. The author may not provide validation for those seeking an answer to trans* issues or church people a definitive answer about biological sex. However, it does address the social roles of masculinity and femininity as they apply to cultural stereotypes, humanness to intersex, and the growing concern about Rapid-Onset Gender Dysphoria (ROGD). But most importantly, it raises crucial considerations about trans* issues and provides a platform for those discussions to move forward in our churches and communities. As a trans person myself, I did not agree with many of the author's statements and conclusions. But it's not about whether we agree or disagree, but about learning to understand, care, and express compassion for those growing in grace and faith in the Lord Jesus. In this, the author has done remarkably well in elevating the conversation, reflecting our faith in welcoming and encouraging others.

I was sent a pre-release copy with my purchase for review. A bit about me, I’m a pastor with an MDiv from a conservative seminary, a Master’s Degree in counseling, around 9 years of vocational pastoral ministry focused on youth, college, and families, and I’ve led church groups specifically for non-straight youth in non-white settings. There are two central questions this book asks: 1. If someone experiences incongruence between their biological sex and their gender, which one determines who they are – and why? 2. How can Christians follow the example of Jesus in having a clear ethical stance, speaking out against sin, and yet lovingly dying for the fellow people found guilty by these words? Upon reading Embodied in its entirety, I got a sense that the intended audience is both those who lack understanding of the trans experience, and others who are looking for a way to think through forming conclusions on what loving trans people looks like. Preston approaches the topic of transgender identities from a posture of humility. Preston knows he will never realize the trans experience, so he lets their voices tell the stories. The voices and concerns of trans people have informed the topics this book explores. Trans people were readers who contributed to the book’s development. Embodied continually reminds the reader of the value and blessing of trans people. Trans people are not just needy, but needed in the church. They are a gift to the church, and the church looks more like Jesus when trans people are in it. Preston provides helpful nuance. He doesn’t assume all trans people experience gender dysphoria. He doesn’t assume autogynophelia. He focuses on loving and building relationships. I personally benefitted from the exploration of differences between biological sex and gender. This understanding is often lost in the discussion, but it forms a crucial framework for shared understanding and intellectually responsible dialogue. I am grateful that Preston was able to discuss this clearly and Biblically, without falling into the tropes of “biblical gender roles.” Preston is careful to talk about interpretive hurdles in Biblical interpretations and clearly mentions when he simply doesn’t have answers to how to interpret a passage. He avoids broad generalizations and assuming that historical perspectives are accurate perspectives. I was particularly impressed with his exegesis of Jesus discussing eunuchs, Genesis 1 on sex or gender, and Galatians 3:38 no longer male nor female. I would have liked a deeper dive into exegesis of prohibitions against crossdressing. This book also contains exploration of hard and social sciences relevant to the topic. Dozens of scholars in fields of neuroscience, gender theory, theology, psychology, and others have contributed to the writing. Multiple perspectives are presented. The staggering interdisciplinary nature of the research threatens to balloon sections of the book into inscrutable tomes, but Preston mostly curtails it with summaries and sources for further reading. Embodied is unapologetically Christian, but intellectually responsible enough to appeal to any background. It takes 4 chapters (out of 13) before actually diving into theology. The first 3 chapters are spent building a context for empathizing with and hearing the stories of people who are trans, and how the Church has failed them. Chapter 11 is where solid conclusions are found for Christian living. The book does get to nitty gritty, bullet point arguments. It’s not just vague or touchy feely. It brings up concrete propositions and evaluates them. Preston’s conclusions do not fit into neat categories of “Conservative” or “Progressive.” He doesn’t seem to care about aligning himself with a particular ideology. His goal is to help the reader form a framework for thinking about Transgender identities, understand the way the Bible talks about sex, and work toward living like Jesus in a world full of people that God loves. As I was reading this book, I occasionally shared snippets on social media. I was getting likes and responses from conservative Christians, progressive Christians, non-Christians, those who are feeling wounds from Christians, and all sorts of in-between. The written compassion in Embodied appeals to a broad audience and Preston is a stellar example of a Christian who can build bridges while pointing to Jesus. Watching him do this is making me a better pastor.

If you're an LGBTQ person, this book will be disappointing at best, betraying at worst. Sprinkle desperately wishes to be seen as "loving" without doing the hard work of giving up hate-laced theology.

I am writing this review with a Christian perspective. I was assigned this book as part of my Christian sexual ethics course at Talbot School of Theology, but I likely would have picked it up eventually anyway. If you are like me in that you want to better understand transgenderism so that you can dialogue with others on this often misunderstood topic, then this book would be a great place to start. While admitting that he is neither a neuroscientist nor a psychologist, there is no doubt that Preston sprinkle knows his subject well. Not only is it clear that he has done extensive research to understand all the subtopics under the broad transgender umbrella, he has also gone to great lengths to get to know and understand (as well as is possible for a cisgender man to do) the very people who are living, breathing humans made in the image of God who happen to be intersex, trans, and/‘or who struggle with gender dysphoria. Sprinkle takes the time to interview real people, review studies done in various countries on various subjects and scenarios, and include many quotes and references from all sides of this controversial issue. Although he does reveal his conclusions after thorough discussion of all subtopics, he does so with humility and respect. One important point he reiterates several times thought the book is that “If you’ve met one transgender person, you’ve met…one transgender person.” No two persons have an exact experience even if both have the same “diagnosis.” He focuses on the importance of getting to know the people behind the issue they may be struggling with, highlighting the fact that relationships should be the focus, rather than their struggle - whatever that may or may not be. The table of contents is pretty straightforward in letting the reader know what will be covered in the 241 pages that follow, but some additional highlights include: *Discussion of the pros and cons of using preferred pronouns *Concerns, risks, and arguments from various viewpoints for and against cross-sex hormone therapy (CHT) *Explanation of the key terms that cisgender people would do well to be acquainted with as a starting point for relating to and with the trans community *Thorough exploration of intersex and the detailed scope of what that is and how it relates to the trans conversation *In depth look at Bible passages that may or may not lend themselves to answering some challenging ethical questions *Clarification of the differences between sex and gender and the stereotypes in our current culture than lend themselves to both My only criticism of this work is that it really doesn’t address how a Christian can bridge the divide with the trans community outside the church. It does a great job of pointing out the importance of establishing relationships and getting to know the people inside the bodies who may be struggling with gender dysphoria. It also provides helpful suggestions on how the church could do a better job of meeting the needs of the trans community without making them feel marginalized. But it doesn’t do much else in terms of helping the Christian dialogue with a trans person who is hostile against Christianity. It is one thing to love and relate wisely to a trans person who is seeking Jesus; it’s a whole different thing when relating to a trans person who sees all Christians as hateful, bigoted, cruel people who are trying to shove the Bible down his or her throat. Having said all that….. It is hard to deny that the heart of this author is caring and sensitive, both to those in the trans community as well as to the Christian attempting to better understand those who struggle with issues they cannot themselves comprehend. The following quote (from page 156) sums up Preston Sprinkle’s tone that is impossible not to feel on every page: "I know that some of you reading this book are trans*. As I said in the preface, my primary audience is the general Christian population, most of whom aren’t trans*. But I hope you have felt dignified and humanized as you have read my words. You may not have agreed with everything I’ve said or even how I’ve said it. We’re all on a journey, and mine is an imperfect one. But one day, we might find ourselves sitting next to each other. And I hope we’ll be able to call each other friends."

Dr. Preston Sprinkle successfully combines both God’s love and God’s truth when navigating the subject of transgender identities and the church. In a topic where most Christians can instinctively feel like they have to choose one or the other, Sprinkle shows the reader the possibility of applying both. Sprinkle aims to help the non-transgender Christian understand the transgender experience using sociological, philosophical and scientific data all the while reminding the audience that the subject matter discussed is real human beings who have feelings. Instead of treating them as a science experiment to dissect and prod, Sprinkle encourages the reader to listen first and acknowledge the human voices in his interviews, showing that he really cares about the people affected by this topic. Embodied is a product of theology along with thorough research and deep reflection from the many transgender people Sprinkle has encountered. The book is divided into two sections. The first one addresses a key question in the transgender conversation: “if someone experiences incongruence between their biological sex and their internal sense of self, which one determines who they are—and why?” Sprinkle consults Scripture to explore the possible answer to this controversial question and also addresses answers from particular Christians. He scientifically explains different identities within the transgender spectrum and uses biblical passages to help understand God’s creation of male and female, gender stereotypes, eunuchs, intersex, brain sex theory, and the possibility of sexed souls. This section particularly includes a very enlightening chapter on gender stereotypes in which Sprinkle challenges Christians and the Church about their commitment to unbiblical stereotypes that can be enormously damaging to many people. In the second section, Sprinkle expands on the key question in the first part of the book by discussing practical ways of dealing with the transgender community as Christians who aim to convey God’s love for His people, especially the marginalized. Sprinkle focuses on subjects like gender dysphoria, the transgender experience among teenagers, questions about transitioning, and which pronouns to use. He addresses the difficult questions that come up in the transgender conversation and is consistent with his application of biblical truth, acknowledging that challenging as it may be, we cannot forget God’s love for transgender people and how having them in the church increases diversity of experience and situations. Some criticism I can point out is that Sprinkle does not elaborate on views that transgender people disagree with him on. He specifically alludes to disagreement between him and his friend, Lesli, who is a non-binary Christian. It would have been helpful to include their views, for the sake of informing the audience. It leaves the reader wanting to know more. Another point is that Sprinkle presses the Church to be welcoming to transgender individuals; however, he does not address the possible conflicts that may come with having a trans member in the church who needs affirmation from other members- how can a church member show love without compromising their belief in what the Bible says about a male and a female? To conclude, Sprinkle confronts the intimidating complexity of the transgender conversation with love and truth. This book is a stepping stone towards understanding the experience of the transgender person and how to navigate the subject using biblical wisdom. I recommend this book if the reader aims to explore the transgender conversation from a theological perspective.

One thing I appreciate about Preston’s writing is that he lays out more than one view. Also, it’s presented in such a way that the reader feels informed but also free to land on different aspects of the issue. It’s very well researched and truth/grace-filled writing. With most complicated topics there are more than two options for belief and action, and Embodied is the perfect book to start navigating conversation and relationship with the trans community. Be prepared with a pen for notes and highlights but it isn’t the kind of book where you can grab a statistic to spout for verbal sparring. It’s more of a guide to lay down assumptions and truly see people as God sees us. Whether you know someone who is openly trans or not, Embodied is valuable for any influencer (parent, teacher, friend) to understand callous ways that an uninformed verdict about another person can damage both your relationship and them. (The author reiterates that “If you’ve met one trans* person, you’ve met one trans* person.) This stretches much further than the trans community into an the different things each of us are dealing with. I feel like this is a must-read for every youth pastor right now.

This issue is important to me because of a family member who is transitioning. I realize there is so much more I need to know. It seems there have been two primary approaches in the church regarding issues of sexuality and gender incongruence: 1) Affirm everything because that's loving, or 2) Condemnation and holding wounded souls at arms length lest we are perceived to be agreeing with sin. This book models a better way. I bought the book because I have so much respect for how Dr. Sprinkle approached homosexuality in his book "A People to Be Loved." He never forgets that trans* is not an issue, but image-bearing PEOPLE who are in need of love just like the rest of us. He firmly submits to the teaching of Scripture, but he searches the Scriptures for answers instead of simply accepting traditional viewpoints. In addition, he has done extensive research into the psychology and science behind the trans* experience. He offers great food for thought and helpful ways to ensure that churches are a welcoming and safe home for those who have felt isolated because of gender incongruence without compromising the truth of Scripture.

I was given a prerelease copy of “Embodied” so I could write a review after I read it, and I’m grateful. Thanks to the author, I learned much about a subject I hadn’t delved into before. Now, I can say without hesitation I believe parents and grandparents, churched and unchurched, should read this book to get a picture of the world our youth live in today. Well-researched yet written in layman terminology, “Embodied” addresses hard questions from scientific, medical, biblical and personal-experience perspectives. I found the notes at the end as interesting and informative as the book itself. The author’s compassion and concern for individuals who feel like square pegs trying to fit into society’s round holes is evident throughout the book. He also has a heart for parents and other family members who want to help their children make healthy choices. One of my favorite lines: “We need less outrage and more outrageous love.”

In his book, "Irresistible", Andy Stanley talks about the church's preoccupation with sin. If I do this, is it sin? But this is the wrong question to ask. The better question is "What does love require of me?" Preston Sprinkle, in his new book, "Embodied" seeks to answer this question with respect to people struggling with transgender identities. The book is not one dimensional in its approach and does a good job of addressing the multiple issues that Christians are confronted with when trying to properly respond to this issue, including: - What does it mean to be "Trans*"? - What does the Bible say? - Gender stereotypes - Intersex - Can a brain or soul have a different gender than the body? - Rapid-onset gender dysphoria - Transitioning and Christian discipleship - Suicidality - Pronouns, bathrooms and sleeping spaces Preston's book will make you think. And while I didn't agree with everything he had to say (one rarely does), I do agree with Preston's conclusion that, in a culture marked by outrage and uncertainty, our response should be one of outrageous love. If you are interested in learning more about how to care for those facing transgender identity issues, I would highly recommend "Embodied".

I want to make it clear that this book does not teach parents, friends, etc. on how to cure their loved ones of being “trans.” This book is not a self-help book for struggling transgender people in the church (although it may still be helpful). This is also not a book telling the Church to simply affirm a trans person’s identity for the sake of inclusion and “tolerance.” This book is geared toward fellow brothers and sisters in Christ to better understand the struggles of trans people and how best to respond to the trans community through a biblical lens. This book is much needed in the church right now. I do not hear many churches speaking on this issue, and the things I do hear are often dismissive and even hateful, which does nothing to further the kingdom of God. Sprinkle’s does a good job defining and differentiating terms that most people not immersed in the transgender movement are ignorant of. For instance, I always assumed that transgender was synonymous with gender dysphoria, which is not the case. Sprinkle’s briefly discusses how “transgender” is an umbrella term for the many individual experiences of people who identify as trans. He makes it clear over-generalizing a specific transgender person with an entire movement is not a fair assessment and can be dehumanizing to the struggles of the individual. I realized after reading this book that many people including myself have a tendency of putting trans people in the same box. This is in large part due to identify politics, which Sprinkle’s addresses as well as the other problems it has created. I really appreciated Sprinkle’s evaluation of studies done on transgender people, gender and sex differences, suicide rates among trans, etc. He gives a balanced view (in my opinion) on the strengths and weaknesses of these studies and I have to say I agree with most of his conclusions. The discussion on mental illness in the trans community was informative but not as detailed as I would have preferred. Sprinkle’s also covers issues with gender stereotypes which can exacerbate the mental and emotional state of many trans people in the church. I did not realize how much the church and society reinforce unhelpful gender stereotypes until Sprinkle’s pointed it out, not to mention the negative effect it has on everyone else that does not fit perfectly within the ideal feminine woman and masculine man category. In terms of looking at the issue biblically, Sprinkle’s reminds us that trans people are made in God’s image and should be treated as such. He gives some good advice and tips for churches who want to reach out to the trans community and who truly want to be the hands and feet of Jesus. I do have some critiques for the book. It would have been helpful to get more information on detransitioners and trans who do fully transition. Sprinkle’s briefly discusses one story of a girl who detransitioned, but with very little detail. I would have liked to see a more in-depth interview with how she came to that decision and so on. I would have also liked to see an interview with a trans person in the church that decided to transition and the details leading to that. Although Sprinkle’s gives some advice on how to approach transitioning and detransitioning, he pretty much leaves it up to the reader on how to handle it. I do not blame him for not addressing this more firmly given how controversial the topic is, but some more guidance and even some references to resources would have been helpful.

Summary: - Preston does a fantastic job of weaving stories into the discussion, and he maintains a loving, humble tone throughout the book. - "Embodied" covers a lot of ground. It covers sundry definitions, pronouns, what the Bible does and doesn't say, intersex vs. trans, the idea of gendered brains and souls, and the list goes on. It is a great mid-level book from which to springboard elsewhere. - However, if you're looking for an in-depth look at medical and psychological research, this isn't for you. ---------- The best thing about Preston is his ability to speak about difficult issues with love and humility. The main reason he is able to do that is because he is actually loving and humble. I have listened to his podcast on and off throughout the years, and this book feels like a natural outpouring of Preston's conversations with his friends, acquaintances, fellow church members, colleagues, etc. He makes the book accessible not only with his tone, but in the way he weaves real life stories into the complex conversations. He makes it all feel so natural because it is. If you have read his previous book, "People to Be Loved," this is in the same vein as that in terms of structure and tone. While both books ultimately make a truth claim with which some will disagree, I love that Preston's intense moments are reserved for those within his own group. When he speaks contrary to those outside his group, it is with love and compassion. And while that love and compassion never go away, there is often a firm rebuke directed towards those within his group for the way they (and Preston often includes himself) have used what may be good theology to beat people over the head with. I definitely recommend this book, and I recommend you pick up "People to Be Loved as well." And if you want to get a good idea of what to expect before purchasing any of these, check out his podcast "Theology in the Raw." I don't think you'll be disappointed.

I was very hesitant to pick up this book, because most conversations related to transgenderism and gender dysphoria is either very vocally for, or vocally against. Much of the conversation is very de-humanizing on both sides. On one side, anyone who is against trans people are cancelled and dehumanized; on the other hand, anyone who has gender dysphoria is looked down upon, and is expected to “just stop it…” I found this book to humanize the conversation. It brought light to both sides of every argument, which led to conclusions that were also in line with scripture. I loved how the author used names and spoke of relationships with trans people he had to humanize the conversation more. One of the chapters for example focused on the issue of gender stereotypes. And people on both sides, people for transitioning and people against transitioning fall into traps of assigning stereotypes to how each gender should behave and dress. The author did a phenomenal job showing characters in the Bible, including Jesus, having both masculine and feminine character traits. His conclusion was that the fruit of the spirit is not masculine or feminine trait, and therefore, we cannot judge or look down upon a female, for example, who has masculine characteristics and traits. The biggest takeaway for me was the emphasis of accepting people into a relationship, and using “acceptance” as the first step in the discipleship process. This is sometimes rare in many Christian circles, yet, its crucial if we are going to reach our communities. Sometimes, the author “drags his feet” to share what he things on the issue he is presenting. I understand why, and I understand many times it’s a spectrum of views and there is no clear answer. And part of humanizing the conversation is presenting why its difficult to be clear with a black and white answer. Its something I appreciated, but also something was hard to grasp, until fully seeing the point. I highly recommend this book. I think it will be a vital read for many years to come.

As a Christian man who is attracted to men, I thought that I knew all of the answers and knew how to relate to anyone in the LGBTQ+ Community. Daggum was I wrong. Preston's continual exhortation to stay grounded in Scripture is beautiful, but he routinely says "our truth will not be heard until our grace is felt" and that shines forth in this work as well as his other book (People to be Loved). I learned so much and appreciated the work he put into it. He never gives simple answers to these truly complex questions. Digging deeper and deeper into research, he avoids cliché answers which don't help anyone. His starting point is always from grace and love and trying to relate to those with whom we may have difficulty relating. Isn't that routinely the call of Scripture? That we do the hard work to try to relate to those whom society rejects. Oh how I long for the day that LGBTQ+ youth know that their church is the place where they're going to find people who love them and will sacrificially care for them!

Dr. Sprinkle’s book is superb! Although Embodied is marked by an astonishing depth of research, he speaks from the vantage point not of a distanced spectator, but of one who has over many years developed deep and lasting friendships with both those who identify as trans* as well as those in the broader LGBT+ community. His love and respect for his friends in these communities shine through clearly and compassionately on every page of the book. In addition, I love Dr. Sprinkle’s writing style! It’s never boring, often laugh-out-loud funny, honest, fresh, and easy to understand. It is the mark of a good writer to be able to blend all of these together. (This is also his style in his informative “Theology in the Raw” podcast, of which I am an avid and regular listener!). I found myself reading page after page of Embodied without my attention ever flagging. In short, it’s simply a great book – and a game-changing one that helps clear away a lot of the fog surrounding this topic. I can’t recommend it highly enough!

I have read other books by Dr. Sprinkle and they always leave me informed and in a better place – not always just about the topic of the book but in my love for other people – all people. I was particularly interested in this topic though. I had already read a recommendation that Dr. Sprinkle made regarding the LGBT topic, Guiding Families by Posture Shift Books (this book lays it out so completely and I would recommend if you want to get your head around the subject). As with his other books - I could feel the empathy and time that went into the writing. I felt the subject was dealt with fairly - due diligence was evident. By the end of the read I was comfortable enough to share it with our trans-daughter who also read through the whole book in a couple days and gave me her feedback. I believe the willingness to read it came from my sharing some podcasts from Theology in the Raw and the “safe” space that Dr. Sprinkle seems to open up. For sure this walk with our child has opened my eyes. Dr. Sprinkle holds fast to what the bible teaches – there is no wavering but there is love. I feel through this book, some of his other books, blogs, podcasts that he has walked me through much of this and showed me where I had blinders on and also helped me learn how to love people better.

On a topic that can often be divisive, Preston once again approaches it with grace, He takes a topic and makes it accessible to more people in the way he goes deep with out going over the heads of the readers. For those who come from a more traditional/conservative background, this book, as well as Preston's other titles, meets them where they are at. He is fair in his acknowledgement of other views, humble in his awareness of his own limits on the topic, yet always looking to create a safe place for discussion and to move towards greater understanding and value of LGBT+ Christians.

I've read several of Preston's books, and this one hits the mark yet again for having a down to earth pastoral heart in its tone, bolstered by deep thinking and thorough research. Preston is a pastor at heart - he sees people, not issues/arguments, and I really appreciated that being both the starting point of this book and being interwoven throughout. The research presented thoroughly tackles biblical, theological, scientific, medical, and philosophical concepts and the end notes (which exceed 40 pages in length) equip you to continuing learning and expanding your knowledge and understanding. Before reading this book I had minimal perspective regarding the breadth of experiences for people struggling with their gender identity. After having read this book I feel better equipped to come along side the people and the friends that God places in my life who struggle with their gender identity. Not only has this book given me a shift in perspective regarding people who struggle with gender identity but it has also given me a better foundation to structure my thinking and approach to hard questions that impact people.

I continue to come back to Preston's work because of his unique ability to refocus controversial issues and topics with decades of cultural baggage -- typically from conservative Christian culture -- back toward people. He does a uniquely amazing job of always keeping persons at the heart of the discussion and never issues. He has succeeded yet again with Embodied. This book is full of stories of real people, and those stories serve to highlight the complexity of the topic at hand. I deeply appreciated one of Preston's refrains throughout the book -- if you've met one transgendered person, then you've met one transgendered person. The sheer complexity of experience demands a humility from anyone not familiar with a particular person's experience. Although I appreciated and learned from the forays into theology, biology, and psychology, I think I most appreciated how practical Preston can be with his writing. Preston ends the book attempting to give wise guidance on some of the larger cultural lightening rod issues such as pronouns, bathrooms, etc. He does so with compassion and grace -- two key elements to which he continues to return throughout the book. Two key elements that have been essential to transformation in the lives of the stories he shares in this book. My favorite quote captures the heart of the message of this book and its delivery: "We can get the Bible right, but if we get love wrong -- we're wrong."

As a health care provider and Christian, I couldn't wait for this book to come out. Preston did a great job tackling the complexities of transgender identities. He was able to bring in science, culture, spirituality, and the Bible in a way that was easy to understand, always reminding us that every situation is very unique, and we need to always approach every situation in love. "If you've met one transgendered person, you've met one transgendered person." The end notes had additional references for those who want to dig a little deeper. I listened to the audio book once and will definitely be listening again (and again) as I process the information. God bless you, Preston, for the work that you are doing with the church and the LGBTQ groups!

In Embodied: Transgender Identities, the Church, and What the Bible Has to Say, Preston Sprinkle has a lot to say that I personally found incredibly insightful. Weaved throughout the book is the theme “If you’ve met one transgender person you met… one transgender person” which is stated to show that one cannot generalize transgenders nor categorize one who is transgender in a particular way. Sprinkle takes a big picture to small picture approach, discussing what it means to be trans*, male and female identities and being made in the image of God, and what it means to be “masculine” and what it means to be “feminine.” After establishing what the these are, he then delves into specifics into modern life: what is rapid-onset gender dysphoria and how are people responding to it, how does gender transition factor into Christian discipleship, and how should a Christian handle things like preferred pronouns, and trans*-identifying people and preferred restrooms and sleeping quarters. In these section of the book, Sprinkle gives concrete and applicable advice for Christians on how to both lovingly and appropriately respond to the various situations. Yet overall, there is an overarching theme that at the end of the day, Christians are to love others, regardless of what gender they identify with, whether or not they’ve (de-)transitioned, or their circumstances. While this may not mean agreeing with their choices, it does mean still caring for others and hearing others out as he notes in the many friends that he has. Prior to this book, I had a very shallow understanding of what it meant to identify as transgender. One think Sprinkle does well is show you that there are a lot of nuances to what identifying as transgender means and how one could be experiencing gender dysphoria, identifying as nonbinary (biologically or not), and more. As someone who isn’t as familiar with these topics, this book helped me appreciate and empathize with others who experience gender dysphoria and who have felt conflicting emotions and even experienced social out-casting from these feelings. I do think that there is a lot of ignorance that leads to a lack of empathy for one who might be experiencing gender dysphoria and really, what most seem to need is a listening ear. One other thing I’ll note is that when the book talks rapid-onset gender dysphoria and how it’s emerging in teens and youth today, it counters the modern mantra of “just follow your feelings and transition” with stories from de-transitioners who recommend against transitioning. I found this section to be really interesting because you don’t really hear about this side of the argument very much. On the whole, the book was a great educational read/listen and I recommend it especially for any Christian who wants to educate themselves on the matter.

This is one of the most important and helpful books you can read in navigating the transgender conversation, especially if you are a serious follower of Jesus who is trying your best to truly love your neighbor as yourself and treat others the way you would want to be treated while loving God with all your heart, soul, mind, and strength (The Greatest Command and summary of the OT according to Jesus). I would go as far as saying that this should be required reading for pastors and church leaders. I was surprised by how readable and listenable (I bought both paperback and audible versions) this book is considering the rigorous research that went into writing this book by scholar Dr. Preston Sprinkle. To give you an idea of how extensive this work of labor is, just check out the amount of footnotes and the “Notes” section at the end of the book (it’s 42 pages)! This book is not only educational, it was beautifully written and emotionally moving with the many real-life stories of people the author loves and is friends with. Dr. Preston Sprinkle is a serious theologian with a pastoral heart who has dedicated much of his life and ministry to serving LGBTQ+ people who have often been scarred by the Church. Over the years, he has also helped equip the Church with several invaluable resources (books, blogs, podcasts, interviews, conferences, etc.) on how to rightly and lovingly engage the LGBTQ+ people for whom Christ gave his life to save. Regardless of where you stand in this conversation, please remember that this is not just a topic or issue, but actual people with real struggles and stories who have the same amount of dignity as any other human being because the’re created in the image of God. If you’ve been around Christian circles for some time, you will quickly realize how rare it is to find a serious biblical scholar who is humble, authentic, compassionate, and in-tune with putting theology into practice in their day-to-day lives with real people. Thank you, Preston for modeling this well through your writing, podcasts, interviews, and life. You will broaden your understanding, learn a ton, and be challenged by this book, but please don’t expect to become an expert on this “topic” or assume you now understand every trans* person out there just because you read this book. Every person has their own unique story and human experience and have a slew of other factors that help make up their identity... “If you’ve met one transgender person, you’ve met… one transgender person.” -Mark Yarhouse

Like all of Preston's work, 'Embodied' contains equal parts God's word and God's heart. Preston presents unabashed, raw, Biblically informed truth, with all the grace and love of Jesus. Whether you ultimately agree or disagree with Preston on a particular point, you undoubtedly leave confident that it was his intent to follow the text "wherever it leads." One of the greatest strengths of this book is that it includes scholarly, well researched arguments presented in an accessible fashion. Pastors and lay people alike will leave 'Embodied' with a better handle on this culturally relevant deep dive.

I first heard of Preston Sprinkle when a friend of mine recommended me his book People to be Loved. I was so helped by that book intellectually, and pastorally, which I think describes Preston perfectly. For further proof, listen to his podcast Theology in the Raw for more incredible content. All this to say, I've been eagerly awaiting the arrival of Embodied, and it did not disappoint! With Embodied, I believe Sprinkle has stepped up his game even more. I don't think much else is quite as complex when it comes to human sexuality as transgender identities and intersex (which, yes, intersex is extensively included in this book). I'll let my rating do most of the talking, and keep this review short just by saying a few things. One, the research behind this book is extensive, but it doesn't feel "research-y" as you read. I hope that makes sense to most people. It doesn't feel like a textbook, and I'd argue it is richer than that. One thing I'd change about the book is for the endnotes to be footnotes because the endnotes are crucial to keeping a thumb in as you read. Keep that in mind. You will get a lot more out of the book that way. I'd also change the block quotes throughout the pages. But that is more my own pet-peeves. It doesn't take away from the content whatsoever. Don't sleep on this book! Most, if not all Christians are late on such complex matters like this, and it hurts us and our ability to love and care well.

I loved this book. Dr. Sprinkle has done a masterful job at writing on such a divisive topic. As he did in People to Be Loved, Sprinkle emphasizes knowing people instead of memorizing an argument or position. Conversations about trans* identities so often stay in the realm of impersonal theory, making it easy to make sweeping or insensitive statements. By drawing upon the testimonies of many people (not just one or two), Preston instills compassion in the reader as he seeks to advise how these people he loves should live in light of the Gospel. The adage, “distance creates distortion, proximity creates passion” rang through my head after each example. This book sensitized me to the need to reach and love trans* people with the Gospel that changed my life. While the majority of the book is devoted to the technical aspects of its central case, even Sprinkle’s logic and methodology pastored me, constantly reminding me of the humanness of this discussion. Each time Sprinkle stated his position on a specific aspect of this discussion, he did so gently and in humility, noting many times that if the scientific community unveiled new data, his opinion may change. It is Sprinkle’s pastoral tone that sets his work apart. Christians and non-christians alike would benefit by reading this book if for no other reason than to be tutored on gentleness and humility while discussing a divisive issue. This is a timely book on a topic that can’t be ignored, because trans* people are people and aren’t to be ignored. If we are to love our trans* brothers and sisters well, we cannot afford to give lazy answers or to hold unthoughtful positions. I echo Sprinkle at the hinge of his book as he finishes up the technical section and turns to addressing practical implications: “We can get the Bible right—but if we get love wrong, we’re wrong.” Couldn’t have said it better.

Preston, in his signature humble and careful style, approaches a difficult topic from a position of grace and teachability. That is what I have always liked about Preston, and it comes out powerfully in this great book. It is way past time that we learn how to love better human beings who may be different from us, but at their core, want what all humans want/need - love, respect, meaning, understanding, forgiveness, patience, peace, and touch. Thanks, Preston!

"Embodied" is LONG overdue! Thank you, Preston, for taking this sensitive, controversial subject and starting conversations with the church, pastors, youth leaders, and Christians all over the globe. I would love nothing more than for each and every Christian to read this book. It is so sad to see many churches turning their backs on the LGBTQ+ community rather than loving them into the arms of Jesus. They are missing out on an incredible blessing from the Lord by not loving each and every person that walks through their doors. Although Preston and I do not see eye-to-eye on everything in his book, I applaud Preston’s heart and bravery for educating Christians on this subject. This is a must read for all youth pastors!

I've always appreciated Preston's biblical perspective in a lot of different areas. This book is no exception. He approaches the subject, that has been so long avoided in our churches, with compassion, and with a clear biblical view. The book doesn't necessarily provide straight-line answers for how to handle this subject but does offer great starting points for how to understand this topic and engage in this conversation from a loving and Christlike mindset. It was really helpful for understanding some important concepts and, for me, in how to communicate with other Christians on this subject.

Embodied is a rare book that enters into a heated topic with immense caution. Preston is the first to point out the flaws in his arguments or the points of contention in a way that his critics would likely agree with even if they would disagree with his conclusions. The book devotes it's time not to winning a culture war, but to call Christians to love and shepherd gender dysphoric people made in God's image without compromising what Preston believes to be Biblical, practical, and scientific. I would recommend this book to anyone who is looking to critically think about the topic while at the same time seeking to better love individuals experiencing forms of gender dysphoria.

If this topic is of interest to you or has affected your life, then Embodied by Preston Sprinkle is a must read. Preston writes with honesty and compassion, always remembering, like his other book, that these are "people to be loved." Embodied is well researched and thorough. Read it. Transgender identities is not a subject that is going away. As Christians we need to be well informed and full of love. This book will help you with both.

For anyone who would like to explore the LGBTQ+ conversation without the ideological baggage that usually comes with it, Preston Sprinkle is the author for you. He possesses the best of both sides: genuine empathy and desire to understand members of the LGBTQ+ community, and a commitment to solid theological grounding. This book explores the subject thoroughly and respectfully. A must-read.

Written by a biblical scholar, this book is a wonderful resource on the topic. While not everyone will agree with all of the author’s conclusions, his love for trans people shines through.

This is the best book on the trans+ conversation right now.. Includes all the terminology, theological underpinnings and love needed to discuss this topic. Gives practical tips on how to engage in the trans+ community, and has many stories of people who are a part of the trans+ community

An excellent book that is both compassionate and biblical. Even if you might disagree in some places, an important read for all, no matter what your view is.

Not only do I love Preston’s style of writing, but most importantly Preston has a genuine desire to understand those experiencing something that he doesn’t. This book is a breath of fresh air.

This book is better than I had expected. While I do not totally agree with everything that they say, the author is very respectful and knows what they are talking about in Godly manner.

Preston Sprinkles book, Embodied: Transgender Identities, The Church and What the Bible Says is a book in which he deals with one of the most controversial topics of our day: gender. Before digging into this topic Sprinkles sets the important premise that when one talks about transgenders we are talking about people. If you want to understand you must first see people as people and listen to their stories. With this understanding at the foundation, Sprinkles then sets out to deal with the question “If someone experiences incongruence between their biological sex and their internal sense of self, which one determines who they are—and why?” He looks to answer this question both biblically, philosophically and scientifically. In the first few chapters of the book Sprinkles explains terms that are important to understand for the conversation. He explains the difference between sex and gender, what gender dysphoria means, as well as what does “trans” means. In other words, he details what everything means so that we can now engage in the conversation. Next, he turns to Scripture and asks, “What does the Bible say about biological sex?” He lays out passage after passage showing that God created both male and female and how them being male and female are biblically significant. Sprinkles states, “For now, we can safely say that the Bible has a very high view of our sexed embodiment and considers our male and female biology to be a significant part of human identity.” Continuing here Sprinkle deals with a topic that is not often dealt with in this conversation: gender stereotypes. He establishes that a Christian should always look to define what it means to be male and female by what Scripture says, not by what culture or stereotypes say. For example, being a male does not biblically mean someone who loves sports. This is important to note, because if you have a male that does not loves sports, this does not make him less male. Sprinkles states that this is important because when we are seeking what it means to be male and female, stereotypes are not the biblical definition. Next Sprinkles deals with a more specific questions, such as eunuchs. People have brought up the question, “Are the existence of eunuchs in the Bible evidence of transgenders or another sex besides male and female?” Sprinkles goes on to show this a completely incorrect understanding of eunuch and the biblical understanding of biological sex. According to Scripture, Sprinkles notes, “Male and female are still the only categories of embodied sex among humans.” Sprinkles also deals with the question of Intersex, but the meat of the book is set in chapters 8-9. The titles of these chapters are: “Male Brain in a Female Body” and “Female Soul in a Male Body.” This brings us back to our beginning question: “If someone experience incongruence between their biological sex and their internal sense of self, which on determines who they are—and why?” In chapter 8 Sprinkles deals with what is called “Brain sex theory”. This theory states that a person’s brains can be a different “sex” than their biological sex. In other words, the incongruence the person feels is because their brain is “female” but their body is “male”. However, Sprinkle concludes that there is not much scientific validity to this claim. In other words, the science does not back up the claim. In the next chapter, he deals with the question of “Can the soul be sexed?” In other words, if there is incongruence in someone, does it mean that the soul is a different sex than the physical body? However, both scientifically and biblically the soul does not have a sex. Sprinkles states, “All the immaterial aspects of personhood are important: mind, soul, spirit, emotions, personality, likes, and dislikes. But these don’t determine a person’s sex.” In other words, the soul is a very real thing but it is immaterial and immaterial things cannot be sexed. Therefore, there is no reason to conclude that your soul and body can be sexed differently. In fact, biblical the “soul” is considered the whole person, including their body. We are both body and soul but they are connected. They are “one person”, not two separate entities, or a “soul” trapped in body. This idea is not biblical at all. Therefore, Sprinkles concludes and answers the question of the book by stating, “The Bible and science offer much more evidence to support the view that our biological sex determines who we are…I don’t think the Bible and science offers enough evidence to suggest that our gender (identity or role) overrules our sexed identity, even if we experience incongruence.” Sprinkles ends the book with practical scenarios and how to wrestle with those scenarios. For example, “Pronouns, Bathrooms, and Sleeping Spaces.” In this chapter he deals with very practical issues that Christians and churches encounter. He ends this book with the challenge for “Outrageous Love”. What he means by this is that Christians should always love and meet people where they are. This does not mean you compromise on Scripture, but you love people with the Love of God. He states, “We need less outrage and more outrageous love.” . Christians should be known for their deep love for all people, especially the LGBTQAI+ people. One of the most valuable things in this book that Sprinkles does is not only deal with the question, answering it both Biblically and scientifically, but he doesn’t treat this as an “issue” but rather that it’s about real people. Christians need to see Trans not as issues to “fix”, but people to “love”. The one critique of improvement for this book is in the Biblical support for his position, it would be valuable to understand how LGBTQAI+ both read and interpret those passages that he refers to. In other words, to see how someone Biblically supports Transgenderism, and why Sprinkles’ view is more Biblical then theirs. Overall, the book is truly amazing, and I would challenge everyone to read this book. If you agree with Sprinkles or not, I would still challenge you to read it and engage with the book.

. In “Embodied: Transgender identities, the church, and what the bible has to say” is a comprehensive book by Preston Sprinkle and here the social issue of transgender identities is discussed at depth. Sprinkle airs the views and opinion of many transgender individuals and the emotions they go through before laying down what the bible says about man and woman who were created in the image of God. The fact that most of the stereotypes regarding man and woman only branch from the cultural perspectives and how man perceives the topic. There is little to no evidences that branch from a biblical perspective even though the scripture clearly shows the distinction and meaning. The issue of transgender identities has not only brought confusion among our children and the youth but also steered them away from the path of righteousness and that of God. Many teenagers are questioning their identity especially gender identity as the world around them crumbles and fall without a substantial meaning. The 21 century is filled with many moral dilemmas and transgender identity is one of them. despite being a highly controversial and sensitive topic, Sprinkle uses research in the form of interviews from transgender personalities to engage people as they navigate through this sensitive topic.

As you would expect from Preston, this is a thoroughly researched book which seeks to both honour God and the Bible, and trans* people. Deeply compassionate and concerned not just with abstract truth, but people's experiences and most importantly a challenge for the church to live out its call to love others. As Preston points out, the experiences and stories of trans* people are important (and he includes many), and we should seek them out. However, if you read one book on the subject by a straight, white Christian, read this one.

Brilliantly written book, haven't finished it yet but what I've read is good.

Embodied is one of the most important and well written books in a time where there are so many questions and little answers to the Trans* conversation. I recommend this book to everyone. Preston has a way of bringing life to the pages of this book. Never read a book that has so much knowledge and truth as he really befriends the LGBTQ+ community and offers so much grace, truth and love in a hard conversation. Filled with Biblical Theology and real life stories woven throughout the pages of this book.

Super gut zu lesen und beide Seiten werden sensibel beleuchtet um für mehr Verständnis für die Thematik rund um Transsexualität und deren Auswirkung auf Betroffene, sowie Aussenstehende zu sorgen.